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SOCJOLOGIA EMOCJI: Emocje i uczucia jako narzędzia konstruowania tożsamości. Od symbolicznego interakcjonizmu do neuronauk

100%

Porankiewicz-Żukowska A.

tom 17(4)

121-131

Prezentowany artykuł ukazuje biologiczne i emocjonalne podłoże tożsamości na podstawierozważań teoretycznych klasyków symbolicznego interakcjonizmu oraz badań z zakresuneurologii, których autorem jest Antonio Damasio. Zestawienie tych dwóch koncepcjio bardzo różnym rodowodzie prowadzi w przekonaniu autorki do kilku ważnychcelów: po pierwsze przybliża czytelnikom zagadnienie biologicznego podłoża tożsamości,po drugie wskazuje na rolę emocji i uczuć w jej konstruowaniu, po trzecie ukazuje słabepunkty prezentowanych koncepcji.

Analysis of a web application supporting gym management in terms of control and systems theory

75%

Tchórzewski J. , Nabiałek W. , Księżopolski A.

2023

tom Vol. 1(28)

47--68

An analysis of the web application supporting the management of the gym was carried out, which was designed in terms of the theory of control and systems. The obtained results of measurements of input and output quantities of selected subsystems were used to carry out the identification, as a result of which models of web application subsystems were obtained. On the basis of the obtained subsystem models, appropriate models were then designed in Simulink for the purposes of simulation and comparative studies of the behavior of subsystem models in relation to real systems that are web applications, including an appropriate analysis of the web application system model was carried out under the name of the gym on its selected subsystems, including in particular the subsystem called Generating a diet. In addition, testing and simulation studies were carried out to check the correct functioning of the web application management system model and the introduction of appropriate changes to the model was proposed, and the obtained research results were discussed, indicating the high accuracy of the obtained web application models.

Collective Improvisations: Amiri Baraka and the Articulation of Blackness Across Socio-Cultural Movements

75%

Peterson II V.

Eidos. A Journal for Philosophy of Culture

2023

tom 7

nr 1

6-25

In 1966, Leroi Jones, soon to be Amiri Baraka, outlined a program to reorient the philosophical underpinnings of Black study. Modes of inhabiting and thereby constructing the domains in which one participates were revealed as a function of one’s mode of expression. Jones/Baraka proposed that blackness was expressed by the operation of a collective improvisation. How can improvisation, traditionally conceived as an individual activity, be a collective process? Taking our cue from articulation theory and the request that it be formalized by Stuart Hall, we explore what may superficially seem counter-intuitive but is able to be modeled by way of an explanation of its generative syntactic structure. In so doing, puzzles associated with identity theory, intersubjectivity, and modalities of expression are revealed as not as intractable as they are assumed to be, especially within the discipline of Black studies.

Aristotelian-Thomistic Teleological Behavioral Psychology Reconstruction

51%

McVey W.

Studia Gilsoniana

2018

tom 7

nr 2

201-236

The article is based on Robert Kugelmann’s work, Psychology and Catholicism: Contested Boundaries. It examines the development of Catholic psychology as a history of defining boundaries within scientific empirical psychology from 1829 to the present. The author divides the historical period into three periods: One: Neoscholastic Rational Psychology (1829–1965); Two: After Vatican II Psychology (1965 to present); and Three: An Emerging Thomistic Rational Teleological Behavioral Psychology. The essay examines the development of Neoscholastic rational psychology as a response to modernist experimental psychology. The neoscholastic movement approached the new discipline of empirical, as opposed to rational, psychology with the firm conviction in the formulation of a meta-psychology, based on a Thomistic metaphysics that would allow for an eventual synthesis of rational and empirical psychology. However, a synthesis with empirical psychology never came to realization, mainly over the issue of the faculties of the soul as foundational for a science of human behavior. The author argues that, even to the present day, the best approach to entering into a trading zone (transitional genus) with the principles and methods of scientific psychology is by avoiding all expressions of past, present, and future introspective psychology and brain mentalism, and turning to a synthesis with teleological behavioral principles and Aristotelian-Thomistic faculties of the soul psychology.