Wyniki wyszukiwania - Biblioteka Nauki

1

Nie topografia lecz stan duszy, czyli psychizacja pejzażu w twórczości Iwana Trusza (1869-1941)

100%

Lewińska B.

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2022

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tom 29

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nr 2

255-266

EN

The artistic creation of Ivan Trusz, a Ukrainian painter educated at the School of Fine Arts in Krakow, has been an object of interest in Poland due to its specific nature whose sources can be found in the influence of the artist’s studies under Leon Wyczółkowski and Jan Stanisławski. Landscape was the dominant genre in the works of Trusz who painted the vast Ukrainian steppes and fields, landscapes form his homeland and artistic peregrinations. However, little attention was paid to the symbolic and neo-romantic character of these paintings, which were not painted in direct contact with nature, but in the studio. They reflected the spirit of nature and the state of the artist’s soul, so we deal here with the psychization of the landscape whose sources can be traced back to modernism.

PL

Twórczość Iwana Trusza – ukraińskiego malarza wykształconego w Szkole Sztuk Pięknych w Krakowie – była i nadal jest przedmiotem zainteresowania w Polsce, ze względu na specyficzny charakter, którego źródeł należy się dopatrywać także we wpływie, jaki wywarły na artystę studia pod kierunkiem Leona Wyczółkowskiego i Jana Stanisławskiego. Pejzaż był dominującym gatunkiem w twórczości Trusza, który malował rozległe stepy i pola ukraińskie, krajobrazy ze swoich rodzinnych stron i z peregrynacji artystycznych. Mało uwagi poświęcano jednak symbolicznemu i neoromantycznemu charakterowi tych obrazów, które nie były malowane w bezpośrednim kontakcie z naturą, lecz w pracowni. Oddawały ducha natury i stan duszy artysty, zatem pojawia się tu psychizacja pejzażu, której źródeł należy doszukiwać się w modernizmie.

2

The (im)moral landscape: Zygmunt Haupt’s short story Deszcz [The Rain]

100%

Czyżak A.

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nr 31

EN

The article attempts to offer a new interpretation of Zygmunt Haupt’s short story “Deszcz” [The Rain]. The analysis focuses on the literary strategies employed by the Polish writer and the ethical dimension of the short story. The poetics of Haupt’s text forces one to reflect on its hidden meanings – the landscape presented in it, recreated in the narrator’s memory, inspires a reflection on the human condition in a world of unstable values. Haupt does not impose his own interpretation but encourages the reader to find their own.

PL

W artykule podjęta została próba ponownego odczytania opowiadania Zygmunta Haupta Deszcz. Interpretacja skupia się zarówno na specyfice użytych strategii literackich, jak i wymiarze etycznym utworu. Poetyka tekstu Haupta zmusza do zastanowienia nad jego ukrytymi sensami – ukazany w nim pejzaż, odtwarzany w pamięci narratora, staje się punktem wyjścia do rozważań o kondycji człowieka w świecie rozchwianych wartości. Pisarz nie narzuca własnej perspektywy oglądu przedstawianych zdarzeń, lecz skłania odbiorcę do poszukiwania własnej.

3

Ekologia przestrzeni

100%

Sztumski W.

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tom Vol. 6, nr 1

117-138

EN

The subject of the ecology of space is basically the social space. It also includes the physical space only in so far as it is part of the social space and directly interacts with it. The structure of social space is complex. It contains a set of social sub-spaces and related landscapes. The landscape is defined as a subjective perception of objective space. The paper presents descriptions of some social landscapes (physical, urban, acoustic, axiological, and virtual landscapes as well as the landscapes of faith, truth and communication) in respect of their degeneration caused by Western culture, liberalism and the ideology of consumerism. That should entitle the need for the care of social landscapes within the ecology of space.

