Wyniki wyszukiwania - Biblioteka Nauki

1

Wcielenie czy maska? O dynamice ontycznej świata przedstawionego w twórczości literackiej i myśli teoretycznej Brunona Schulza

100%

Hanuszkiewicz M. M.

|

nr 37

EN

Marcin Michał HanuszkiewiczInstitute of English Cultures and LiteraturesFaculty of PhilologyUniversity of Silesia in KatowicePoland A Mask or an Incarnation? On the Ontic Dynamics of the Fictional Universe in the Works and Theories of Bruno Schulz Abstract: The essay is an attempt to look at the literature of Bruno Schulz as an entity profoundly connected with his worldview and engaged in a complex interaction with reality. Determining the nature of this interaction constitutes another facet of this essay’s aim. Two interpretations of this twofold influence are considered – one sees it as an operation of masking, while the other perceives it as an act of manifestation or incarnation. The contemplation of the subject matter takes the form of a discussion with Schulz’s literary and theoretical texts, and is supported by analyses performed by schulzologists and by elements from semiotic and mythological theories. With the help of these tools, an interplay of the categories of “mask” and “incarnation” is defined as permeating Schulz’s works. It is only at the level of his understanding of mythology that the category of incarnation triumphs. Keywords: mask, Bruno Schulz

PL

For an abstract in English, scroll downMarcin Michał HanuszkiewiczInstytut Kultur i Literatur AnglojęzycznychWydział Filologiczny Uniwersytet Śląski w Katowicach Wcielenie czy maska? O dynamice ontycznej świata przedstawionego w twórczości literackiej i myśli teoretycznej Brunona Schulza Abstrakt: Esej pt. Wcielenie czy maska? O dynamice ontycznej świata przedstawionego w twórczości literackiej i myśli teoretycznej Brunona Schulza stanowi próbę spojrzenia na literaturę Brunona Schulza jako na sprzężony z jego światopoglądem twór wchodzący w interakcję z rzeczywistością, a także ustalenia, jaka jest natura tego oddziaływania. Rozważaniom poddane zostają dwie interpretacje rzeczonej interakcji – jako działania maskującego jakąś rzeczywistość oraz jako aktu manifestującego istnienie jakiejś rzeczywistości. Refleksja odbywa się w formie dyskusji prowadzonej z tekstami literackimi i teoretycznymi Schulza, wspomagana jest również analizami schulzologów oraz elementami semiotyki i współczesnej teorii mitu. Przy pomocy tych narzędzi określona zostaje wzajemna gra kategorii maski i wcielenia, które to kategorie w dziele Schulza przenikają się wzajemnie. Dopiero na płaszczyźnie schulzowsko pojmowanego mitu okazuje się istnieć przewaga kategorii wcielenia. Słowa kluczowe: Bruno Schulz, maska A Mask or an Incarnation? On the Ontic Dynamics of the Fictional Universe in the Works and Theories of Bruno SchulzAbstract: The essay entitled “Mask or Incarnation? On the Ontic Dynamics of the Fictional Universe in the Works and Theories of Bruno Schulz” is an attempt to look at the literature of Bruno Schulz as an entity profoundly connected with his worldview and engaged in a complex interaction with reality. Determining the nature of this interaction constitutes another facet of this essay’s aim. Two interpretations of this twofold influence are considered – one sees it as an operation of masking, while the other perceives it as an act of manifestation or incarnation. The contemplation of the subject matter takes the form of a discussion with Schulz’s literary and theoretical texts, and is supported by analyses performed by schulzologists and by elements from semiotic and mythological theories. With the help of these tools, an interplay of the categories of “mask” and “incarnation” is defined as permeating Schulz’s works. It is only at the level of his understanding of mythology that the category of incarnation triumphs.Keywords: Bruno Schulz, mask

2

Panmaskarada. Maski i maskowanie u Brunona Schulza

75%

Tomczok P.

|

nr 37

EN

Paweł TomczokInstitute of Polish LiteratureFaculty of PhilologyUniversity of Silesia in KatowicePolandPanmasquerade. Masks and Masking in Bruno Schulz’s Fiction Abstract: The author of this article analyses different meanings of mask in Bruno Schulz’s fiction and non-fiction. In his critical statements Schulz contrasts mask with substance, the latter capable of assuming various masks. Taking into account the context of Cinnamon Shops, this can be read as a commentary on Schulz’s writing practice and as a strategy thus to mask his own biography. Another theme discussed in this article is that of the relation between mask and face in Schulz’s short stories. This discussion focuses on the social context of the different representations of the face and on the elimination of dialogues from the narratives: the narrator treats the characters’ facial features as source of knowledge about the world, rather than conversations with them. Keywords: Bruno Schulz, mask, autobiography

