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Sociological and Theological Imagination in a Post-secular Society

100%

Burdziej S.

nr 2

179-194

In Comte’s vision, humanity progressed from a theological to a metaphysical to a positive phase. This transition was to be mirrored by the replacement of theology and metaphysics by a new science of society-sociology. Comte’s prophecy was quickly fulfilled-within a century the new discipline had successfully undermined the legitimacy of other systems of knowledge in the social realm-like philosophy, theology, and literature. Even theologians learned to adopt the findings of their rival and incorporate them into their framework. At the same time, the emerging social sciences borrowed heavily from theology, while trying to mask the debt. The recent constructivist turn has challenged social scholars to rethink that positivist paradigm. This article tries to take up the challenge and see whether theology and sociology can possibly learn from one another.

Une approche post-séculière de la Révélation : l’exemple d’Edgar Quinet

100%

Guermès S.

tom 66

13-24

This article aims to demonstrate that Edgar Quinet was a precursor of the post-secularity, although he is considered a republican ideologue and defender of secularism only, without taking account of the complexity and nuances of the system he constructed. Quinet’s ideas are religious in essence: if this is left out, the body of his work is misrepresented. According to him, all political revolution derives from religious revolution; and revolution (not limited to the French Revolution) actualizes Revelation.