PL

Przedmiotem badań ekologii przestrzeni jest w zasadzie przestrzeń społeczna, a fizyczna tylko o tyle, o ile wchodzi w skład przestrzeni społecznej i bezpośrednio wpływa na nią. Struktura przestrzeni społecznej jest złożona. Zawiera zbiór przestrzeni cząstkowych oraz odpowiadające im pejzaże. Pejzaż jest określony jako su-biektywne spostrzeganie obiektywnej przestrzeni. W artykule znajdują się opisy niektórych pejzaży (fizycznego, urbanistycznego, akustycznego, aksjologicznego, wirtualnego, wiary, prawdy i komunikacji), przedstawione w aspekcie ich degeneracji spowodowanej przez kulturę zachodnią, liberalizm i ideologię konsumpcjonizmu, co ma uzasadnić potrzebę ich ochrony w ramach ekologii przestrzeni.

4

Cartography and landscape painting of the 17th and 18th centuries as iconographic sources

100%

Hryniewicz M.

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tom Vol. 116, iss. 5

23--32

EN

In the study of historical architecture, especially the one that was transformed or ruined, of key importance is iconography, i.e. views of and panoramas of cities or their parts or individual objects.

PL

W badaniach nad architekturą historyczną, a w szczególności pozostającą w stanie mocno przekształconym lub zrujnowanym, kluczową rolę odgrywa ikonografia, czyli widoki i panoramy miast lub ich fragmentów bądź poszczególnych obiektów.

5

Spojrzenie na barwę, światło i ruch we współczesnym malarstwie krajobrazu

100%

Borcz A.

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tom nr 4

9-17

EN

The article includes reflections on the subject of modern landscape painting. By the chosen examples of the author's own paintings and photographs, the author investigates the means which artists use to depict landscape. It is always their own, artistic interpretation. Colour sets, size and temperature of various spots serve to build up an atmosphere and "colour energies". Contrast or assimilation of the nature elements or characters painted on canvas can be a result of spontaneous intuition of the author or a decision on the concept of the work taken previously. A concept not limited by realistic local colour. But it is light which decides which colour we see. It is a director of the artistic spectacle. Sometimes it appears in a focussed form on an object, and sometimes it is diluted over a bigger area. It sculptures plants in the painting, terrain shape, or man-made objects. It mirrors their reflection on the water surface and mutually casts shadows. Due to operating with light and shape, an artist achieves an illusion of movement in the painting. The movement, which in the real world is observed on the basis of differences in short periods of time, is very difficult to show on a flat surface of canvas or paper. However, through intellectual building of the full form of a painting and using the above mentioned artistic forms of expression which are presented in the article, the viewer can read the movement, emotions, mood and even changeability of a landscape.

6

Pejzaż jako synteza miejsca w odczuciu artysty malarza

100%

Bagiński A. W.

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tom nr 4

18-21

EN

For a landscapist the main theme is nature in all its forms and occurrences. Woods, lakes and rocks are stable motifs ; changeable atmospheric occurrences, such as clouds, fog, sunrise and sunset, cloudy and sunny days, appear simultaneously. Similarly my own experiences and ordeals are present in my creations. Close contact with nature refreshes the imagination and realizes emotional and spontaneous painting to express noticed occurrences and forms. I look for appropriate painting space and form. The main target is to achieve the energetic power of a painting. Cooperation of instinct, intuition and intellect continues until the end of the work. In emotions of work, it seems to me that a painting is finished, but often it occurs that it is not true. After a few days it often happens that some fragments need to be changed and sometimes on this basis a new painting is created, although the first one is not without meaning because the layers of colours create surprising qualities. The form comes from intuition, but in the layout of a painting construction, it is intellectually accepted, that is why it is equally important for me to lay the paint from motion and differing painting material. That gives me a lively and dynamic form.

7

Ćwiczenie umysłu. O dwóch trawelogach Kazimiery Alberti

80%

Sławek T.

