Wyniki wyszukiwania - Biblioteka Nauki

1

Doświadczenie codzienności w dramacie polskim po 1989 roku

100%

Popczyk-Szczęsna B.

Postscriptum Polonistyczne

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2011

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nr 2(8)

15-26

EN

In Polish drama published after 1989, everyday life is often presented as the fundamental measure of the heroes’ existence. The authors present the changes in the everyday life order, they underline oppressive and overwhelming character of common experiences, they present difficult, aggressive interpersonal relations. For example, in many texts the unavoid-able elements of the everyday life of the heroes are negligence, harms and even crimes. This way of representing everyday life, usually based on traditional mimetic techniques, does not create an idyllic image of everyday life.

2

„Upokorzona” codzienność osób niepełnosprawnych

100%

Bełza M. , Prysak D.

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tom 2

EN

Everyone has the right to dignity, which is assigned by virtue of humanity. Although this right is guaranteed, it is sometimes in different situations violated. It does not always happen in a direct way, but through the actions, which do not take into account the specific needs of individuals due to their differences. The everyday life of such people differs from everyday life of other people. Disability constitutes one of the reasons of this situation. This article is an attempt to draw people’s attention to these aspects of the organization of social life, which not only make life more complicated for people with disabilities, but also contribute to the sense of humiliation that occurs in connection with emerging difficulties.

3

Sociologies of Everyday Life: From Alienation to the Production of Meaning

88%

Terenzi P.

Stan Rzeczy

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2017

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nr 1(12) The Relational Turn in Sociology: Implications for the Study of Society, Culture, and Persons

243-259

EN

This paper analyses the concept of everyday life as formulated in relational sociology. It shows that Pierpaolo Donati’s historical analysis of the dualist nature of everyday life is similar to that of Alvin Gouldner but that the two authors’ approaches differ in terms of the possibility of overcoming this dualism. From the perspective of relational sociology, sociological interpretations of everyday life can be traced to two paradigms. The first is the Marxist paradigm, in which everyday life is primarily characterized by forms of alienation. The second is the phenomenological paradigm, in which everyday life primarily consists of producing meaning. The first paradigm examines stories and cultures of subordinate social groups, and denounces domination and alienation in everyday life. The second paradigm examines the common-sense world, and how it is taken for granted, structured, and inter-subjective. Relational sociology seeks to overcome these two paradigms by highlighting their aporias, and considers alienation to be the outcome of a deep division between the ultimate meaning of life and the culture of everyday life. While in order to overcome this dualism, Gouldner offers an immanent reading of everyday life, relational sociology tries to show how in everyday life the relationship between social practices and culture may give rise to a new form of secularism that is accepting of non-fundamentalist aspects of religious belief.

4

Zbytkowne hobby ziemian czy racjonalna gospodarka? Łowiectwo na Pomorzu w okresie dwudziestolecia międzywojennego

88%

Łaszkiewicz T.

Zapiski Historyczne

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2013

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tom 78

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nr 2

39-58

EN

The author of the article attempts to outline the status of hunting in Pomerania during the Second Polish Republic, when it was no longer reserved purely for the nobility, but yet still remained a pastime for owners of land. Undoubtedly, hunting was an important element of a landowner’s everyday life but was accessible to only minor burghers and was completely out of bounds to poorer inhabitants of towns and villages. The author describes hunting organizations, forms of hunting, issues connected with pedigree dog breeding, shooting and poaching. The most important issues raised by the author is the question posed in the title. Was hunting only an idle atavistic entertainment for landowners, or was it part of the rational management of a farm? The article presents various attitudes and opinions; the author demonstrates that for landowners, to a larger extent than for the representatives of city elites associated with hunting clubs, hunting was part of a rational economy. Hunting helped them to protect their crops; nevertheless, they managed to reconcile this need with the respect they felt for forest fauna, their passion and hunting ethics. Since hunting constituted an additional source of income, they made an eff ort to raise the quantity of game and looked aft er its physical well-being. To a great extent managing forest game resembled the breeding of farm animals, the only diff erence being that it took place in open spaces.

