Wyniki wyszukiwania - Biblioteka Nauki

1

Corpus-linguistic analysis of speech communities on anti-gender discourse in Slovene

100%

Popič D. , Gorjanc V.

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nr 2

140-166

EN

This paper deals with a corpus-linguistic analysis of different text/media types in Slovene with the aim of fi nding out whether or not any of the communication channels covered by the corpora employed in our analysis serve as a means of unifi cation against the concept of gender, thereby serving as a catalyst for creating and maintaining (new) speech communities. We aim to determine this by extracting the two most commonly misused concepts (terms) in Slovene, i.e. gender theory and gender ideology, and analysing their use in three different corpora of contemporary Slovene: the reference corpus Gigafi da 2.0, the corpus of user-generated communication JANES, and the ELEXIS Slovenian Web 2020 corpus. Thus, we confi rm that the media for user-generated communication, Twitter in particular, serve as a medium on which speech communities are being built, with their members sharing common views, activities, and beliefs. Hence, Twitter is used as a medium for maintaining and reproducing mutual ideology.

2

LA QUESTIONE “GENDER”: UNA SFIDA PER L’ANTROPOLOGIA CRISTIANA

86%

Trębski K.

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2019

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tom 20

97-108

IT

La teoria del “gender” si riferisce all’opinione che l’identità sessuale non è determinata dal sesso biologico di una persona, ma indica il genere in cui un individuo si identifica in base ai propri desideri soggettivi. Tale teoria tratta le differenze tra i sessi come elettive e socialmente costruite. Sostiene che una persona può nascere con un corpo che non corrisponde all’identità maschile o femminile “percepita”. Questo ha profonde implicazioni sociali: nega la differenza e la reciprocità nella natura di un uomo e una donna e immagina una società senza differenze sessuali, eliminando così la base antropologica della famiglia. La Chiesa cattolica respinge questa ideologia, insegnando che Dio crea le persone come maschio o femmina e che il corpo e l’anima sono così uniti da formare un essere completo; quindi la differenza sessuale non è un incidente o un difetto, ma è un dono di Dio che aiuta le persone ad avvicinarsi l’uno all’altra e a Dio stesso. La Chiesa afferma altresì che il proprio sesso biologico fa parte del piano divino e che ogni persona dovrebbe riconoscere e accettare la propria identità sessuale basata sulla complementarietà dei sessi. Ogni persona è chiamata a sviluppare la propria identità sessuale in un modo che integri la propria mascolinità o femminilità nell’ambito delle relazioni con gli altri. L’articolo presenta l’insegnamento del Magistero della Chiesa cattolica e spiega che la complementarità tra i sessi non è intesa come fonte di oppressione o disuguaglianza, ma testimonia la bellezza del piano di Dio per l’umanità

EN

The discussion of gender theory refers to the opinion that sex is not determined by a person’s biological sex, but is a separate matter that is defined according to the subjective desires of the individual. This theory treats the differences between the sexes as elective and socially constructed. Holds that a person can be born with a body that does not match his or her „perceived” male or female identity. This has profound social implications: denies the difference and the reciprocity in the nature of a man and a woman and imagines a society without sexual differences, thus eliminating the anthropological base of the family. The Catholic Church rejects this ideology, teaching that God creates persons as male or female and that the body and soul are so united as to form one complete being, therefore the sexual difference is not an accident or a flaw, but it is a gift from God that helps draw them closer to each other and to God. The Church affirms that one’s biological sex is part of the divine plan and that every person should acknowledge and accept his or her sexual identity based on the complementarity of the sexes. Every person is called to develop their sexual identity in a way that integrates their masculinity or femininity, and their call to live in relationship with others. The article presents the teaching of the Magisterium of the Catholic Church and explains that the complementarity between the sexes is not meant to be a source of oppression or inequality, but it testifies to the beauty of God's plan for humanity.

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Between and Beyond Intersex and Transgender Studies: A Review of Transgender and Intersex: Theoretical, Practical, and Artistic Perspectives, Stefan Horlacher (ed.), New York: Palgrave Macmillan, 2016

86%

Więckowska K.

Anglica Wratislaviensia

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2018

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nr 56

321 - 329

EN

This review assesses Transgender and Intersex: Theoretical, Practical, and Artistic Perspectives (2016), edited by Stefan Horlacher. Inspired by the international and interdisciplinary conference on “Transgender and Intersex in the Arts, Science and Society” that was held in 2012 in Dresden and that gathered researchers, activists, and artists working in transgender and intersex studies, the collection aims at mapping potential alliances between intersex and transgender positions, while acknowledging that the interests of transgender and intersex communities and researchers may be conflicting, if not at times contradictory. The volume adopts a non-hierarchical, multiperspectival, and interdisciplinary approach to examine a variety of issues related to gender variance and politics of recognition. Accordingly, the articles focus on those processes and texts that have played major roles in deconstructing and reconstructing gender identities during the late twentieth and early twenty-first centuries, and present analyses of legal and sociopolitical issues, theoretical perspectives and dilemmas, and literary and visual representations. The diverse topics and perspectives embrace the ethical framework of human rights, so as to inquire into the ways through which the lives and representations of marginalized groups can be improved.

4

Gender theory and gender ideology. The Czech situation

72%

Ovečka L.

Studia Iuridica

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2023

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tom 99

121-132

EN

The social role of a person, to a large extent imposed by the person’s sex, may change. The social role is given by a social construct called gender, while sex is given biologically. Gender theory or gender studies is a branch of science exploring sex and gender. Besides and in contrast to it, there is gender ideology, or better anti-gender ideology, standing in fierce opposition to every mention of gender. Gender theory uses rational arguments, anti-gender ideology usually does not. It may be portrayed by the example of the Istanbul Convention about violence against women and domestic violence. Its topic is not gender, but it uses the word gender from time to time as a useful instrument of gender theory. However, the Convention is presented by its opponents as an instrument for spreading gender ideology. The Catholic Church or their bishops in the Czech Republic are usually of the same opinion, they are also manipulated or are the manipulators themselves. This way their opinion does not correspond to the teaching of the Vatican documents and is misleading for many Czech Catholics. Nevertheless, the influence of the Catholic bishops is diminishing in many aspects, including the question of gender.