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Die historisch-kritische Methode der Bibelauslegung

100%

Klein H.

nr 3

336-353

The historical-critical method of biblical exegesis has its roots in Humanism and in the Enlightenment. Humanism situated the Bible in the series of ancient texts, whilst the Enlightenment sought the rational elements in the message of the Bible. The method, developed over a long period of time, proceeds from the assumption that the Bible has a message, first and foremost, for the respective era. This is why it tries to distil the demands and consolations of the Bible on the basis of (historical) knowledge about the respective era, and to sound the depths of its message for the present on this basis. There are many steps the interpreter must go through to create a space in his heart for the message of the Bible in accord with the specifics of his own era. The critical aspect of the method rests primarily on placing the message within the time of its utterance, but also on relating it to the conditions and mentalities prevailing at the time of interpretation. The historical-critical method is an auxiliary science that does not exclude other types of Bible exegesis. The insights gained from applying it are communicated through sermons and as part of the teachings of the Church.

The Historical-Critical Method and the Holy Fathers

75%

Pricop C. D.

nr 3

354-377

This study aims to capture the dynamics of the recent biblical studies in the Orthodox and Western, especially Protestant, theological areas. Both the Orthodox biblical theology and the Western biblical theology are streamlined by research, which can be inspired by each other´s experience. Thus, the Orthodox biblical studies are recently shaped in receiving and developing an exegetical method, and in this sense may appeal to the Western experience, especially the historical-critical method. On the other hand, the Western biblical scholars are concerned with bringing into the present the meaning of biblical texts or their update, in a direction close to the Orthodox biblical experience. The solution to these concerns can be rediscovered in the mutual completion with ecumenical connotations.

Retoryka i socjo-retoryka w lekturze tekstów Nowego Testamentu Cz. 2: Socjo-retoryka – projekt holistycznej lektury tekstu

38%

Kowalski M.

nr 1

107-147

In the second part of the article on the rhetorical and socio-rhetorical reading of New Testament texts, the author focuses on the socio-rhetorical approach. It is presented as a remedy to the fragmentary character of the sociological and anthropological studies on the Bible. The stress on the close reading of the text inherent in the socio-rhetoric gives both sociology and anthropology the anchorage they need not to stray from the main object of their inquiry. The author with broad strokes depicts the development and main concepts of the socio-rhetorical methodology. Then, he explains the six stages postulated by the method: the analysis of inner texture, intertexture, social and cultural texture, ideological texture, sacred texture, and the so called rhetorolects. The article finishes with concise conclusions on the advantages of using the socio-rhetoric in comparison to the deficient historical-critical methodology

Abstract: In the second part of the article on the rhetorical and socio-rhetorical reading of the New Testament texts, the author focuses on the socio-rhetorical approach. It is presented as a remedy to the fragmentary character of the sociological and anthropological studies on the Bible. The stress on the close reading of the text inherent in the socio-rhetoric gives both sociology and anthropology the anchorage they need not to stray from the main object of their inquiry. The author with broad strokes depicts the development and main concepts of the socio-rhetorical methodology. Then, he explains the six stages implied in the method: the analysis of inner texture, intertexture, social and cultural texture, ideological texture, sacred texture and the so called rhetorolects. The article finishes with the concise conclusions on the advantages of using the socio-rhetoric in comparison to the deficient and outdated historical-critical methodology.

Pismo Święte czytane w Kościele duszą teologii. Benedykta XVI troska o stan katolickiej egzegezy

32%

Zatwardnicki S.

nr 2

173-188

Benedykt XVI w swojej trosce o stan współczesnej egzegezy przypominał o konieczności stosowania kryteriów teologicznych w interpretacji Pisma Świętego. W ramach postulowanej przez niego „hermeneutyki wiary” należy uwzględniać tak zwane „wielkie zasady interpretacji”. Jedną z nich, którą omówiono w artykule, jest uwzględnienie żywej Tradycji całego Kościoła. Pogłębiona refleksja nad relacją Pismo Święte–Kościół prowadzi papieża do wniosku, że życie Kościoła jest właściwym miejscem interpretacji ksiąg natchnionych. Ojcowie Soboru Watykańskiego II oczekiwali, że studium Pisma Świętego stanie się duszą teologii. Ojciec Święty modyfikuje to życzenie i postuluje, by Pismo Święte czytane w komunii Kościoła stało się duszą studium teologicznego.

Benedict XVI in his concern about the state of the modern exegesis reminded of the necessity to use theological criteria while interpreting the Holy Scripture. The so-called “great principles of interpretation” should be taken into consideration as part of “the hermeneutics of faith” postulated by the Pope. Taking into account the living Tradition of the whole Church, the principle that was described in the article, is one of them. Deep reflection over the connection between the Holy Scripture and the Church makes the Pope conclude that the life of the Church is the proper place for interpreting inspired books. The Fathers of the Second Vatican Council expected the study of the Holy Scripture to become the soul of theology. The Holy Father modificated this wish and postulated that the Bible read within the communion of the Church should become the soul of theological studies.