Wyniki wyszukiwania - Biblioteka Nauki

1

Joseph Roth’s Itineraries Beyond Language: “der Süden konserviert die Steine, die Fragmente, die Weltanschauungen”

100%

D’Elia G.

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2021

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nr 14

91-100

EN

This study examines the perception of space and the mental landscapes in Joseph Roth’s travel reportages from southern France. Particular focus will be placed on the articles that Joseph Roth wrote for the “Frankfurter Zeitung” and collected in a book published posthumously, in 1956 with the title Im mittäglichen Frankreich and afterwards under the title Die weißen Städte. In this text the relationship between the real topography, the literary representation and the subjective point of view of the author, might give us a new definition of the concept of “space” and “belonging” beyond language. The aim is to analyze the representation that Joseph Roth gives us, through his articles, that builds up new spaces and is in relation with the actual place and with the topography of the individual and collective memory.

2

Саамский театр из Каутокейно: тропами номад

100%

Sibińska M.

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tom 2

263-274

EN

Beaivváš Sámi Našunálateáhter from Kautokeino (Norway) is an institutional theatre with Sami (Lappish) as the main stage language. Sami institutional theatres in Scandinavia have a relatively brief history which reflects the tension between the Sami people’s sociopolitical aspirations and Sami theatre artists’ freedom of expression. The theatre from Kautokeino is based upon a robust tradition (e.g. such pre-theatrical modes as the yoik, the art of storytelling, the shamanistic séance), and at the same time it is open to impulses from other cultures and theatrical traditions (both European and non-European). The article takes its point of departure in a postmodern concept of nomadism (Deleuze, Guattari, Braidotti, Islam). It focuses on the nomadic as the impetus and the driving force behind the Beaivváš Sámi Našunálateáhter. The nomadic, however, is understood not only as a reference to the Sami cultural heritage, but as an artistic practice based upon the reaction against aesthetically, historically, politically and socially rigid intellectual patterns. The practice is manifested, inter alia, in transgressions of established genres and aesthetic categories, multilingualism and cultural interferences.

3

Koncepcja maszynizmu Gillesa Deleuze’a

72%

Mackiewicz W.

Rozprawy Naukowe Akademii Wychowania Fizycznego we Wrocławiu

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2015

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tom 48

76-86

EN

Human body in Western philosophy has been always described as the matter opposed to the Reason. However, this scheme cannot be applied to modern French philosophy in which dialectics reason – body is comprehended as an act of violence and exclusion of the body. For Deleuze there is vital need to understand the human being as an entirety. It is possible only as a version of materialistic, psychoanalytic thought. Deleuze refuses therefore autonomy of subject and tries to connect the subject and his body with “social mechanisms”. Finally human’s body is understood only as a source of pure social functions, presented as a “Body without Organs”.

4

Catastrophic aftermath: the loss of sight as a process of becoming posthuman in contemporary audiovisual culture

72%

Charvát M.

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nr Special_issue_1

141-155

EN

In contemporary audiovisual production (mainly the Apple TV series See), the theme of the loss of sight due to (environmental) catastrophe becomes a symptom for the analysis of the disintegration and revival of a world that has deterritorialized due to the exploitative demands of postmodern capitalism, thus de facto marking the end of the so-called Anthropocene era. If Western philosophy traditionally defines man as an animal possessing reason and at the same time an animal in which the different senses are in balance, the loss of sight and the respective post-apocalyptic environment in which survivors exist without the possibility of seeing, on the one hand, outlines a process that could seemingly be considered degenerative or decadent: without sight, man is not man and approaches the animal. On the other hand, however, the loss of this sense also articulates the hints of the renewal of a world that will be a posthuman world, in which the new norm and normative of life becomes life without sight as a new form of social, economic, habitual arrangement, in which sight is understood as something regressive, as something responsible for the almost complete destruction of humanity. This in itself brings about a transformation of the relationship between human and non-human actors, transformations in the flows of belief and desire, and ways of articulating life, which, following Deleuze, is actualized from virtual modulations and temporal variants of events. My perspective is therefore based on the philosophy of G. Deleuze and vitalism in general, and I intend to read the figure of the loss of sight as a kind of counter-actualization of the event: as an effort to negate the effects of catastrophe and at the same time to establish a new (life) form.

5

Granice telewizyjnych światów a tożsamość kulturowa

72%

Kisielewska A.

IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych

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2015

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tom 27

291-302

EN

The paper deals with the problem of the limits of the television created worlds which determine cultural identities of blurred cultural and medial borderlines. The concept of a border in cultural-and-medial space is seen in this paper as a communicational, negotiable game. What I offer here is a review of the ways television viewers can be able to trespass the television-set limits, how they can create virtual communities and cultural identities. My perspective is basically Polish, based on analyses of Polish communication practices.

6

Territorial Manifestations in Times of Globalization: Implications for State-Centrism in International Relations

72%

Aleksandrova B.

