Nowa wersja platformy, zawierająca wyłącznie zasoby pełnotekstowe, jest już dostępna.
Przejdź na https://bibliotekanauki.pl
Preferencje help
Widoczny [Schowaj] Abstrakt
Liczba wyników

Znaleziono wyników: 20

Liczba wyników na stronie
first rewind previous Strona / 1 next fast forward last
Wyniki wyszukiwania
Wyszukiwano:
w słowach kluczowych:  journey
help Sortuj według:

help Ogranicz wyniki do:
first rewind previous Strona / 1 next fast forward last
EN
A significant increase in the number of Polish citizens travelling abroad, including tropical areas, has been noted in recent years. However, tourists are often not interested in prophylaxis before their journey, they are not vaccinated properly or ask for advice at the clinic of tropical medicine. Therefore, concerns about the health of travellers from temperate climatic zone heading for countries where the sanitary level is low, are justified. The study presents the principles of good preparation for a journey, considering a trip to Ghana, West-Africa.
|
|
tom 5
EN
In this article journeys to autobiographical places of the selected writers (Andrzej Stasiuk, Egon Bondy, Ondra Łysohorsky) are interpreted as a form of intensified reading of their works. Travel texts (written by Jáchym Topol, Jacek Podsiadło and Bogdan Trojak) resulting from such a sensual reading naturally refer to both pretexts as well as biographies of the authors visited. It is not important if the travellers meet these authors in person or not. The ways of moving in space are simultaneously cognitive figures of the texts created: deviation from the mainstream of the journey becomes visible both in the digressive nature of the narration as well as in the multiple intertextual connections.
EN
The authors present an edited fragment of a log written by Antoni Waga (1799–1890) during his journey from Paris to Warsaw in 1868. The excerpt is an account of the scholar’s stay in Prague and Karlovy Vary. Written with consummate literary skill, the log of the naturalist and the fi rst Polish entomologist and botanist takes us straight into described places. Owing to Antoni Waga’s sense of observation and erudition, the log presents a broad spectrum of issues in a variety of fi elds. The scholar discusses nature, history, literature and the arts. The log contains descriptions of architectural monuments, museum collections, local plant and animal species. As a result, we have gained a promiscuous source of knowledge. The source text has been prepared in accordance with the principles contained in the instructions for publishing historical sources of the nineteenth and early twentieth century, compiled by Ireneusz Ihnatowicz.
EN
The aim of the article is to analyse the way in which Seweryn Korzeliński and Bolesław Dolański describe the geographical location of Australia (the distance that separates it from Europe). In many reports from Australia and literary texts describing the continent, written either before or after Korzeliński’s and Dolański’s memoirs, the distance that separates Australia from Europe is considered the main characteristic feature that determines the way in which other Australian phenomena are regarded. The article discusses the interesting way in which the two authors present Australian geographical location and the purpose this literary interpretation serves in their memoirs.
EN
The paper is devoted to the image of New York City created by a representative of American post-war literary non-fiction, Gay Talese. What is especially brought into focus in the analyzed New York – A Serendipiter’s Journey is the approach the writer employs to present his personal picture of the city. Talese’s attitude consists in combining some key techniques of traditional reporting with a more individual and imaginative treatment relying on a wanderer’s/stroller’s point of view. From the perspective of a city traveller New York is unconventionally pictured through its untypical and usually unnoticed aspects such as e.g. forgotten places and odd occupations. It is emphasized that the writer’s image of the city actually results from a number of pictures accumulated in the course of his own and many other individual journeys. Finally, the paper accentuates the effectiveness of the literary journalistic technique of merging the non-fictional with the literary in order to convey the convincing and credible vision of reality.
6
Content available Maria Dąbrowska w Jugosławii
88%
|
|
tom 5
EN
This article discusses different forms – in terms of genre – of recording (private letters, diaries, reportage) of Maria Dąbrowska’s three journeys to Yugoslavia. In the author’s opinion these accounts reveal the tension between the subjective truth of being here and now, which Dąbrowska wanted to express, and the objectivity of being, which she wanted to present objectively. They are also a testimony of a typically female, or rather more intensive in women, polisensory experience of the world.
