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EN
The aim of this paper is to answer the question: How should the bishop act towards his presbyterate so that its members would not commit sexual offences, particularly the most serious ones? The following issues are presented: the relationship between a bishop and his presbyterate, the bishop’s responsibility for the admission of proper candidates to ordination, the assignment of offices and functions in the diocese, the bishop’s obligation to watch over the discipline of the clergy, the bishop’s responsibility for granting the faculty of hearing the confessions.
EN
The aim of this paper is to answer the question: How should the bishop act towards his presbyterate so that its members would not commit sexual offences, particularly the most serious ones? The following issues are presented: the relationship between a bishop and his presbyterate, the bishop’s responsibility for the admission of proper candidates to ordination, the assignment of offices and functions in the diocese, the bishop’s obligation to watch over the discipline of the clergy, the bishop’s responsibility for granting the faculty of hearing the confessions.
EN
The legislator confirms the existence from God’s establishment of right of the faithful to the sacraments. This is due to their very nature. There is also the right of the faithful to freely choose their state of life. However, these laws do not prejudge the sacrament of Holy Orders. Because the Church must be free to choose candidates for ordination. Therefore, both the Code of Canon Law and the non-code documents before and after its promulgation confirm that there is no right to ordination. However, can. 1030 of the Code of Canon Law confirms that in a special legal situation there are transitional deacons who cannot be forbidden to ordain the presbyterate without a canonical reason. This legal status can be described as the “prerogative” of the transitional deacons. The reason for this special legal position is that justice is ensured in the Church and that there is no arbitrariness in decisions to admit to the presbyterate of transitional deacons who have been recognized as worthy of the diaconate, and no reasons have been found that would prevent them from receiving ordination to the presbyterate degree. The consequence of such a prerogative is the possibility of seeking justice through recourse prescribed by law.
EN
The Sacrament of Holy Orders belongs to the most essential mysteries left by Jesus Christ. The Apostolic succession handed down to the Church is a guarantee of the continuity of the tradition and a proof of the authenticity of the Christian worship focused on the continuously present Lord. Even if the liturgical functions are common to the Church as a whole, the different liturgical traditions elaborated their own understanding of the sacrament and related ministry. This paper reflects on the essence of the Presbyterial ministry in the liturgical space of the Syriac Churches. The author starts from the presentation of the understanding of the sacrament and its validity and next discusses the structure of the rites in both West and East Syriac traditions. The last part of the presentation contains a theological reflection concerning the main consecratory prayer of the Ordination to the Presbyterate.
PL
Sakrament święceń należy do depozytu najistotniejszych misteriów pozostawionych Kościołowi przez Jezusa Chrystusa. Przekazywana w nim sukcesja apostolska jest gwarantem ciągłości tradycji i prawdziwości chrześcijańskiego kultu, skoncentrowanego na wciąż przychodzącym, dzięki posłudze ołtarza, Panu. Chociaż wynikające ze święceń funkcje są wspólne całemu Kościołowi, to jednak różne tradycje liturgiczne wypracowały własne rozumienie tegoż sakramentu i związanej z nim posługi. Niniejszy artykuł stanowi refleksję nad istotą kapłaństwa w stopniu prezbitera w przestrzeni liturgicznej Kościołów syryjskich. Autor wychodzi od prezentacji rozumienia sakramentu oraz jego trwałości i obowiązywalności, a następnie przechodzi do omówienia struktury święceń w obydwu omawianych tradycjach. Całość wieńczy krótka refleksja teologiczna dotycząca głównej modlitwy konsekracyjnej święceń prezbiteratu.
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