PL

For and abstract in Polish, scroll downPaweł TomczokInstitute of Polish LiteratureFaculty of PhilologyUniversity of Silesia in KatowicePolandPanmasquerade. Masks and Masking in Bruno Schulz’s Fiction Abstract: The author of this article analyses different meanings of mask in Bruno Schulz’s fiction and non-fiction. In his critical statements Schulz contrasts mask with substance, the latter capable of assuming various masks. Taking into account the context of Cinnamon Shops, this can be read as a commentary on Schulz’s writing practice and as a strategy thus to mask his own biography. Another theme discussed in this article is that of the relation between mask and face in Schulz’s short stories. This discussion focuses on the social context of the different representations of the face and on the elimination of dialogues from the narratives: the narrator treats the characters’ facial features as source of knowledge about the world, rather than conversations with them. Keywords: Bruno Schulz, mask, autobiographyFor abstract in English, scroll down.Panmaskarada. Maski i maskowanie u Brunona SchulzaAbstrakt: Celem artykułu jest omówienie różnych znaczeń maski w prozie i eseistyce Brunona Schulza. W wypowiedziach krytycznych pisarz wprowadza opozycję między maską a substancją – substancja przyjmuje różne maski. Te wypowiedzi odnoszą się także do praktyki pisarskiej autora Sklepów cynamonowych, który dokonuje zamaskowania własnej biografii. W artykule omawiam także relację między maską a twarzą w opowiadaniach Schulza – a szczególnie kontekst społeczny różnych przedstawień twarzy oraz zagadnienia eliminacji dialogu z opowiadań. Narrator nie czerpie informacji o świecie z rozmów z bohaterami, lecz raczej opisuje ich fizjonomię.Słowa kluczowe: Bruno Schulz, Bruno Schulz, maska, autobiografia

3

(Nie)widowiskowe ciała (nie) idą na wojnę. Uniformy i dyscyplina

63%

Muller A.

|

nr 37

EN

Alicja MullerFaculty of Polish Jagiellonian UniversityPoland (Un)spectacular Bodies (Do Not) Go to War Uniforms and DisciplineAbstract: The aim of this article is to present uniforms (or costumes) as masks used by the disciplinary authority to control and change bodies. By the word “costume” I understand both the material object and a repertoire of abstract rules according to which bodies are formed and trained. Defined in this way, the mask is a medium which, on the one hand, covers the individual characteristics of whoever wears it, and, on the other, somehow directs his or hers actions. To describe this mechanism, I choose two seemingly different spaces: classic ballet and the military. I show that in both disciplinary power operates on similar – perhaps even identical – principles. In the first part of the article, I develop the concept of mask-costume, focusing on its theatrical character. In the second part, I study two texts of culture: Cezary Tomaszewski’s play Cezary goes to war (2017) and Artur Żmijewski’s short film KRWP (2000). They provide excellent material to exemplify my initial diagnoses. Keywords: mask, body, power, ballet

PL

(For abstract in English scroll down)Celem tego artykułu jest przedstawienie uniformów/kostiumów jako masek, które władza dyscyplinująca nakłada na podmioty. Przez kostium rozumiem zarówno materialny obiekt, jak i abstrakcyjny zbiór zasad, zgodnie z którymi formowane lub tresowane są ciała. Tak definiowana maska jest medium, które z jednej strony zakrywa indywidualne cechy tego, kto ją nosi, z drugiej – w pewien sposób reżyseruje podmiot. Do opisu tego mechanizmu wybieram dwie – pozornie zupełnie różne – przestrzenie: balet klasyczny i wojsko, w których – jak się okazuje – władza dyscyplinująca działa na podobnych, a może nawet tożsamych, zasadach. W pierwszej części artykułu rozwijam koncepcję maski-kostiumu, skupiając się na jej teatralnym charakterze. W drugiej części opisuję zaś dwa teksty kultury: spektakl Cezarego Tomaszewskiego Cezary idzie na wojnę (2017) oraz film Artura Żmijewskiego KRWP (2000), które wydają mi się doskonałą egzemplifikacją wyjściowych diagnoz. Summary: (Un)spectacular bodies (do not) go to war. Uniforms and discipline The aim of this article is to present uniforms (or costumes) as masks that are used by the disciplinary authority to control and change bodies. By the word “costume” I understand both the material object and the abstract repertoire of rules, according to which bodies are formed or trained. The mask, which is defined in this way, is a medium that on the one hand, covers the individual characteristics of whoever wears it, on the othe it directs, in a way, his or hers actions. To describe this mechanism, I choose two seemingly different spaces: classic ballet and military, in which, as I’m going to prove, disciplinary power operates on similar, or even identical, principles. In the first part of the article, I develop the concept of mask-costume, focusing on its theatrical character. In the second part, I describe two texts of culture: Cezary Tomaszewski’s play Cezary goes to war (2017) and Artur Żmijewski's short film KRWP (2000), which seem to be a perfect exemplification of my initial diagnoses.