5

„SCRIPSI, ET SALVAVI ANIMAM MEAM”. WŁADYSŁAW TARNAWSKI W ŚWIETLE KORESPONDENCJI DO ANDRZEJA GAWROŃSKIEGO

88%

Pudłocki T.

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nr 2(20): Literatura i Język

61-78

EN

Based on a collection of Władysław Tarnawski’s letters stored as part of Andrzej Gawroński’s legacy at the Adam Mickiewicz Museum of Literature in Warsaw, the author attempts to analyze a self-portrait left by that Lviv-Przemyśl Anglicist. The aim of the article is to show the significance of friendship between scholars – which is rare but can be strong, especially if based on a long-term acquaintance, shared interests and values. Such was the relationship between Władysław Tarnawski (1885-1951) and Andrzej Gawroński (1885-1927), a multilinguist, specialist in Oriental philology, connected with the Jagiellonian University and the Lviv University.The author also looks at the interests and passions which Tarnawski revealed in the letters to his friend, his everyday worries and his research, as well as the descriptions of the circles in which they both worked.Based on a collection of Władysław Tarnawski’s letters stored as part of Andrzej Gawroński’s legacy at the Adam Mickiewicz Museum of Literature in Warsaw, the author attempts to analyze a self-portrait left by that Lviv-Przemyśl Anglicist. The aim of the article is to show the significance of friendship between scholars – which is rare but can be strong, especially if based on a long-term acquaintance, shared interests and values. Such was the relationship between Władysław Tarnawski (1885-1951) and Andrzej Gawroński (1885-1927), a multilinguist, specialist in Oriental philology, connected with the Jagiellonian University and the Lviv University. The author also looks at the interests and passions which Tarnawski revealed in the letters to his friend, his everyday worries and his research, as well as the descriptions of the circles in which they both worked.

6

TRUDNA RZECZYWISTOŚĆ. LISTY WŁADYSŁAWA TARNAWSKIEGO Z WIĘZIENIA DO RODZINY (LATA 1947-1948)

88%

Pudłocki T.

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nr 2(19): Literatura i Język

111-124

EN

The publication includes several so-far unknown letters sent by Władysław Tarnawski from prison to his family. It is valuable inasmuch as little has remained from the epistolary legacy of the Przemyśl-born Polish expert in Shakespeare. Due to censorship, Tarnawski describes mainly his living conditions, inquires about family matters and asks to be sent books and stationery. Despite health problems and bad working conditions, while in prison, he continued translating English literature into Polish and he wanted to have as intense contact with knowledge as possible through books.

7

Krajobraz higieniczno-estetyczny miast i wsi pomorskich w dwudziestoleciu międzywojennym

88%

Krzemiński T.

Zapiski Historyczne

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2012

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tom 77

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nr 2

35-56

EN

Pomerania in the Second Republic of Poland was considered to be a civilized region, particularly with respect to the lands which were formerly under Russian rule and to Galicia. Legal regulations and technical infrastructure inherited from the Prussians met the highest sanitary-hygienic criteria. The period of WWI, exceptionally hard life conditions in the first years after the war, the change of political and economic relations entailed lowering the sanitary and esthetic condition of Pomeranian towns and villages. It affected the image of the new Polish state negatively. The state and local authorities started to fight neglect and bad habits, wishing to improve the sanitary condition and to eliminate the negative stereotype of “Polish economy”. The administrative measures to enhance the level of hygiene and the esthetic condition of districts took place aft er a medical doctor Felicjan Sławoj Składkowski became Home Secretary in October 1926. The minister’s directives contributed to sorting out many neglected issues related to hygienic culture, also in Pomerania. The continuous scrutiny of the police and authorities, giving high fines for not following directives reduced the initial reluctance of Pomeranian society to improve the hygienic level. In many cases sanitary and esthetic conditions of towns and villages improved (i.e. bigger towns – Toruń, Grudziądz, Gdynia; smaller towns – Chełmża), but there still remained poor districts where sanitary conditions were far from any civilized norms.

8

Życie codzienne i rewolucja według Henriego Lefebvre’a

88%

Winkler A.

