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1

Three notions important for consecrated life: Christ-forming – the formation of persons – humility

100%

Paszkowska T.

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tom 14

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nr 1

EN

Presented below keywords-concepts have been prepared (in Polish) to the "Encyclopedia of Pedagogical Axiology", Vol. 1-2, edited by prof. Assoc. Krystyna Chałas and Rev. Assoc. Adam Maj, prof. KUL, which will be released in Polish Publishing House by Peter and Joseph Wojcieszek, based in Radom (in the first quarter of 2016). Their content was part of the formation and pedagogical context of ongoing Year of Consecrated Life and the scientific conferences taking up the issue organized in the universal Church. Published in English they are promoting Polish theological thought, which can be of use in a broader research area.

2

“We Must Speak”: Humility and Social Activism

88%

Wargin J.

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nr 2

51-61

EN

Humility is enjoying an upsurge of interest among contemporary virtue theorists. Unfortunately, many of these discussions have cast humility as inconsistent with social activism. Humility is assumed to consist of quiet and unobtrusive traits which seem inconsistent with the assertiveness and outspokenness required for social activism. Paul Bloomfield argues that this aspect of humility – being inconsistent with social activism – prevents it from counting as a virtue at all as a virtue must be the kind of thing that is always appropriate to possess and display. Here I attempt to present an account of humility that is not inconsistent with social activism and that can, and should, be considered a virtue where virtue is loosely understood to mean a generally desirable trait of character.

3

Argument z celowości

75%

Swinburne R.

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nr nr 18

59-76

EN

Author argues that there are no formal fallacies in the argument from design, if the argument is articulated with suffi cient care. According to modern science, he distinguishes two types of order or harmony in the world: regularities of co-presence and regularities of succession. He goes on to claim that Hume’s criticism directed against the argument from design, presented in Dialogues Concerning Natural Religion, used as its premises regularities of co-presence other than those produced by men, and did not appeal to the operation of regularities of succession. But a more developed science than Hume knew, more often appeals to the analogy of the order between the regularities of succession produced by human agents and those produced by the operation of natural laws. How strong this analogy is depends on whether the conclusion of the argument from design is true.

4

Aksjologiczne wymiary nędzy w Dzienniczku Faustyny Kowalskiej – perspektywa językoznawcza

63%

Bizior R.

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nr 3(52)

123-143

PL

Dzienniczek św. Faustyny Kowalskiej jest tekstem religijnym oraz tekstem mistycznym w sensie filologicznym i teologicznym. Ten rodzaj tekstu z uwagi na sytuację komunikacyjną oraz szerszy kontekst zewnętrzny może cechować się modyfikacjami w zakresie semantyki używanego słownictwa oraz towarzyszącego mu nacechowania aksjologicznego. W związku z tym w artykule zakłada się, że nacechowanie aksjologiczne określonego słowa i związanego z nim pojęcia zależy od szeregu uwarunkowań kontekstowych, które ukształtowały istotną kategorię tekstową, jaką jest punkt widzenia. Analiza semantyki występujących w tekście użyć słowa nędza wskazuje na jego różne znaczenia, odbiegające od typowych znaczeń leksykalnych podawanych przez słowniki. Celem pracy jest ustalenie aksjologicznych wymiarów pojęcia nędza oraz ich zależności od czynników pozajęzykowych, wśród których istotną rolę odgrywa chrześcijański system wartości.

EN

Diary of St. Faustyna Kowalska is both a religious and mystical text in its philological and theological meaning. This type of text, due to its communicative situation and a wider external context, may be characterized by the modifications in the scope of semantics of the vocabulary used and by the axiological value associated with it. Therefore, the article assumes that the conveyed axiological value of a particular word and the concept associated with it depends on a number of contextual conditions that have shaped the important text category, i.a., the point of view. The semantic analysis of the in-text uses of the word poverty indicates its various meanings, deviating from the typical lexical meanings given by dictionaries. The aim of the work is to determine the axiological dimensions of the concept of poverty and their dependence on non-linguistic factors, among which the Christian system of values plays an important role.

5

POKORA i POKORNOŚĆ w polszczyźnie (w świetle jednostek kolokacyjnych, frazeologicznych i paremicznych)

63%

Wysoczański W.

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2021

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nr 16

224-238

EN

The main intention in the presentation of Humility and Being Humble in the Old and Contemporary Polish language is to reveal the formation and consolidation of these concepts in the minds of language users. The subject of the review are multi-word units – collocation, phraseology and paremism. In the image of Humility and Being Humble, two fundamental planes are distinguished. The multifaceted fulfillment of the manifestations of a human attitude boils down to: an attitude towards humility, its formation, its manifestation and the attitude expressed; in the case of humility – to acquire it, form it, manifest it, act in harmony with it, and obey something in humility. You express the nature of humility as the source of something else, the perpetration, effects, coexistence with certain concepts; humility determines its character and consequences.

6

Zmysł uniżenia. O motywie twórczego wysiłku na przykładzie krótkich form literackich

63%

Lis-Wielgosz I.

