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Tomasz Jeż, Danielis Sartorii Musicalia Wratislaviensia, Warszawa 2017 (= Fontes Musicae in Polonia A/I) Wydawnictwo Naukowe Sub lupa, ss. 628. ISBN 978-83-65886-11-8

100%

Scott A.

tom 63

nr 1

137-139

Kultura muzyczna w klasztorze Klarysek w Starym Sączu

80%

Garnczarski S.

Tarnowskie Studia Teologiczne

2014

tom 33

nr 2

Big impact on the life of Church and on the public and cultural sphere has the formation of the new forms of religious life in Europe of the twelfth and thirteenth-century. So it was in Poland in the case of the monasteries of Poor Clares, especially Poor Clares in Stary Sacz which developed the rich musical life. Helpful in this regard were the structure of monastic life with various functions and ministries. Among them we find many serving liturgical music and not only and assigned to sisters of a special musical abilities. Moreover, sisters have led regular singing practice; learned new songs and even composed themselves. Inside the monastery acted religious band, for which the instruments were purchased; in a different period the monastic band functioned, employing also secular musicians, in addition to constantly employed organists. Sisters maintained also close contacts with the clergy who visiting the monastery brought ordered by Sisters liturgical books, among them a musical. In this way library of the monastery enriched by the book, which today are relics of the highest quality and sources of the specialized research on the culture of the monastery of Stary Sacz.

Rerum patris Pii Hancke. O muzykaliach nyskiego dominikanina

61%

Hauptmn-Fischer E.

tom 2

81-93

The collection of Pius Hancke’s works includes numerous pieces written for the harp. Its outstanding repertoire and provenance distinguishes it from other monastic collections. The collection belonged to the monk who developed it during his whole life and carried it with him when changing places he lived in. Last 30 years of his life Pius Hancke spent in Dominican monastery in Nysa. Notes used during the liturgy (masses, litanies) certainly were used there and currently are the only testimony of the music culture of this monastery. Next to liturgical pieces Hancke’s collection includes a number of instrumental pieces for the harp with the accompaniment of other instruments and contrafacta of opera arias. The latter often include arrangements of harp parts, most probably made by Hancke himself. Scriptors’ names relate this collection to the unique manuscript containing Antonio Vivaldi’s Credo.