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Bruno z Querfurtu a Uhorsko

100%

Múcska V.

nr 1(6)

62-73

In his paper Vincent Múcska seeks to explore the links between St. Bruno of Querfurt and Hungary in the early eleventh century. First, the Slovak historian addresses the issue of White and Black Hungarians, terms that are present in a variety of medieval sources, i.e., The Tale of Bygone Years or De administrando imperio, the work of the Byzantine Emperor Constantine VII Porphyrogenitus. The author examines also the route of St. Bruno to Hungary and briefl y presents his missionary activity in the area (1002–†1009). Furthermore, Vincet Múcska outlnes the activity and the reasons for the presence of the papal legate Azzo in Hungary in 1009. Finally, the author attempts to provide his own explanation of the reasons for distinguishing between White and Black Hungarians.

St. King Ladislaus and the Council of Szabolcs (1092)

75%

Szabolcs A.

Saeculum Christianum. Pismo Historyczne

2018

tom XXV

124-139

The present article examines the council of Szabolcs (1092) on the political, legal and ecclesiastical field. Firstly, the conciliar and canonical disciplinary background in Hungary is explained in order to show in the next part of the paper the importance, proceeding and provisions of the council of Szabolcs. Then, the precise survey of proceeding and provisions of the council is made with analysis of the content of the chapters and their textual correlation. In the conclusion is stressed that the council’s chapters standing close to the Eastern discipline are derived from universal canonical collections, and that the above-mentioned council should be regarded as first step in the longer process of reception of the Gregory VII’s canonical reform.

K otázke pôvodu sv. Svorada a pustovníckych vplyvov v Zoborskom kláštore

63%

Druga M.

nr 3(38)

141-178

The author of the article refers to the search for the roots of eremitic movement in Slovakia in the early 11th century, which is linked to St. Svorad.

A typology of contact phenomena in medieval personal names (A historical onomastic survey based on medieval documents from Hungary):

51%

Slíz M.

Acta onomastica

2020

tom 61

nr 2

361-374

Medieval Hungary was a multicultural country: beside the Hungarian majority it also had Turkic, German, Slavic, Walloon, Italian, etc. inhabitants. Although the majority of medieval documents were written in Latin, there are a number of charters written in other languages, such as German. This cultural and linguistic diversity provides an opportunity to investigate contact phenomena among different languages based on personal name phrases. The paper outlines the methodological adaptability and the limits of using given names, bynames or family names and name phrases in the investigation of contact phenomena. It introduces language and discourse contact phenomena on the level of spelling and orthography and the morphology and syntax of name phrases, based upon examples from charters written in Latin and German.

Maďarsko bylo ve středověku multikulturní zemí: vedle maďarské většiny zde žili také obyvatelé turkického, germánského, slovanského, valonského, italského aj. původu. Ačkoli většina středověkých dokumentů byla psána latinsky, dochovalo se i mnoho listin v dalších jazycích, např. v němčině. Tato kulturní a jazyková diverzita poskytuje příležitost prozkoumat projevy jazykového kontaktu mezi různými jazyky na základě osobních jmen dochovaných v tomto materiálu. Článek se zabývá metodologickými možnostmi a omezeným využitím rodných jmen, příjmí nebo příjmení a jmenných spojení ve výzkumu kontaktních jevů. Představuje (pro)jevy jazykového kontaktu v jazyce a diskurzu na úrovni ortografie, morfologie a syntaxe jmenných spojení a vychází při tom z příkladů zapsaných v listinách latinsky nebo německy.

Les sources comptables, documents de gestion et d’administration des couvents mendiants en Hongrie médiévale

38%

Romhányi B. F.

tom 3

77-96

The account books in general offer the best possibility to analyze the management and the everyday life of the friaries. However, there are but a few surviving in medieval Hungary and even these are fragmentary. Their common feature is that they were not prepared for the internal use of the convents but for the patron, i.e. for the town and for its council. This fact influenced the content, too, revealing a special aspect of the relation between the convent and the community that had the patronage rights. Beside the account books of franciscains friary of Sopron which are the best known sources of this type, there are some fragments of the Carmelite friary of Eperjes (Prešov), of the Austin Hermits of Bártfa (Bartfeld, Bardejov) and of the Dominican convent of Selmecbánya (Schemnitz, Banská Štiavnica). The picture gained from these fragmentary sources is very incomplete. Nevertheless, a certain number of characteristics could be detected through their analysis: the separation of the management of the community from that of the church, the secondary importance of the landed estates and of other properties compared to different forms of alms, as well as the changing role of the procuratores and of the friars by the end of the Middle Ages (late 15th – early 16th century). The account books of Sopron – being the most detailed documents – reflect a considerable flexibility in the economic life of the convent, as well as the prudent administration. In Sopron both the main expenses and incomes were connected to the production, especially to the wine production. Despite some common features there was no uniform economic model at the mendicant orders in this period. Presumably, there was a certain difference between the management of the Transdanubian and north-Hungarian convents and the Transsylvanian friaries, respectively, which is reflected in the absence of account books among the sources connected to latter group of mendicant institutions.