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tom 161

321 - 329

EN

The paper tends to present the motif of creative effort that is defined as apeculiar flair of humility functioning in the short literary forms — notations wherein it occurs as abasic, obligatory manner of expressing the author’s conduct and depicting the world. The topos, integrated with the other ideal schemes and notional constructs, reveals itself as afunctional template of perception and exegesis of the creative reality that frequently refers also to history, politics, and religion. This template is areflection of Christ kenosis, presented by the style of author’s humility that is consolidated in the Old Church Slavonic literature. Thus the motif, typical of the notations, constitutes arealization of the universal idea and aprojection of the conventional literary formula. Furthermore, the very same motif of creative effort, linked with adefinite repertoire of ideas of which building material is aseries of biblical references, serves the presentation of the medieval world view, authorship conception, and the indication of writer’s status and role in the hierarchic system of communication.

7

L’ esortazione alla conversione (Sof 2,1-3)

63%

Demitrów A.

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2015

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nr 19

97-106

PL

Księga Sofoniasza rozpoczyna się dramatyczną wizją sądu Bożego wobec odstępstwa ludu wybranego, który ma się dokonać w Dzień Pański (So 1,2-18). Jednak końcowy fragment tego pierwszego proroctwa (So 2,1-3), zawiera mocne wezwanie do zmiany takiego postępowania, które prowadziło nieuchronnie do zagłady. Lud Boży winien zgromadzić się na nowo zanim nastąpi tragedia. Ci, którzy odpowiadają na wezwanie, prorok nazywa ubogimi Pana, jako ludzi zdolnych zachowywać Jego Prawo. Nawrócenie realizuje się w postawie szukania Pana, które konkretnie realizuje się w pełnieniu sprawiedliwości i życiu pokornym. Tylko w takiej postawie istnieje nadzieja na ocalenie w dniu Bożego sądu.

IT

Book of Zephaniah starts with dramatic vision of trial of ordeal towards the chosen people deviation, which will take place on the Sabbath (Zep 1,2-18). However final fragment of this first prophecy (Zep 2,1-3) contains strong appeal for change the demeanor which inevitably leads to destruction. The People of God ought to gather newly before the tragedy occurs. Those who reply for appeal prophet calls Lord’s indigents, as people able to keep Lord’s Law. The repentance accomplish through attitude of searching of Lord, which achieves by fulfil justice and humble life. Only by this attitude there is a hope for salvage on Judgment Day/

8

Maryja „typus Ecclesiae” i ewangelizacja

51%

Królikowski J.

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nr 2(37)

117-140

PL

W nauczaniu II Soboru Watykańskiego zostało wyraźnie podkreślone, że teologia i życie Kościoła potrzebują stałego odniesienia do Maryi. W szczególny sposób wyraża tę potrzebę zastosowane do Maryi miano typus Ecclesiae, którym określali Ją już ojcowie Kościoła. Niniejszy artykuł stanowi próbę odniesienia tego określenia do ewangelizacji w Kościele, aby nadać jej także maryjny charakter. Wydaje się, że można do Maryi zastosować miano „typ ewangelizacji”, ponieważ w Jej wierze i w wynikających z niej kluczowych postawach znajdujemy takie elementy, które pozwalają nadać ewangelizacji bardzo określoną strukturę. Można więc także zasadnie postulować, aby ewangelizacja w Kościele była prowadzona w oparciu o maryjną strukturę.

EN

The teaching of Second Vatican Council clearly emphasised that theology and the life of the Church are in need of constant reference to Mary. This need is especially manifested in the name typus Ecclesiae applied to Mary, which was already used by the Church Fathers. This article attempts to apply this name to the evangelisation in the Church, in order to make it Marian in character as well. It seems that the notion of „the type of evangelisation” can be applied to Mary, since in Her faith and in the key attitudes resulting from it we can find such elements which allow us to shape evangelisation according to a strictly defined structure. Therefore, it is justified to say that the evangelisation in the Church should be conducted according to Marian structure.

9

Źródła modlitwy chrześcijańskiej w ujęciu św. Teresy od dzieciątka jezus

44%

Lorenc M.

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2019

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nr 26

241-260

EN

A man who says his prayers has to firstly well judge himself, his situation, his possibilities and his impossibilities. Only with such knowledge he can take “a spiritual battle” which is the prayer. Each form of conversation with the God introduces a friendly intimacy with Him. People of faith, talking to Creator experience Him, they touch Him up to a merciful unity. A prayer introduces and rises a human being, it means his mind and his heart to the God. Saint Teresa from Lisieux, through her life and her works is showing a way of development of prayer and its meaning for a man indicating at the same time sources from which we can derive during our meeting with the God. These sources are: Word of God, Church tradition and Carmel’s tradition. Saint Teresa from the child of Jesus in this way is modern that she nor in love nor in everyday activities didn’t separate the Earth from the Heaven. She could find a balance, a fulfillment of her life. Teresa is not only a big Saint but also “a model” of dealing for people of our age and her way of living can be sure for everyone because the final aim is the God and our enjoyment having Him in our spirit.