Politeja : Pismo Wydziału Studiów Miedzynarodowych i Politycznych Uniwersytetu Jagiellońskiego

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2013

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nr 1(23)

348-374

EN

The aim of this article is to analyse the concept of everyday life, which was used by Henri Lefebvre to build his theory of overcoming the alienation – both on the individual (as the theory of moments) and collective (in his concept of revolution as a popular festival) level. In the basic structures of everyday life Lefebvre saw the fundaments of spontaneity, human creative power that is capable of forcing its way through the alienating structures and that makes the total subjugation impossible. Moreover, placing the theory of revolution inside the concept of everyday life allows to draw particular attention to the importance of human consciousness in a revolutionary struggle. In the end, however, it seems that the categories introduced by Lefebvre, even though they create a good fundament for the discussion about the possibility of the human emancipation, cannot fully explain the phenomenon of the revolution.

9

K-Brot, marmolada i ziemniaki. Pożywienie mieszkańców Prus Zachodnich w czasie pierwszej wojny światowej

75%

Krzemiński T.

Zapiski Historyczne

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2014

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tom 79

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nr 2

55-72

EN

The alimentation of the civil population was an important economic-social problem for the countries participating in WWI. Shortages of food became one of the main issues of the major military actions; so, the war influenced the everyday life of the citizens. During the war the alimentary habits of the Pomeranians changed considerably. Levels of consumption fell drastically, and the quality of the everyday menu deteriorated. The war forced people to look for alternative solutions and use various substitutes, economise on resources and eat food which had hitherto been considered inedible. Analysis of food practices and the manner in which meals were prepared allows us to better understand other social phenomena in Gdańsk Pomerania during the Great War, e.g. the increase in the crime rate and the decline in moral values.

10

Zvyknúť si na Petržalku : Každodenný život, bežná spotreba a vzťah k socialistickému sídlisku

75%

Ferenčuhová S. , Jayne M.

Český lid: etnologický časopis (Český lid: Ethnological journal)

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2013

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tom 100

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nr 3

303-318

EN

The paper interconnects studies of everyday life and everyday consumption and research on socialist housing estates. It is based on an ethnographic stydy of Petržalka, the biggest housing estate in Bratislava, located at the south band of the river Danube.

11

Перша світова війна в сучасній німецькомовній історіографії: теми й концептуальні ідеї досліджень

75%

Martynov A.

Міжнародні зв’язки України: наукові пошуки і знахідки

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2016

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nr 25

EN

The article concerns the topics and conceptual approaches of German historiography of World War I. The author analyses research papers focusing on origins of World War I, state of social institutions in war, fronts history, everyday life on the frontlines and in the rear, specifics of war propaganda, historical biography studies and postwar world. The article also describes World War I place in the collective memory of German-speaking nations. This war not only became the precursor of German Nazism, but also made the interwar period too short. Therefore historiosophical understanding of World War I lessons remains an important task of interdisciplinary socio-historical research.

12

Życie codzienne i odświętne na dworze Władysława Jagiełły

75%

Czwojdrak B.

Mediaevalia Historica Bohemica

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2016

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tom 19

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nr 2

117-127

EN

The greatest amount of information on everyday life and festive life at the courts of the Polish rulers of the Late Middle Ages can be found in the preserved court accounts. The following text provides a short excursion into the contents of the court accounts of Władysław II Jagiełło and several other sporadically preserved accounting sources.

13

Moralisation, Human Nature, Morality

63%

Czerniak S.

Dialogue and Universalism

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2016

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nr 1

39-52

EN

The author defines moralisation as cultural processes marked by a rise in moralistic argumentation (also in areas in which such argumentation has heretofore not played a meaningful role) to a degree which raises questions and doubts of a philosophical and sociological nature. This is developed on in detail in the sections “The moralisation of the world and suffering,” “The moralisation of everyday life and history,” “The morali-sation of knowledge” and “The moralisation of human nature.” The closing section of the article, “Moralisation and morality,” focuses on the relation between the described moralistic approach and the changes broadly-understood moral awareness is undergoing in the contemporary world.

