Wyniki wyszukiwania - Biblioteka Nauki

1

Baba kamienna z kolekcji Muzeum Archeologicznego w Krakowie

100%

Gołębiowska-Tobiasz A.

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tom 38

127-140

EN

In the collection of the Archeological Museum in Kraków there is a stone statue (inv. no: MAK/7911), belonging to examples of monumental statue sculptures. It was created by the Turkic - Mongol nomads who arrived in the Black Sea region in the mid-11th century, and were known in Europe as the Cumans, Kipchaks or Polovtsy. Details presented on the stone figure from the Krakow collection find their analogies in the material obtained from Polovtsian grave inventories. Dating of all the above described elements indicates the period from the mid-11th c. to the turn of the 13th and 14th century. Erecting figures representing images of women and men on older burial mounds served various functions in the Polovtsian culture.

2

Amazonki - mit czy reminiscencja zwyczajów koczowników

87%

Janik P.

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nr 3

61-76

EN

There is evidence (archaeological, historical, linguistic, iconographic, ethnological and other mentioned in this article) to show that the formation of the myth of the Amazons could be a result of observations of habits of Iranian nomads who used to live in the areas of the northern coast of the Black Sea and Central Asia in Antiquity. Some datum indicates that women from these communities (as in many other groups of nomads) had a much higher social status than in many settled communities such as the ancient Greeks and Romans. Women in the Iranianspeaking nomadic communities were likely to participate in hunting and, to some limited extent, in fighting. In addition, some of them might have become the heads o f these groups as queens (that is not as wives of kings but as independent rulers). All o f it influenced the imagination of people from Greek culture who had met the nomads. Stories about these warrior women spread into Greek ecumene, increasingly evolving and subject to distortion, thus affecting the myth of the Amazons. The Amazons in Greek mythology and art often have nomadic features - they ride on horseback, wear bows and “Scythian” costumes and weapons. Tales of warlike women did not only contribute to the mythology of the ancient world, but they were inherited by Turkic-speaking groups and are still present in the culture of Iran.

3

Urianchajowie - pasterze "pępowiną związani z Ałtajem". Krajobraz jako źródło tożsamości mongolskich nomadów

75%

Szmigielska K.

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tom 99

231-251

EN

Nomads are often perceived as people who do not have their own place in the world and who would nowhere feel at home because their home is in constant movement. However, starting from the analysis of the spatial practices within ‘the shepherd’s landscape’, in this article I point out that for Uriankhai people – nomads living in the Mongolian Altai – moving is such a kind of travelling that de facto is not travelling. Here, we are dealing with movement, which actually could be called ‘lack of movement’ because it is based on a constant circulation within one space that is called Altaj Delchij (the World of the Altai). From the statements given by Uriankhai people, Altaj Delchij could be analysed on two levels: as a mountain range (high, majestic mountains with snow-capped peaks) and as a powerful ‘force’ or a ‘spiritual entity’. What is crucial is the fact that the relationship between nomads and Altaj Delchij becomes a source of what I characterise as ‘Uriankhai identity’. It should be emphasised that Uriankhai people remain bound to Altai ‘by an umbilical cord’. This unusual relationship generates a unique sense of community and interdependence between people, place, and various entities and beings that inhabit ‘the Altai landscape’.

4

Генезис истории архитектуры древнего Кыргызстана

63%

Prokhorova N.

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tom 1(6)

202-215

EN

Nucleation process architecture of the ancient Kyrgyzstan, the historical forms and patterns of organization skusstvennogo space, which originated in the bowels of a nomadic society.

RU

В статье идет речь о процессе зарождения архитектуры древнего Кыргызстана, об исторических формах и закономерностях организации искусственного пространства в недрах кочевого общества.

5

Civilisation and its environmental consequences

63%

Sulimov S. I. , Chernigovskikh I. V. , Cherenkov R. A. , Chernykh V. D. , Vasiliev B. V.

Chemistry-Didactics-Ecology-Metrology

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2021

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tom R. 26, NR 1-2

31--40

EN

This work is devoted to examining civilisation’s environmental consequences and the military confrontation between civilised and barbaric societies. The authors examine antique and ancient Chinese ideas about the phenomenon of barbarism, and also highlight common cultural features inherent in the Germans and Celts and opposed to Rome, and the Far Eastern nomads who were adjacent to imperial China. Moreover, the authors seek to analyse the substantial effects of civilisation on the environment and ecosystem. Having analysed the military potential of civilised societies, the authors come to the conclusion that the victory of barbarism is possible only in the case of civilisation internal collapse. The article outlines other important aspects, including the relationships between civilisation and war and between civilisation and the environment. It concludes with a discussion about rethinking and restructuring some of our perspectives on civilisation.

6

Bliski Wschód na drodze do wojny. Polityczne i kulturowe uwarunkowania zmiany wektorów irańskiej polityki zagranicznej w latach 484-502

51%

Sińczak T.

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2023

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tom 30

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nr 2

5-17

EN

Relations between the Roman Empire and Sasanian Iran in the 5th century were largely the result of settling disputes and cooperation in the face of the threat that resulted from the aggressive moves of the nomad community. A great influence on the internal policy, and later also external, of Sasanian Iran was exerted by nomads from Central Asia and especially the Hephthalites described in this text, whose influence on the Sassanids finally led to the reorientation of their foreign policy to the west, which resulted in the outbreak of a new great war in the Middle East.

PL

Relacje między Cesarstwem Rzymskim a Iranem Sasanidów w V wieku były w dużej mierze wypadkową uregulowania spraw spornych i współpracy wobec zagrożenia, które wynikało z posunięć agresywnych społeczności nomadów. Wielki wpływ na politykę wewnętrzną, a później również zewnętrzną, Iranu Sasanidów mieli koczownicy z terenów Azji Środkowej, a szczególnie opisywani w niniejszym tekście Heftalici, których oddziaływanie na Sasanidów doprowadziło finalnie do przeorientowania się sasanidzkiej polityki zagranicznej na zachód, co zaowocowało wybuchem nowej wielkiej wojny na Bliskim Wschodzie.