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Od konfliktu do integracji. Historia i teologiczne uzasadnienie metodologicznej odrębności poznania wiary i rozumu

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Chyłka B.

2017

tom 16

The history of relationship between faith and reason is marked by four modelsof the interaction between science and theology proposed by Ian G. Barbour:conflict, independence, dialogue and integration. Even if nineteenth-centurypositivism is still present in many scientists’ minds, philosophy of science eventuallymanaged to overcome it in the 1960s. A mutual distrust between faithand reason started to disappear. In this context Fr. Michał Heller presenteda project of a new discipline – the theology of science which would look at theboundaries of the natural sciences from the theological point of view. According to Fr. Wojciech Giertych the adequate model of relationship between faith andreason can be based theologically on Chalcedonian Christology of Jesus’ twonatures. Since reason and faith come together unconfusedly and inseparably ina human being, a mutual dialogue and even integration between theology andscience is by all means possible.

Paul Tillich – odwaga wiary w wieku zwątpienia

57%

Prokopski J. A.

nr 36

75-92

In this article the author considers the problem of faith which is also integrally combined with men’s existence. Hence the aim of this paper is an attempt to answer the following questions: What is faith? What is its essence? What are its main types, manifestations and functions? In what relations is faith engaged? What is faith for the given individual? Thereby the paper reveals increasing misunderstanding of faith, its distortions and wrong definitions. „Saving” faith, the author, following Tillich, says about ontological and existential ground of faith. He presents almost all functions of men’s being, spiritual and mundane ones. He proves that faith owes its existence to the fact of tragic alienation of a man in reference to his real being. He traces the paths of reason and faith, science and faith, history and faith, philosophy and faith. He distinguishes truth lying on the subjective and objective side of faith. Finally, the paper demonstrates great usefulness of faith itself for understanding and interpretation of issues connected with politics, culture and religious tolerance which Europe, and the whole world, needs so badly.