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EN
This paper focuses on a grassroots community movement addressing climate change: the transnational Transition (Towns) movement. While this movement has mainly spread to Anglophone countries, it is almost entirely absent from Eastern Europe and the Czech Republic in particular. The aim of this paper is to explain why the Transition movement—a grassroots community initiative—has not been successfully adopted in the post-socialist Czech Republic, and why the issue of climate change has not become an important frame for the local permaculture movement which introduced the idea of Transition to the country. The paper presents an analysis of ideological frames and framing processes of the local movement. Reasons identified for the movement’s absence from the Czech Republic include the fact that it was largely overshadowed by the broader post-socialist transformation in Eastern Europe, that there was little public awareness of climate change and no real culture of community organising in the post-socialist period, and that a strong climate scepticism was promoted by Czech political elites. Other reasons relate to the ideological frames of the local permaculture movement, which is centred more on prognostic and mobilising frames, combined with a positive agenda and an emphasis on practical activities, and revolves around individualised strategies and frames in which permaculture and a nature religion (Anastasian spirituality) are linked to the concept of a ‘family homestead’. The research draws on in-depth interviews with permaculture practitioners, media analysis, the study of documents, and participant observation.
EN
In my article I aim at discovering how the potential of permaculture reaches out beyond the sustainable form of agricultural activity. I pay attention to the set of answers given to the current ecological crises, emphasizing the context-dependent, flexible and non-dogmatic ways of solving problems. Permaculture not only is a kind of practice aimed simultaneously at cultivating the land in a sustainable way and giving priority to creating an abundance of crops, but it also accounts for regenerative forestry, soil-making and agricultural practices maintaining the relationships with the older forms of inquiry, often inspired by indigenous knowledge. Therefore, I propose to outline the permacultural ethics and approach as a “mission without mission” and I set it against the modernist assumptions of what constitutes a socially progressive and environmentally sound activity.
EN
Post is focused on problems of activities aimed at local food in urban environment. The theme is studied in the view of cultural changes in nutrition in Slovakia after 1989, affecting of global phenomena, incoming of giant international companies and importing foreign food. On the other side, there is also globalizations and glolocation view as an impulse for return to local food. Post is focused on different organizations, civic associations, activities and shops, through wich people in urban environment can gain local food.
EN
This article presents characteristic contemporary phenomena associated with the introduction of new forms of urban horticulture, which are recognisable at the landscape scale of the city, into the New York City space. The observed phenomenon is of a multidimensional nature, and the idea of agrarian activity is subject to interference with the environmental, educational and social issues as well as with artistic actions.
PL
W artykule przedstawiono badania dotyczące współczesnych zjawisk związanych z wprowadzaniem w nowojorską przestrzeń nowych form ogrodnictwa miejskiego, czytelnych w krajobrazowej skali miasta. Obserwowane zjawisko ma charakter wielowymiarowy, a idea agrarnej aktywności podlega interferencji z problematyką ekologiczną, edukacyjną i społeczną oraz działaniami artystycznymi.
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