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1 Politeja : Pismo Wydziału Studiów Miedzynarodowych i Politycznych Uniwersytetu Jagiellońskiego
1 The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II

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Metanarracja dla Europy ? Według Hanny Arendt

100%

Łojek S.

Politeja : Pismo Wydziału Studiów Miedzynarodowych i Politycznych Uniwersytetu Jagiellońskiego

2017

nr 49

173-188

When we think about the principles organizing the life of a community, we usually refer them to particular areas: social, political, moral, economic… There are, however, principles that seem to be total. As they define all domains of social life, governed by the particular principles, they can be called ‘metanarrations’. In this paper, I explore the possibility of finding such fundamental principles that could unify and organize Europe. I assume that they must exceed (national) particularism without approaching (cosmopolitan) universalism, since the ‘European homeland’ – if it exists (and/or should exist) – must be the unity in plurality and diversity. Basing my considarations on the works of Hannah Arendt, who in turn refers to the experience of Greek polis, I argue that the idea of freedom, closely related with direct participation in government, might be the principle needed. Following Arendt, I point out that this principle means not only that no one can be ruled by anyone, but also that no opinion, no idea and no way of living and thinking can rise ultimately above others; none of them, in otwher words, can turn into truth.

Postmodernism and the Church: An Opportunity and a Challenge

86%

Hynes T.

The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II

2016

tom 6

nr 2

Postmodernism is, in many respects, a term that has lost most of its cultural and academic cachet. This does not, however, mean that the themes, context, and conditions to which it referred are no longer relevant. In this essay, I will briefly review the latest reports which show a decreasing interest in organized religion, and interpret these results as symptomatic of a larger change in the state of knowledge. To this end, I will examine Jean‑François Lyotard’s analysis of the loss of metanarratives as a way of understanding the implicit rules of the dialogue that occurs between the theist and the atheist or agnostic. Next, I will note the unique capacity of beauty to transcend the diverse language games played by both sides of the conversation. I will conclude by contending that this characteristic of beauty offers a kind of common ground which can be built upon, fostering further dialogue as well as an opportunity for evangelization.