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nr 25
95-118
EN
Samuel Brzeżewki was a Baroque, nowadays forgotten, preacher. There are three sermons hold as his testimony. First two sermons refer to Marian theme; the last one (dated on 1645) is a funeral homily. Oliwa wdzięcznoozdobnej zieloności przysadzonej […] na kazaniu przy pogrzebie […] Gerzego Pucniewskiego is dedicated to a nobleman, Pucniewski. He came from Minor Poland, Abdank Coat of Arms and remained practically an unknown figure. In order to present Pucniewski as a Christian role model, Brzeżewski used a very popular device, symbolism. He intended to create an unconventional as well as memorable picture for his audience. The author compared (referring to the works by Aristotle and verses from the Bible) the man with an olive tree and a palm tree in order to show him humility and piety. Brzeżewski used this symbolism on purpose. He argued that it is important for an imperfect human mind to portray things using symbols and concepts to understand the meaning. Connecting didacticism and mnemonic, the preacher referred to funeral vocabulary. The number of terms shows similarities between genres. This method was not a novelty in the XVIIth century. However it was not always followed with deep understanding on the literary theory. It was more important to create a visual comparison and analogies. Taking this into account, one may state that Brzeżewskis sermons are fairly conventional, yet show authors eloquence.
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tom 1(6)
59-74
EN
Marcin Hińcza (1592-1668) was a Jesuit priest and writer, author of five devotional books. He was interested in visual arts and their utility in enlisting the believers during the Counter-Reformation combat with the protestants. The first part of the article presents emblem books of Hińcza (Plęsy Anjołów and Chwała z Krzyża) as an example of the Jesuit literary current of emblemata sacra i.e. emblem books used to meditate the life of Christ (exponents of the current: Jan David, Jerónimo Nadal, Antoine Sucquet). The literary current based on the symbolic theology (theologia symbolica, iconomystica) which – as Jacob Masen had described it – implied that symbolic arts can be used as a support in decrypting the meaning of God’s creation. The second part of the article analyses the persuasive functions of emblematic icons in meditative works of Hińcza in the context of Kwintylian’s concept of affectus (gr. pathos). The emotive influence on the spectator of emblematic icons was an element of the Hińcza’s didactic technique whose aim was to enable his readers the moral recollection during meditative exercises.
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