International Studies. Interdisciplinary Political and Cultural Journal

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2019

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tom 23

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nr 1

185-198

EN

Globalization challenges the state-centric realist view of space and authority within International Relations. Using multifaceted concepts of territoriality and non-territoriality, this article goes into three versions of current territorial fragmentation or connectivity – deterritorialization, extraterritorialization and reterritorialization. They are to enable us to reveal the proliferation of globally relevant social and power dynamics above, below and within the state domain. At the same time, they are to illuminate the ambivalent role of states played in an era of global interconnectedness.

7

Kultura a globalizacja: problemy zasadnicze

72%

Krasiwski O.

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nr 17

251-266

EN

The article analyzes the influence of globalization on the cultural processes of society, exploring the significance of global culture for self-identification and selfdetermination, as well as its impact on local national culture. The author investigation the reasons behind glocalisation, also showing the consequences of the spread of mass culture, the transition of the western way of life, values and ideals of the consumption society.

8

Deterytorializacja ciała versus podmiotowość. „Inny” Jurija Mamlejewa

61%

Przybysz A. K.

Kultury Wschodniosłowiańskie - Oblicza i Dialog

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2016

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nr 6

207-217

EN

The aim of this article is to emphasize the main character’s struggle with her own subjectivity. The author of the present paper tries to show that the events in the girl’s life affect her attitude to her own body. The variability in the relationship me and my body is perceived as one of the stages of acquiring self-awareness.

PL

The aim of this article is to emphasize the main character’s struggle with her own subjectivity. The author of the present paper tries to show that the events in the girl’s life affect her attitude to her own body. The variability in the relationship me and my body is perceived as one of the stages of acquiring self-awareness.

9

Państwo Islamskie w Iraku i Syrii (ISIS) a ład światowy

58%

Zdanowski J.

Krakowskie Studia Międzynarodowe

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2018

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nr 3

257-271

EN

The Islamic State in Iraq and Syria is growing out of the ideology of Islamism, which was born at the beginning of the 20th century in Egypt and became very powerful throughout the Muslim world. On the other hand, the structure and functioning of this organization make it diﬀ erent from many other Islamist organizations. Ideologists of the Islamic State undermined the principles of the Westphalian Order and began to propagate a vision of a new post-Westphalian world, based on principles different from those that form the foundations of contemporary international relations. First of all, ISIS the principle of territoriality of the state and borders of modern states has been questioned. The phenomenon of Islamic State should be analyzed in the context of the political situation in the Middle East related to the deprivation of Sunnis in Iraq after 2003, as well as global processes included in the form of deterritorialization and reterritorialization.

PL

Państwo Islamskie w Iraku i Syrii wyrasta z ideologii islamizmu, która zrodziła się na początku XX wieku w Egipcie i zyskała uznanie w całym świecie muzułmańskim, reprezentując nowy rodzaj podmiotu we współczesnych stosunkach międzynarodowych. Struktura i funkcjonowanie tej organizacji czynią ją jednak różną od wielu innych organizacji islamistycznych. Ideolodzy Państwa Islamskiego podważyli bowiem zasady ładu powestfalskiego i zaczęli propagować wizję świata postwestfalskiego, opartego na zasadach odmiennych od tych, które stanowią fundament współczesnych stosunków międzynarodowych. Zakwestionowana została przede wszystkim zasada terytorialności państwa i granic współczesnych państw. Zjawisko Państwa Islamskiego należy analizować w kontekście sytuacji politycznej na Bliskim Wschodzie związanej z deprywacją sunnitów w Iraku oraz Syrii po 2003 r., jak i procesów globalnych ujętych w formule deterytorializacji i reterytorializacji.

10

Cross-border Families and the Movement Constraints Along the Polish-German Borderland During the COVID-19 Pandemic

58%

Giryn-Boudy M.

Przegląd Politologiczny

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2022

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nr 3

57-68

PL

Opierając się na wynikach wcześniejszych badań dotyczących wpływu pandemii COVID-19 na ruch transgraniczny w Unii Europejskiej i separacji rodzin transgranicznych, w badaniu skupiono się na wpływie pandemii COVID-19 na ruch transgraniczny polskich rodzin w Unii Europejskiej, a konkretnie sytuacji polskich rodzin oddzielonych granicami pozostającymi w strefie Schengen. Badanie analizuje sposoby, dzięki którym Covid radykalnie ograniczył swobodę przemieszczania się obywateli UE w strefie Schengen, zwłaszcza między Polską a Niemcami. Korzystanie z metod badawczych, takich jak przegląd literatury, obserwacja uczestnicząca i wywiad umożliwiło identyfikacje kluczowych czynników, które ukształtowały kryzys migracyjny podczas pandemii COVID-19 w strefie Schengen, a następnie pozwoliło skupić się na bardziej szczegółowym badaniu dojazdów i problemów migracyjnych polskich rodzin transgranicznych. W artykule sformułowano hipotezę, że polskie rodziny przygraniczne zostały znacząco dotknięte ograniczeniami ruchu granicznego podczas pandemii COVID-19 w strefie Schengen. Wyniki badań wskazują na słuszność takiego założenia i potrzebę dalszych badań w tym kierunku.