14

Neither West nor South: Colour and Vernacular Cosmopolitanism in Urban Poland

63%

Pobłocki K.

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2013

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nr 3(17)

205–215

EN

By exploring the cliché that socialist cities are ‘grey’, this paper seeks to employ the anthropology of colour for unravelling the peculiarities of the East European urban experience. By analyzing the oeuvre of Władysław Reymont, I show that greyness in Eastern Europe has a distinct lineage. It is not, like in the West, a colour poised between black and white, but the very opposite of red. I show how greyness emerged as the central trope for narrating Polish agrarian capitalism, and how after 1945 it was moved onto the urban turf. Greyness became salient because it captured the very essence of the contradictions of nascent urban Poland: a blend of freedom and oppression, equality and hierarchy, solemnity and joy. I describe these conflicting meanings of greyness and show how colour suddenly became the fulcrum of the struggle to generate an urban experience beyond capitalism and socialism that would be East European and cosmopolitan at the same time.

15

Koncepcja ochrony bł. Edmunda Bojanowskiego

63%

Kotala M.

Roczniki Pedagogiczne

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2017

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tom 9(45)

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nr Numer specjalny

181-190

PL

Edmund Bojanowski zbudował wizję wychowania wokół koncepcji ochrony. Ochrona ta nie jest tylko pojęciem czy instytucją, ale należy ją rozumieć jako czynność i szeroko pojętą działalność wychowawczą. Bojanowski starał się ochraniać wychowując. Swoją koncepcję oparł na filarach: natury, kultury i religii, które znajdują swoje znakomite połączenie w życiu codziennym. Niniejszy artykuł jest próbą syntetycznego ujęcia głównych założeń pedagogicznych Edmunda Bojanowskiego, ze szczególnym uwzględnieniem roli ochrony oraz wartości życia codziennego.

EN

Edmund Bojanowski built his vision of raising children on the concept of protection. The protection is not only a notion or an institution, but it should be understood as an action and a pedagogical activity in a broad sense. Bojanowski tried to protect by raising. He based his concept on pillars: nature, culture and religion which complement one another in everyday life. This article is an attempt to present his main pedagogical assumptions with particular emphasis on the role of protection and value of everyday life.

16

Z každodennosti Čechů v Bulharsku v letech 1878–1904

63%

Minčev E.

Slovanský přehled: historická revue pro dějiny střední, východní a jihovýchodní Evropy (Slavonic Review: Review for Central, Eastern and Southeastern European history)

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2016

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tom 102

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nr 1

33-51

EN

This study treats aspects of the everyday life of Czechs in Bulgaria in the years following 1878. Individual sections describe the manner of travel from the Czech lands to the Balkans, the reality encountered there, economic and employment conditions, accommodations and the possibilities for leisuretime activities. In order to shed light on the subject, the author utilized sources from Czech and Bulgarian archives and analyzed memoirs published in books or in newspaper articles. To round it out the author examined monographies dedicated to Czech-Bulgarian relations and to Czechs in Bulgaria. This study elucidates some heretofore unanswered questions relating to the lives of Czechs in Bulgaria.

17

Culture over Structure: The Heritage of Lifestyle Research in the 1970s in Hungary and Poland

63%

Filipkowski P. , Gárdos J. , Kovács É. , Szabari V.

Stan Rzeczy

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2017

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nr 2(13) Sociology Under State Socialism

147-170

EN

In our article we will present two Eastern European examples of how sociological research on everyday life in the 1970s has been influenced by political and cultural circumstances and particular scientific traditions. From the early 1970s, sociology flourished in some countries of the Eastern Bloc, institutes were refounded, and research projects were heavily subsidised. Research into daily life – the so-called “socialist lifestyle” – was one of the main foci of sociological inquiry. Recently, similar data collections from two such projects were discovered in the archives of academies of sciences in Hungary (HAS) and Poland (PAS). In both cases, we can see that the researchers stand decisively on the side of “high” culture, while taking a normative view of “low” cultural consumption. Even though there was no direct cooperation or interdependence between Hungarian and Polish “lifestyle” researchers, we can observe similar structures of thinking about socialist society. Western influence, mostly implicitly, is also visible.