7
Content available Hermann Hesse i jego magiczne mosty
88%
EN
This article discusses Hermann Hesse’s short trip to Asia in 1911 and its peculiar symbolism. The trip created an area of references which he used in his writing. He transformed experience of this trip and expectations connected therewith artistically and philosophically, building a special variation of the topos of the way to the East. This topos was widely employed in the times of counterculture, which had transformed it in its own way, but it is still vital today.
EN
The article discusses the concept of ‘borderland’ in selected works by Sygurd Wiśniowski: a 19th century Polish traveller who encountered the territorial and cultural expansion of the white settlers in Australia and North America. The author of the article aims to present both the specificity and the complexity of ‘borderland phenomenon’ as described by Wiśniowski. The author concentrates also on absent or omitted e lements in Wiśniowski’s discourse (which can be observed in his attitude towards the native inhabitants and women) and reveals Wiśniowski’s utopian ideas (such as equality of opportu nity).
Studia Slavica
|
2014
|
tom 18
|
nr 2
115-126
EN
Vaclav Vokolek’s fictional collage (the work contains 13 paintings, four conversations, sketch, two appendixes and romantic painting as an essential comment) is placed around the period of railway development and conspiracies that accompanied it. The author proposes the reader a journey to the world, where, on equal terms, coexist residents of a small city with representatives of hell. Their superior – Luc, who runs the company called SAT a. n., is supposed to take control over it and, during the test drive on newly built railroad, father a successor. Although it is possible to find clues that help to identifying fictional Téčín as Děčín in the north of Czech Republic, the work inclines towards a grotesque story about irretrievable end of certain world, which terminated maintaining its natural landscape.
EN
The article contains a comparative analysis of Italian diary (1781) by Nikolay Lvov and Diary of the journey to France and Italy (1784–86) by August Fryderyk Moszynski. Both travellers were architects of the Enlightenment period. In Italy they were interested first of all in architecture (especially of the churches) and the fine arts (especially painting). The route of their journey proceeded, among others, through Livorno, Rome, Pisa and Florence. In the diaries of Lvov and Moszynski there are, among others, descriptions of the hospital in Livorno, churches in Rome and Florence and The Leaning Tower of Pisa.
EN
The text focuses on the themes relating to a specific type of tourism propagated by scientists as tanathotourism. After the introduction of the subject of journey, tourism and thanatotourism I focus on a selected example – trips to the town of Pripyat, abandoned in 1986, as a result of the explosion in Chernobyl power plant and the subsequent contamination of the area with radioactive elements. The town in the north of Ukraine is now one of the world’s tourist attractions.
12
Content available remote Żal mi tropików…
75%
EN
The text follows the traces of the journey to the tropics made by Bronisław Malinowski and Stanisław Ignacy Witkiewicz.
EN
The article discusses womens presence in the world and their experience of the journey from 19th century. The concept of the article is based on Heidegger's notion of "being-in-world" but it's used in metaphorical meaning. It was choosen personal notes of Anna Dostojewska to analysis - Memoirs.
|
2016
|
nr 7
36-49
EN
The author emphasises the relation between content and form in the film The Lonely Voice of Man by Alexander Sokurov, and makes a point to place the film within an interpretation space which takes into account basic anthropological categories, such as those of space, time and the human (the protagonist). The artistic devices applied in the film lead to a degradation of the image, while the symbolism present in this debut work refers to the theme of the journey of the soul. All these elements allow us to see in The Lonely Voice of Man certain aspects shared with the Orthodox icon. In this context, the story of the main character can be perceived as the way of a yurodivy (“fool-for-Christ”), who has to refrain from temptations and practice asceticism in order to attain spiritual perfection and reach the sacred.
PL
W artykule szczególną uwagę zwrócono na ukazanie związku między treścią i formą filmu Samotny głos człowieka w reżyserii Aleksandra Sokurowa oraz na umieszczenie go na płaszczyźnie interpretacyjnej uwzględniającej podstawowe kategorie antropologiczne, takie jak: przestrzeń, czas i człowiek (bohater). Stosowane w filmie środki wyrazu powodują, że obraz ulega degradacji. Symbolika obecna w filmie nawiązuje do motywu wędrówki dusz. Wszystkie elementy stanowią podstawę do tego, by odnaleźć w debiucie Sokurowa cechy nawiązujące do prawosławnej ikony. W tym kontekście historia głównego bohatera jawi się jako droga jurodiwego, który musi pokonywać pokusy i zachowywać ascezę, by osiągnąć duchową doskonałość i dotrzeć do sacrum.
