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The Use of Literature and Songs from Varying Cultures in Węgajty Theatre’s "Kalevala; fragmenty niepisane"

100%

Hill T.

2023

tom XXV/1

51-69

Despite being produced and performed in 2000–2001, Projekt Terenowy Węgajty’s theatrical production Kalevala; fragmenty niepisane has received practically no academic attention in the study of Polish Theatre. This article seeks to partly redress this by examining the use of German, Russian and Ukrainian folk songs in the production. The article examines the work against the group’s earlier projects, which used a selection of Polish and European literature and music, as well as exploring the background behind the production and how songs from various cultures and languages were used to illustrate the Finnish epic. The article concludes by considering how effective the strategies were.

Ładne mówienie o nieładnej rzeczy. Przyczynek do źródeł polskich wzorów kulturowych w ujęciu stylowym i socjalnym

71%

Uździcka M.

tom 24

299-317

This article is a contribution to the study of Polish cultural patterns’ sources and their performance in terms of stylistics and sociology. The methodological basis for the article is the idea in accordance to which each linguistic behavior is marked both stylistically and sociologically. Linguistic means abstracted from specific language behaviors are guidelines of stylistic and genre affinity of a text as well as social, pragmatic and genre competence of its creator.An illustration of this idea is the picture of the functioning of lexemes wojna (war) and wojneczka (diminutive of war). Their scope of meaning remains in conflict with respect to the connotation, association and lexicographical shots bundled with designatum of formative base, i.e. the lexeme war. Hence, the main aim of this article has been the question about the functioning of these lexemes in the culturally differential texts and about the scope of meaning depending on the social and functional conditions of use.The source of “unique” functioning of wojenka and wojneczka lexemes proved to be a folk song to be exact, where a large number of both diminutives results: first, from the fact that folk poetry is melic; secondly from typical for rural community point of view, according to which wojna, wojenka, wojneczka mean ‘a faraway place, a vague land’. A different scope of word meaning of the studied lexemes formed in legion songs from the First World War and some uprising songs. It allowed to talk about war with the same gentleness as about women and to emphasize the glorification of the specific kind of life and war deeds, as well as specific kind of joy and excitement in the fight for freedom of homeland, which was enslaved for 123 years.The custom of naming the hostilities wojenka or wojneczka and attributing to themslightly different meanings was recorded in the folk language but it has been gradually vanishing since the Second World War. Nowadays the word wojenka is used in a broader sense than given in dictionaries and refers not only to military conflict but to all types of conflicts, and very often gets ironic or humorous meaning. It is clear however, that the patterns of talking about a war which have achieved status of folkloreor mass, are up-to-date and they play a role of a cultural identifier.