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Inter-civilizational encounter: pluralistic discourses in the Republic of Belarus

100%

Titarenko L.

2016

tom 27 cz. 1

There is a stereotype that the Republic of Belarus is a country where pluralism does not exist in all spheres of life. However, this statement is not precisely correct, as contemporary Belarus demonstrates political neutrality and pluralism in the foreign policy and multiculturalism inside the country. Multiculturalism is viewed in the paper as mutual tolerance among the population and respect to the Otherness in cultural life. Two major spheres of pluralistic phenomenon are discussed: ethnic composition of Belarus and its religious confessions. Although a major part of the believers belongs to two Christian confessions, Orthodox and Catholic, many other confessions and new religious movements also exist. Religious pluralism is a practical reality in Belarus which has the reputation of the most religiously tolerant post-Soviet country. Contemporary laws provide the legal basis for tolerant relations in the country, and there is a historical tradition of religious tolerance in Belarus.

Kurdish Diaspora Politics in Globalising Processes

86%

Emanuelsson A.-C. , Kopcewicz G. , Olszanecka N. , Urbański D. , Piechowiak-Lamparska J. , Bryc A. , Bojarczyk B. , Jorgensen F. A. E. , Niedziołka D. , Pacześniak A. , Potorski R. , Wincławska M. , Włodkowska-Bagan A. , Jeran A. , Mol A. , Solsbery A. , Dąbrowska I. , Głodkowski M. , Kopcewicz G. , Olszanecka N. , Piechowiak-Lamparska J.

nr 2 (5)

The article presents the constructive role of the Kurdish diaspora organisations (from 1978 to 2002) and their progress from exclusive nationalism to successively accommodating what has been called “post-national thinking. On the basis of Michael Keating and John McGarry’s research, the author analyses how transnational integration and other challenges to the nationstate both encourage the revival of stateless nationalisms and simultaneously provide new means for its realization. The Kurdish diaspora organisations shown in this study represent a global-wide processes of change in the nature and form of political organisations that question the principles of centralised state supremacy and permanence of bonds between territories and people. The author demonstrates the transition in the policy of those organizations, which withdrew from the projects of complete Kurdish independence and instead included human right principles and cultural and political pluralism as important frames of reference for their strategies, activities, and relations. The author also presents the changes in the Middle East, including Turkey and Iraq, in relation to the Kurds and their political engagement.Full text: http://bazhum.muzhp.pl/czasopismo/589/?idno=14760