18

HERBARTA AFIRMACJA CODZIENNOŚCI

63%

Stępkowski D.

Forum Pedagogiczne

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2014

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nr 1

155-169

PL

Artykuł stanowi wprowadzenie do lektury dwóch nietłumaczonych do tej pory na język polski pomniejszych rozpraw Johanna F. Herbarta. Ich osnową jest kategoria codzienności rozumianej jako transcendentny punkt odniesienia dla refleksji (teorii) pedagogicznej zarówno naukowej, jak i nienaukowej. Artykuł składa się z trzech części. W pierwszej naświetlono tło historyczne powstania obu tekstów. W drugiej zrekonstruowano przedstawioną w jednym z nich koncepcję podmiotu. Po czym, w trzeciej części, odczytano współczesną kategorię codzienności w świetle Herbartowskiej idei nauczania wychowującego.

EN

The article is an introduction to the reading of two minor Johann F. Herbart’s texts, which have not been yet translated into Polish. They are focused on a category of everyday life understood as a transcendent point of reference for pedagogical reflection (theory) both scientific and non-scientific. The article is divided into three parts. In the first one the historical background of these two texts in analyzed. In the second one the conception of the subject, presented in one of them, is reconstructed. In the third one contemporary category of everyday life is described in the light of Herbart’s idea of upbringing education.

19

Codzienność jako materia działalności animatora kultury

63%

Kluzowicz J.

Dyskursy Młodych Andragogów / Adult Education Discourses

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2016

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tom 17

213-228

PL

Artykuł porusza kwestię codzienności jako potencjalnej materii pracy dla animatora kultury. Jego celem jest zwrócenie uwagi na doniosłą rolę, jaką codzienność może stanowić w pracy animacyjnej. Za punkt widzenia w niniejszych rozważaniach autorka przyjmuje animację kultury w perspektywie antropologicznej, która nastawiona jest przede wszystkim na pozytywną identyfikację uczestników animacyjnych działań z własnym sposobem życia. Artykuł będący teoretycznym rozwinięciem spostrzeżeń autorki, opartych na wieloletnich badaniach pracy animacyjnej, przekonuje do rozpoznania codzienności jako istotnej wartości w życiu i uczynienia z niej materii samorozwoju dorosłego człowieka oraz poprawy relacji z innymi członkami społeczeństwa.

EN

The articles brings up a question about everyday life as a potential matter of work for cultural animator. Its purpose is to take note of the significant role that everyday life may play in the work related to animation. As a standpoint in present reflections, the author takes on cultural animation in an anthropological perspective, the latter being oriented above all to positive identification of the participants of animation activities with her own lifestyle. The article with its theoretical unfolding of the author’s perceptions based on many years of cultural animation research, convinces us to recognize everyday life as a vital value in life and to make everyday life a matter of self-development of an adult as well as betterment of the relation with other members of the society.

20

Średniowieczne miasto oczami archeologa – ile prawdy jest w dzisiejszym wyobrażeniu przeszłości?

63%

Kubicka A.

Ogrody Nauk i Sztuk

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2015

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nr 5

135-140

PL

Niniejszy artykuł poruszać będzie zagadnienia związane z tematyką średniowiecznego miasta. Autorka skupi się na informacjach, jakich dostarczają wykopaliska archeologiczne prowadzone na terenie Polski. Głównym celem rozważań będzie scharakteryzowanie ogólnego wyglądu miasta. Stąd też ważnym elementem prowadzonej refleksji będzie przedstawienie jego rozplanowania oraz zabudowy. Ponadto poruszone zostaną kwestie życia jego mieszkańców z uwzględnieniem pozycji społecznej, jaką zajmowali.

EN

The paper treats issues related to the subject matter of the medieval town. The author focuses on information provided by archeological excavations in Poland. The main objective is to characterize the general appearance of the city. An important element of this discussion is a presentation and layout of buildings of the town. Additionally, the paper reviews the issues of the lives of the residents, including their social position.