4

Transformata falkowa a tradycyjne metody odszumiania obrazu

63%

Dzieślewska J.

|

tom nr 2

51-62

PL

W artykule przedstawiono możliwość wykorzystania transformaty falkowej do analizy obrazu. Zaprezentowano przykład wykorzystania WT do usuwania szumu z obrazu zarejestrowanego przez urządzenie do pomiaru kąta zwilżania oraz napięcia powierzchniowego, opracowane w Instytucie Technologii Eksploatacji. Porównano efekty filtracji falkowej ze standardowymi metodami usuwania szumu z obrazu.

EN

The paper presents wavelet transform employment to image denoising. It introduces example of wavelet transform employment to eliminate noise from image, which was registered by device for measuring the contact angle and determining the interfacial tension of liquid made in ITeE. Some results of studies comparing standard methods of image denoising with wavelet transform are presented.

5

Топас маскi ў драматургiчнай спадчыне Кандрата Крапiвы

51%

Тарасава Т.

Białorutenistyka Białostocka

|

2016

|

tom 8

PL

Motyw maski – ważny wskaźnik zmian i przedmiot rozważań – należy do kultury XX wieku. Obraz maski i temat maskarady wykorzystują twórcy – przedstawiciele różnych tradycji narodowych – w wybranych formach gatunkowych. Maskarada wiąże się z kłamstwem, reinkarnacją, z problemami realnymi i nierealnymi, utratą własnej tożsamości. Popularność motywu maski w literaturze dwudziestowiecznej jest wyjątkowa: maska występuje na poziomie tematu, motywu, struktury obrazu, sposobu tworzenia utworu. Na przykład, w sztukach Kondrata Krapiwy pojawia się motyw maski i maskarada jako zespół zjawisk kulturowych w literaturze narodowej.

EN

The mask motif which became a significant element of the 20th century culture is not only an important indicator of paradigmatic change, but also a subject of reflection. Artists of different national and cultural backgrounds often use the image of the mask in various genre forms. Masquerade theme is associated with deception, reincarnation, the problems of the real and unreal, the loss of identity. The range of application of the mask motif in the 20th century literature is very wide: the mask may be present on the thematic or motif level, or on the level of image structure. For example, Kondrat Krapiva’s plays “Who Laughs Last,” “My Dear Fellow,” “The Gate of Immortality” use the mask motif, the masquerade theme as a complex of cultural phenomena of national literature.

6

Mask and shame of ageing

51%

Barański J.

Internetowy Magazyn Filozoficzny Hybris

|

2016

|

tom 32

|

nr 1

1-18

EN

The concept of ageing as a mask refers to, according to M. Featherstone and M. Hepworth, the tension between the identity and experiencing one’s own, aging body. There is a growing disparity between the body and “ I" in the elderly, which results from the fact that they lose “ symbolic capital" and do not accept their own bodies with their mental and physical limitations. Old age exposes and becomes a symbolic nudity, a source of shame in the culture full of images of beautiful, young, physically fit and sexually attractive bodies. We compensate shame and the loss of the symbolic vestment by rejuvenating our bodies and suppressing negative emotions. Old age has become painful, because people live longer than ever before. To justify all treatments aimed at prolonging life, contemporary culture has taken for granted the idea of Hufelad from 1897: “ Long life has always been the main desire and goal of humanity" [1905, 6]. Now, when we embark on prolonging life, we face the problems of recognizing the sense of identity and its social expression in the process of extended ageing, the relationship between our identity and our aging body, which is still an existential project.

7

First Lithuanian Museum – Baublys in Dionizas Poška’s Garden

51%

Katinaitė D.

|

tom 27

117-130

EN

This article discusses Baublys – a nineteenth-century garden pavilion in Lithuania, Samogitia, established in the trunk of an oak tree by Lithuanian boyar and writer Dionizas Poška. Because of its ambiguity, Baublys has attracted considerable scholarly attention and, for the same reason, remains forgotten, generating a relatively small number of texts. Although interpretations vary, the place of Baublys in Lithuanian culture is still unclear. What is it? Is it a regional curiosity or a proto-museum? This article looks at Baublys through its function and aims at demonstrating that Baublys is not only a proto-museum, but also a prototype of today’s interactive museum, containing the analogues of modern practices of museology: interactivity, communicational features and performativity. My methodology is constructed invoking the conceptual metaphor of the mask and referring to the theories of Hans Belting and Mikhail Bakhtin. According to the Bakhtinian dialogic imagination and literary concepts of the epic and the novel, the analogy of the mask and the monument is used. The research question is what Baublys does as a mask during Poška’s lifetime and what it does as a monument today. How did its semantics and agency change after “becoming” a monument? The article shows that for Poška Baublys is a theatre of historical and personal memory, activated by structure, a set of finds, analogues (Sibile Temple, other garden pavilions) and performance. An empty Baublys is a monument – a reference to the past, which lacks the collection of the museum – Poška’s finds. Baublys is not only a museum, but might be perceived as a monument to museums, even a monument to the idea of a museum.