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nr 8.2
123-139
EN
This contribution proposes a critical analysis focused on a selection of Italian contemporary children’s books conceived as reinterpretations of Carlo Collodi’s masterpiece Le avventure di Pinocchio (1883). Following a long-lasting tradition of works in which Pinocchio’s adventures are adapted, resumed, or actualised, a few books published in the early 21st century stand out because of their ability to establish a deeper dialogue with the original novel, its meanings, and its aspects of interest nowadays. The first work examined, Fabian Negrin’s picture book titled Occhiopin. Nel paese dei bei occhi (2006), is an upside-down reinterpretation of Pinocchio’s story that takes place in a contemporary setting. The second work is a novel by Silvano Agosti, Il ritorno di Pinocchio (2010), which tells the story of a night-time encounter between a little girl and a boy who claims to be Collodi’s most famous character. The third work, Alessandro Sanna’s silent book titled Pinocchio prima di Pinocchio (2015), retells the puppet’s fantastic birth through a series of evocative pictures that expresses the power of nature from a universal point of view. After the individual analyses of the three books, the final section aims to trace some peculiar similarities between them, firstly focusing on the social issues and childhood values identified in Negrin’s and Agosti’s works, and finally, through a comparison of their endings with Sanna’s work, discussing their common symbolic point of view.
IT
Il contributo propone l’analisi critica di una selezione di libri italiani per bambini concepiti come rivisitazioni contemporanee del capolavoro di Carlo Collodi, Le avventure di Pinocchio (1883). Sulla scia di una ricca tradizione di adattamenti, continuazioni e rielaborazioni della storia di Pinocchio, alcuni libri pubblicati nei primi anni del XXI secolo si distinguono per la loro capacità di instaurare un dialogo complesso con il romanzo originale, la sua tradizione, la moltitudine di significati rintracciabili nella storia e i relativi aspetti di attualità. Il primo lavoro analizzato, un picture book di Fabian Negrin intitolato Occhiopin. Nel paese dei bei occhi (2006), è una rivisitazione alla rovescia della storia di Pinocchio ambientata in epoca contemporanea. Il secondo lavoro è un romanzo di Silvano Agosti, Il ritorno di Pinocchio (2010), che narra dell’incontro tra una bambina e un ragazzino che afferma di essere il celebre personaggio ideato da Collodi. Il terzo lavoro, il silent book di Alessandro Sanna intitolato Pinocchio prima di Pinocchio (2015), racconta la nascita fantastica del burattino attraverso una serie di illustrazioni evocative che esprimono la forza della natura da un punto di vista universale. A seguito di un’analisi incentrata sui singoli libri, il capitolo conclusivo cercherà di individuarne alcuni tratti comuni, dapprima soffermandosi sulle questioni sociali e i valori associati all’infanzia nei lavori di Negrin e Agosti, e infine, attraverso un confronto dei loro epiloghi con il finale del libro di Sanna, valutando il loro analogo punto di vista simbolico.
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nr 2
253-269
EN
The moral reinterpretation of Jesus conducted by Kant, Lessing and Feuerbach, is an interesting matter when it comes to the philosophy of religion. The abovementioned German philosophers claimed that Jesus ought to be understood only as a moral archetype and a revolutionist in morality. This concept arose on the grounds of moral religion which was one of the most interesting ideas of the Enlightenment. Thus, exploring this moral reinterpretation of Jesus is just an excuse to study the concept of moral religion. Despite the fact that this idea is no longer current, it has immense influence on the contemporary philosophy of religion. Therefore, understanding the concept of moral religion can broaden the context of the contemporary discussion.
3
Content available remote Pragmatické motivace v psané podobě češtiny
80%
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tom 94
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nr 4
169-180
EN
The article shows that certain phenomena regulated by the rules of Czech orthography, namely by rules regulating the use of capital letters and quotation marks, are in fact pragmatic. The usage of capital letters points to cases of individual reference (proper names as a means of identification) or it reflects a honorific function (including occasional overlapping with the aforementioned function). The use of quotation marks is shown as an instrument of the author’s communicative strategy involving particular conversational implicatures (pragmatic intrusion - irony, reinterpretation, semantic shifts). It reflects stronger authorial commitment to implicature than analogical strategies occuring in spoken communication.
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2020
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tom 65
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nr 4
69-83
EN
The CD Kinga Majewska and Emilia Sitarz Play Franz Schubert ‘Winterreise’, released in 2015 by Bôłt Records, is one of the most interesting examples of the reinterpretation of outstanding historical musical works by young experimental performers. Singer Barbara Kinga Majewska (b. 1982) and pianist Emilia Sitarz (b. 1978) presented an original version of Schubert’s song cycle, with elements typical of postmodernist aesthetics: a combination of various traditions and styles, numerous forms of decomposition and an idiosyncratic treatment of the original. This article analyses and interprets the contents of the CD, as well as assessing the results of the artists’ work in a wider aesthetic and rhetorical context. The artistic means they applied and, in particular, their distinctive narrative-rhetorical concept of Schubert’s cycle show that they intended to create an original work, which can be viewed not merely as an arrangement or a cover, but as a congenial translation of the Romantic song-cycle type of expression into the realm of contemporary sensibilities and aesthetics.
PL
Opublikowana przez wydawnictwo Bôłt Records w 2015 roku płyta Barbara Kinga Majewska and Emilia Sitarz play Franz Schubert „Winterreise” jest jednym z najciekawszych przejawów reinterpretacji wybitnych dzieł muzycznych przeszłości, jakich podejmują się eksperymentujący wykonawcy młodszego pokolenia. Wokalistka Barbara Kinga Majewska (ur. 1982) oraz pianistka Emilia Sitarz (ur. 1978) zaproponowały autorską wersję cyklu pieśni Schuberta, w której odnaleźć można tak typowe dla estetyki postmodernizmu łączenie różnych tradycji i stylistyk, jak również liczne przejawy dekompozycji i autorskiego potraktowania oryginału. Problematyka artykułu dotyczy analizy i interpretacji płyty oraz oceny rezultatów działań artystek, jednak zagadnienia te zostają podjęte w szerszym kontekście estetycznym i retorycznym. Zastosowane środki artystyczne, a zwłaszcza możliwa do analitycznego wyśledzenia wyrazista koncepcja narracyjno-retoryczna cyklu Schuberta w tej autorskiej wersji, świadczą o chęci stworzenia oryginalnego dzieła, które można rozumieć nie tyle jako aranżację czy cover, ale jako kongenialne przeniesienie ekspresji romantycznego cyklu pieśniowego w krąg współczesnej wrażliwości i estetyki.
EN
The paper focuses on the libretto "Jawnuta" by Stanisław Moniuszko, interpreting it in the context of theory of intertextuality as a type of hypertext created primarily from "Cyganie" [Gypsies] by Franciszek Dionizy Kniaźnin, as well as from pieces by Józef Korzeniowski, Kazimierz Brodziński, Jan Nepomucen Jaśkowski, Edmund Wasilewski, Władysław Syrokomla and Jan Czeczot. The author is particularly interested in the mechanisms of romantic reinterpretation of a drama of an 18th century sentimentalist. Therefore, first she analyses the works by Kniaźnin, indicating his pionieering character in Poland and how deep-rooted he was in the ideology of the European Enlightenment. Thenshe confronts her observations with the work by Moniuszko, extracting the conventions of romantic exoticism and individualism characteristic to substantial parts of the libretto "Jawnuta" and thus presents how romantic stereotypes of a Gypsy and the Gypsy culture modified the meanings inscribed in the Enlightenment’s text.
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