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nr 1

13-38

IT

Ci sono due modi per stabilire la relazione con lo spazio. Uno è in parte generale e in parte idiosincratico ed è la maniera in cui il passato si manifesta nel presente dell’individuo. L’altro, è una connessione molto profonda e intima con il luogo nel quale è possibile stabilire tale relazione ovvero quando iniziamo a sentirci legati ad un dato spazio, cioè quando le linee storiche ed estetiche di connessione si dimostrano inadeguate.L’anima della Calabria (1950) e Segreti di Puglia (1951), due travelogues appartenenti alla serie Italia celebre e sconosciuta, esplorano due regioni totalmente diverse dell’Italia indagando la percezione del paesaggio, la storia e la mitologia radicate in questi luoghi e le varie pratiche della vita quotidiana che si sono sviluppate nel corso dei secoli. Così, la regione diventa più di una serie di luoghi interessanti e monumenti storici che i baedeker esaltano e pubblicizzano per i turisti. Invece, in questo caso, ci occupiamo della decostruzione di tali prodotti culturali già pronti e, facendo un “esercizio mentale”, non solo transiteremo ma saremo anche situati in luoghi che rivelano il loro carattere provvisorio, metamorfico e la loro incompiutezza, diventando così una sfida al nostro senso morale. Ne deriva che, esercitando memoria e mente, trasformiamo l’allenamento di quest’ultimi in allenamento morale e sociale.

EN

There are two modes of establishing a relationship with space. One is, partly general and partly idiosyncratic, manner in which the past makes itself manifest in the present of the life of the human individual. The other is a most profound and intimate connection with a place which is possible when we begin to feel situated in a given space, i.e. when standard historical and aesthetic lines of connecting prove inadequate.L’anima della Calabria (1950) and Segreti di Puglia (1951), two travelogues in a series of Italia celebre e sconosciuta, explore the two distinctly different regions of Italy investigating the perception of landscape, its rootedness in history and mythology as well as various practices of everyday life they have generated over centuries. Thus, the region becomes more than a series of interesting sights and historical monuments baedekers record and advertise for tourists. Instead, we deal with deconstruction of such ready-made cultural products and, in the effort of “mental exercise”, we not only transit through but are also situated in places which reveal their provisional, metamorphic character, their unfinishedness, becoming thus a challenge to our moral sense. Hence, exercising memory and mind, allenamento della memoria e della mente morphs into allenamento morale e sociale.

8

Jeśli italską nocą podróżny

80%

Drabarczyk vel Grabarczyk P.

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nr 3

167-174

EN

The small-scale Qfwfq. Opowieści artystów w ruchu (Qfwfq. Storie di artisti in movimento / Stories of Artists in Motion) exhibition held at the Italian Culture Institute, organised to mark the hundredth anniversary of the birth of Italo Calvino, reminds that old images of Italy assume new meanings and certain figures of thinking about Italy succumb to erosion and crumble while others have to be deciphered anew. The author examines several select motifs cocreating the substance of the exhibition, which redefine the Italian landscape in its “exuberant”, “cosmicomics” editions inscribed into the imaginarium of loftiness: images of mountains, volcanoes, and seas. The latter disclose the contemporary experience of travelling, and we encounter in them a particular motion – a journey of the senses, examined by the author while delving into reflections borrowed from books by Italo Calvino.

PL

Kameralna wystawa Qfwfq. Opowieści artystów w ruchu we Włoskim Instytucie Kultury, zorganizowana na stulecie urodzin Itala Calvina, przypomina, że dawne obrazy Włoch nabierają nowych znaczeń, pewne figury myślenia o Italii ulegają erozji, kruszą się i osypują, inne trzeba odczytać na nowo. Autor artykułu przygląda kilku wybranym, współtworzącym materię wystawy wątkom, w których redefinicji podlega italski pejzaż – w jego „żywiołowych”, „kosmikomicznych” odsłonach, wpisujących się w imaginarium wzniosłości: obrazach gór, wulkanów i mórz. Ujawnia się w nich bowiem współczesne doświadczenie podróży, napotykamy w nich przy tym szczególny ruch – wędrówkę sensów. Na wędrówkę tę autor patrzy, wczytując się w myśli zaczerpnięte z książek Itala Calvina.