EN
Contemporary polish essays on paintings and photographs, by Wojciech Karpiński, Zbigniew Herbert, Ewa Bieńkowska, Jarosław Iwaszkiewicz, Wojciech Nowicki and Jacek Dehnel, are described in the article as the specific kind of real or envisaged journey — undertaken in space and time, in search for pictures’ aura (Walter Benjamin’s notion). Since essayists often mention about numerous obstacles that hinder the fully individual contact with famous paintings (eg. overabundance of known descriptions and artificiality of museum expositions), the increasing writer’s interest in old, unique photographs could be regarded as an enclave for experience of aura.
PL
Artykuł przedstawia doświadczenie czytelnicze jednostki z perspektywy dydaktyki literatury. Analogia czytania i podróży służy postawieniu pytań o wolność ucznia jako czytelnika, prywatność i niepowtarzalność indywidualnego aktu lektury i miejsce tego aktu w procesie edukacji, co prowadzi do pytania podstawowego: czy czytelnik potrzebuje szkoły? W centrum rozważań odwołujących się do prac Certeau, Izera, Nietzschego znalazły się następujące problemy: zmiana statusu oraz funkcji literatury we współczesnym życiu społecznym i indywidualnym; odmowa czytania, utrwalanie postawy bierności przez praktyki edukacyjne; utożsamianie wiedzy o literaturze z doświadczeniem jej odbioru. Wnioski koncentrują się wokół redefiniowania celów kształcenia literackiego, ukazywania czytania jako potrzeby egzystencjalnej, czytelniczej wolności i odpowiedzialności; roli szkoły w budowaniu czytelniczych kompetencji oraz zakresu i formy działań nauczyciela. Autorka postuluje zmiany strukturalne, które pozwoliłyby na wprowadzanie różnorodnych rozwiązań organizacyjnych i typów zajęć poświęconych literaturze.
EN
The article deals with teaching literature in the context of individual reading experience. Creating the analogy between reading and journey, questions are posed about the student’s freedom as reader, privacy and the uniqueness of the act of individual reading in the educational process. This culminates with the basic question of whether a reader needs school. The main analysis, supported by references to works of Certeau, Izer and Nietzsche, concentrates on the problems of change of status and function of literature in contemporary life, both social and individual, rejection of reading, preservation of passive attitude through educational routine and identification of knowledge about literature with the experience of its reception. Conclusions concentrate on redefinition of the aims of literary education, presentation of reading as an existential need and also deal with the reader’s freedom and responsibility, the role of school in building the reader’s competence, as well as with the range and form of the teacher’s activity. The author postulates structural changes which would allow introduction of a variety of organizational solutions and classes focusing on literature.
17
Content available Modernistická kronika jako poznání jiného
51%
EN
During the epoch at the turn of the 20th century — known in the Hispanic area as modernism — the writers had to look for other ways how to make art and gain some money. The solution was often found in journalism, where a new genre appeared: the modernist chronicle. Despite the fact the newspapers were symbols of transitoriness the modernists tried even there to create a beautiful, artistic prose which would reflect the main questions and fears of that period. And the authors of chronicles were the key figures of Hispanoamerican modernism like José Martí and Rubén Darío. The modernist chronicle became an instrument of presentation of new, unknown and rare experiences and also a way how to interpret the modern world and human existence.
EN
This article studies a topic which has not been treated previously. The physical experience of the journey—to the ecumenical encounter, the stay in a particular venue for prayer, dialogue or for joint initiatives, and the journey back home—becomes the epitome and the metaphor of the quest for the Divine and the searching self which seeks to build bridges and discover common ground. Moreover, it becomes a sign and a symbol of the on-going and forward-oriented ecumenical journey which all Christians have learned to undertake, particularly those committed to ecumenical dialogue and brotherhood.
