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Panpsychistické motivy ve filosofii Ladislava Hejdánka

100%

Tollar V.

Filosofický časopis (Philosophical Journal)

2012

tom 60

nr 2, Special No: Hledání ztraceného času

287-300

The aim of this contribution is to introduce panpsychist motifs in the philosophy of Ladislav Hejdánek and to compare them with some other contemporary trends in the philosophy of mind, primarily that of David Chalmers. Hejdánek’s system remarkably fuses a continental understanding for the theme of subjectivity with a critique of the objectifying approach to reality prevailing in the natural science. Hejdánek starts from original ideas of G. W. Leibniz, A. N. Whitehead, P. Teilhard de Chardin, and most of all E. Rádl. The article seeks to show that Hejdánek’s considerations can even be inspirational for the contemporary global debate of this topic. In addition to the currently familiar texts, it builds on hitherto unpublished Diary of Ideas of Ladislav Hejdánek.

Between science and pseudosciences. From panpsychism to psychoanalysis

86%

Drozdowicz Z. , Drozdowicz Z.

Nauka

2021

nr 1

Metafyzika života Hanse Jonase jako stále živý podnět

72%

Vácha J.

tom 65

nr 4

583-605

In this article, the philosophy of biology of the German philosopher Hans Jonas (1903– –1993) is presented in a concise form. According to this approach, it is necessary to project an anti-reductionist view of the human mind back into the whole evolutionary order, the climax of which is man. In this respect, only man, as embodied subjectivity, is capable of such a retrospective view. A disposition to the emergence of the inwardness of the organism is already contained in material nature itself, and it then develops in the course of evolution by its own powers up to the emergence of the human spirit. It exploits, in this regard, “openings“ in the causal nexus of nature, provided by quantum physics. Jonas is, here, characterised as a panpsychic and an attempt is made to categorise his panpsychism in terms of todays context, both from a philosophical point of view (G. Strawson, D. Chalmers), and a biological one (the phenomena of self‑assembly and self-organisation as sources of “order for free”).