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Władza symboliczna terapeutów osób autystycznych

100%

Buława-Halasz J.

nr 6

69-80

Text is conceived on the model of the puzzle, because as in the time of their first laying each element should be turned face-up and properly perceive it to fit into a whole, so each term of the Bourdieu’s social theory will first be discussed separately and then complete into a larger whole through issues related to the treatment of people with autism. This article is an attempt to reinterpret the category of symbolic violence in relation to the rehabilitation of autistic people, theoretical proposition in the study of this process.

Idee i ideaty

87%

Heller M. , Mączka J.

nr 72

203-212

The original view of Joseph Życiński, presented in his book The Structure of the Metascientific Revolution (1988), boils down to the observation that almost before our eyes a great revolution took place, not in science, but in the philosophy of science, that is the meta-scientific revolution. His concept of the meta-scientific revolution grew out of his fascination with the revolution that took place in the foundations of mathematics in the first decades of the twentieth century. Whether a change in science deserves to be called a revolution is determined by whether the transformations it underwent also reached the meta-level. The set of presuppositions underlying transformations on the meta-level Życiński calls ideata. One of the aims of this article is to critically reconstruct the meaning of this term. The action of Życiński’s book takes place mainly on meta-level, but the meta-level constantly interacts with what is happening in science itself. The book sometimes makes an impression as if it were a study of the history of science, but history of science in a specific sense – something like a “sampling” of history with numerous examples. Among the creations of human thought, it is difficult to point to an area that changes more dynamically than science itself, but looking at it from a meta-perspective allows us to grasp those of its features that operate on a much broader scale.

Marx’s Concept of Ideology and its Successors

87%

Znepolski B.

nr 3

185-202

The article aims at revealing the historical reinterpretations of one of social sciences’ key concepts, namely that of ideology. Referring to the analyses of Étienne Balibar and Jacques Derrida, it tries, firstly, to clarify the main moments of the Marxian concept of ideology. In Karl Marx’s view ideology is an expression of the social deformations of consciousness in class divided bourgeois society, while in the works of his disciples, among others Louis Althusser, the ideological phenomenon is generalized and con-ceived of as a basic principle of all human practice and as a necessary condition for the social integration of individuals. Moving still further form Marx, Pierre Bourdieu deep-ens Louis Althusser’s line of interpretation and abandons the very concept of ideology substituting for it the concepts of “doxa,” which does not bind human sociality to con-sciousness, but to corporeal dispositions. Unlike ideology, doxa is not just an effect of an already constituted social reality, but rather a principle of its constitution, and, there-fore, a principle of constitution of social domination as well.