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nr 5
71-85
EN
The paper discusses some data about the name of one of the biggest cities in Poland, the capital of the region of Lower Silesia, Wrocław. The toponym has a long history which includes different periods of foreign domination: Czech, Austro-Hungarian, and mostly German. The origin of the name is perfectly Slavonic: it derives from the archaic personal masculine name Wrocisław. The name is characteristic for its double construction: the verb wrócić ‘return’ and noun sława ‘fame’ or verb sławić ‘praise’, that indicating somebody honoured for returning. The original form has been the subject of many international variations, e.g. the Germanic Presla, Presslau, and Breslau. The Latin adaptation of the toponym Vratislavia in combination with the Germanic Breslau is the most popular as the basis for the internationalization of the name, such as Breslavia in Italian and Spanish. Nowadays, the city has reason to promote its original Polish name. The social challenge of the city is to teach how its name is pronounced, using for example the linguistic hybrid Wroc-Love [vrotzlav]. The creation of some fantastic legends around the city and its name is also significant, increasing popular etymologies of this toponym. The onomastic discourse concerning Wrocław is a natural process of contemporary social communication on local, national and international levels including some antonomastic uses of this toponym: the city is called Venice of the North, and the Polish Prague. Even the Hitlerian catchword of Festung Breslau counts in this discourse of changing is historical meaning.
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tom 51
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nr 2
597-605
EN
b2_Exonyms, as all proper names, have their onymic functions, and there is always one dominant function which refers to the receivers of the communication process. The 16th century Czech texts on the New World were created in order to inform people about the new phenomena which were to change their cognition.
EN
The Return of Names in the Context of Language Universals: Ancient and Contemporary Local Names with an International Character The article concerns the history and unique nature of local names derived from exonyms, such as Alexandria, Spain and Lisbon. It describes both past and contemporary onyms, i.e. the names of housing estates, such as Little Tuscany, and apartment buildings, such as Rome, London and Mont Blanc, which are the continuations of the toponymic model launched in the past. The author embeds this model of names in a broader cultural context by referring to language universals. In addition to the rich collection of the oldest biblical names that have been transferred to present names, transfers of old names can be observed among contemporary names. In the past (in the early nineteenth and twentieth centuries), these were mainly the names of countries and, less frequently, those of cities, lands and geographic objects. Today, toponyms are usually based on the names of European cities, attractive geographic objects (lakes, rivers, islands, mountains, volcanoes) and, more rarely, states. While the names of biblical lands were fascinating and attractive in the past, they are almost absent in contemporary names, and if they are present, they concern culturally fixed images such as that of Eden. Both formerly and today, the creators of this kind of names show a longing for the creation of a new world which is no longer inhabited by God in a strictly religious dimension, but a secular one where happiness, peace and joy are sought. In both characterised spaces, the names transferred serve commemorative functions and also imitate coveted spaces which cannot be physically inhabited but can at least be imitated by their names. Formerly, they were real imago mundi representing sacred places (e.g. names such as Calvary). Today, they are created as part of the contemporary architectural tendency for coherence in planning space, names and design.  
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