This text presents the partial results of a research project entitled An Analysis of the Teleological Aspects of Substitute Care Facilities and their Impact on the Value System of Children with a Severe Socialisation Deviation. The aim of the research was to assess the state of children’s personality cultivation in the area of moral development when placed in substitute care (facilities for individuals with a diagnosis of behaviour disorder). The focus of the project were children who have problems complying with important social rules at some point during their development. The level of their problems escalated up to the point of removal from the family. In this case the Czech school system offers the possibility of using alternative educational strategies implemented at special educational institutions. In the context of our research the question also remained to what extent these institutions were prepared to effectively fulfil their social obligation. An important motive for the design of this research was the current situation within society, where the system of educational facilities used to perform mandated institutional care and protective custody in the Czech Republic was subjected to different often controversial interventions in the recent years (in the opinion of experts working in this segment of educational activities). The system has undergone several rather awkward attempts to improve the work with children diagnosed with behaviour disorder. The following text is an interpretation of significant partial findings based on collected data.
The article analyzes the current problems of raising children in the modern Ukrainian family. The role of parents in shaping the moral and ethical values in children is discussed. The expediency of use of the historical experience on moral and ethical education of children in modern family is argued. A dedicated family as the most sustainable, socially and spiritually significant institution in the moral education of the younger generation is characterized by a number of factors, which form peaceful relations between family members and promote its harmonious moral development. Actively working on a study of family Institute, the author provides important specific recommendations for the process related-family education on moral and ethical values of the modern Ukrainian teachers and psychologists. Another important aspect of the lighting of the Institute of childhood in the traditional culture of the Ukrainians is labor. The purpose of the article is to study the historical experience of moral and ethical education of children and to prove the feasibility of its implementation in the life of a modern family. It is pointed out that true education of the younger generation is seen in Christian values, which are stable foundation of moral and ethical education of children. Thanks to clearly defined moral orientations, the child may develop as a conscious personality in his actions and deeds. Such a person cannot be influence by negative information, which provide modern mass media: Internet, TV, press. In life this person will be culturally-conscious and will not copy his peers or idols with a negative attitude towards life. It is also important to note that Ukraine’s aspirations to build a civilized, democratic and humane society requires revision, the attitude of state institutions to the family, its moral and material well-being, becauseone of the priority directions of the state policy in Ukraine should become an effective family policy. The content of family policy should be comprehensive and reflect the relations between the state and the family in the main spheres of the society. At the same time, it should focus on specific family problems associated with the implementation of its main social functions (reproductive, economic, educational). In connection with this matter clear differentiation of family and social policy in relation to general and specific problems of family, raising legal awareness of families, children and youth about their rights should be given.
Współczesność nie sprzyja trwałym związkom osób. Żyjemy w pośpiechu, szukamy przyjemności, a konsumpcja nadaje stały rytm naszym działaniom i marzeniom. Przyjaźń wraz z ideałami, z którymi ona się nierozerwalnie łączy, wymaga poświęcenia i pracy nad sobą. Człowiek częstokroć woli podążać za tym, co łatwe i niewymagające poświęcenia. Przyjaźń buduje się na bezinteresowności, wzajemnym zaufaniu i podążaniu za dobrem. Piękno tej relacji wynika z poświęcania swego czasu, talentów, służby i ofiarnej pomocy. W ten sposób jedna ze stron, albo obie uprzytamniają sobie w interakcji wiele wartości, które trudno przecenić oraz doświadczają postaci miłości, o jakiej pisano już w starożytności. Warto zatem zarysować to zagadnienie w odniesieniu do obecnej kultury, aby uprzytomnić każdemu z nas jak jest ono ważne w życiu współczesnego człowieka.
EN
The present isn't supporting long-lasting associations of persons. We live in a hurry, we are searching for pleasure, and the consumption is granting the permanent rhythm our action and dreams. The friendship along with ideals with which she inseparably is uniting, requires the sacrifice and the work on oneself. The man more often than not prefers to follow it, what simple and not requiring dedications. The friendship is building a house on the disinterestedness, the mutual confidence and following the good. The beauty of this relation results from devoting once, talents, the service and the dedicated help. Whereas many values which it is hard to overrate are received from the partner of interaction and is already experiencing forms of love they were writing about which in ancient times. It is worthwhile so directing a few reflection towards issues of the friendship and the value here of those present.
JavaScript jest wyłączony w Twojej przeglądarce internetowej. Włącz go, a następnie odśwież stronę, aby móc w pełni z niej korzystać.