XX
Artykuł omawia zagadnienie, które jeszcze nie zostało opracowane. Fizyczne doświadczenia podróży – podróży do spotkania ekumenicznego, zatrzymania się w szczególnych miejscach na modlitwę, dialog albo wspólne inicjatywy i podróż z powrotem do domu – stają się ucieleśnieniem i metaforą poszukiwania Boskiego i poszukiwania siebie, zmierzającego do budowy pomostu i odkrywania wspólnego fundamentu. Ponadto staje się ono znakiem i symbolem nadchodzącej i zorientowanej w przyszłość ekumenicznej podróży, która uczy wszystkich chrześcijan podejmować zobowiązania ekumenicznego dialogu i braterstwa.
PL
W tekście zaprezentowano bajki autorstwa osoby z niepełnosprawnością intelektualną (spektrum autyzmu) na tle rozważań dotyczących baśni jako szczególnego sposobu narratywizowania świata i przeżywanego doświadczania. Autorka bajek główną bohaterką swoich opowieści uczyniła Babę Jagę, która udając się w podróż przechodzi liczne transformacje. Dominujące w bajkach wątki wydają się uniwersalne – ściśle korespondują z archetypami obecnymi w legendach, podania i opowieściach wielu społeczności na całym świecie. W tekście postawiona została teza, iż odwołanie się do tych uniwersalnych tematów pozwala Autorce bajek radzić sobie ze stygmatyzacją i piętnem bycia Inną.
EN
The paper presents stories penned by a person afflicted with developmental disability (Autism Spectrum Disorder, or ASD) set against the background of considerations about fairytales as vehicles for narrativizing the world and one’s lived experience. The tales’ Author chooses Baba Yaga as the main protagonist of her stories, undergoing numerous transformations throughout her journeys. The common threads discernible in the tales appear to be universal - they closely correspond to the archetypes present in legends, myths and stories conveyed by members of different societies around the world. The text argues that invoking these general motifs allows the Author to cope with the experience of stigmatization and being perceived as the Other.
PL
Prezentowany poniżej artykuł dotyczy istotnej kwestii staropolskich podróży po Europie w epoce nowożytnej. Rozważania oparte są na kanwie jednego z ciekawszych i obszerniejszych dzienników podróżnych napisanych przez Polaka i po polsku – wileńskiego księdza Kazimierza Jana Wojsznarowicza. Podróż, która miała miejsce w latach 1667‒1669 objęła kilka krajów europejskich: Niemcy, Holandię, Niderlandy Hiszpańskie, Francję i Włochy. Relacja podróżna zawiera wiele spostrzeżeń autora nt. sztuki, religii, ustroju politycznego, obyczajów. Ks. Wojsznarowicz opisał szczegółowo w dzienniku podróży także swoją pracę naukową i działalność wydawniczą oraz postępy w edukacji czynione przez jego podopiecznego – Aleksandra Janusza Zasławskiego-Ostrogskiego.
EN
The main purpose of the article is a question of old Polish journeys across Europe in the modern epoch. Our considerations are based on the ground-work in the form of journal of travel written in the second half of 17 th century. This account of travel was written by the Polish priest from Vilnius Kazimierz Jan Wojsznarowicz. He wrote this text in Polish using also numerous Latin expressions. This journey took place in the years 1667‒1669, in times of mature baroque. It included coverage of several European countries (Germany – various duchies, Holland, Spanish Netherlands, France, Italy and Austria). This account of travel includes many observations of its author about different questions of culture, nature, politics (system of government) and realities of traveling: art, religion, landscapes, flights boats, means of communication, administration, political structure, science, theater, customs of populations and many others. Father Wojsznarowicz described in his account of travel in detail also his research work and publishing activity (writing and publishing printed sermons) and also progress in education of his pupil, he took care of during the journey – young polish magnate Aleksander Janusz Zasławski-Ostrogski, descendant of famous parentage.
first rewind previous Strona / 1 next fast forward last
JavaScript jest wyłączony w Twojej przeglądarce internetowej. Włącz go, a następnie odśwież stronę, aby móc w pełni z niej korzystać.