EN

Drawing on the findings of previous research on the impact of the COVID-19 pandemic on cross border movement within the European Union and the separation of cross-border families, the study focuses on the impact of the COVID-19 pandemic on cross-border movement of Polish families within the European Union and, more specifically, on the situation of Polish families separated by the borders that remain withing the Schengen Area. The study explores the ways in which Covidfencing has dramatically restricted the free movement of the UE citizens within the Schengen Area, especially between Poland and Germany. Using research methods such as literature review, participating observation and interview, the researcher identifies key factors that has shaped the migration crisis during the COVID-19 pandemic inside the Schengen area and then focuses on examining in greater detail commuting and migration problems of the Polish cross-border families. The research is organised by the hypothesis that has been assumed at the start of the research. The hypothesis argues that the Polish cross-border families have been significantly affected by the crossborder movement restrictions during the COVID-19 pandemic within the Schengen area. The findingsof the research indicate the validity of such assumption and the need for further research in this direction.

11

Floating territories of Religion(s): shifting paradigms, erratic theories, and volatile realities?

58%

Obadia L.

Studia z Prawa Wyznaniowego

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2015

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tom 18

43-64

EN

This paper attempts to outline the issue of “territory”, and other related conceptual categories such as “space”, in religious studies. Based on recent as well as older publications, it critically addresses current debates on the ambiguous status of “territory”. In such discussions, the world is generally described in terms of cultural and religious flows, subjected to deterritorialization processes. However, relocating “space” and “territory” to the forefront of Social Sciences and Religious Studies is urgent, as evidenced empirically and theoretically: it appears that opposing the shifting paradigms of “deterritorialization” on the one hand, and “spatial turn” on the other, stems from epistemological inaccuracies, rather than from a solid ground of empirically-observed religious realities. Hence, this paper offers a series of critical rejoinders to the opposed paradigms of “deterritorialization” and “spatial turn” in religious studies.

PL

Autor artykułu podejmuje próbę zarysu problemu „terytorium” i innych powiązanych kategorii pojęciowych, takich jak „przestrzeń”, w religioznawstwie. Na podstawie ostatnio wydanych jak i starszych publikacji, krytycznie odnosi się do bieżących debat na temat dwuznacznego statusu „terytorium”. W takich dyskusjach świat jest ogólnie opisany jako kulturowe i religijne przepływy poddane procesom deterytorializacji. Wymogiem współczesności jest jednak uczynienie z „przestrzeni” i „terytorium” pierwszoplanowych przedmiotów zainteresowania nauk społecznych i religioznawstwa, co znajduje uzasadnienie w racjach o charakterze empirycznym i teoretycznym. Wydaje się, że zmieniające się paradygmaty „deterytorializacji” z jednej strony i swego rodzaju „zwrot przestrzenny” z drugiej, wynikają z epistemologicznych nieścisłości, a nie z solidnej, empirycznie potwierdzonej obserwacji rzeczywistości religijnych. Stąd też Autor formułuje szereg krytycznych ocen dotyczących przeciwnych paradygmatów „deterytorializacji” i „zwrotu przestrzennego”.

12

Wielość: produkcja wspólnotowości

41%

Ratajczak M.

Praktyka Teoretyczna

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2010

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tom 1

159-188

EN

The paper is an attempt to reconstruct the notion of multitude which appears in the work of Antonio Negri, Michael Hardt and Paolo Virno. Multitude refers to the emergence of a new social subject, substantially different from the known historical formulations (nation, people, class). The notion is analyzed both in the context of the classical political philosophy and the changes in the modes of production occuring in the western societies - transition from the material to immaterial labor, which consists of producing relations between social singularities. The genealogical perspective will be therefore supplemented by the analysis of the biopolitical constituion of the multitude and both perspectives will show the exigency to deconstruct numerous notions of the traditional philosophy.

PL

Niniejszy artykuł jest próbą rekonstrukcji pojęcia wielości, które przewija się przez prace Antonia Negriego, Michaela Hardta oraz Paolo Virno. Pojęcie to odnosi się do wyłonienia się nowego społecznego podmiotu, istotnie różnego od znanych historycznych sformułowań (narodu, ludu, klasy). Zostało ono zanalizowane zarówno w kontekście klasycznej filozofii politycznej, jak również zmian sposobów produkcji zachodzących w społeczeństwach Zachodu – przejścia od pracy materialnej do niematerialnej, na którą składa się wytwarzanie relacji między społecznymi poedynczościami. Perspektywa genealogiczna została uzupełniona przez analizę biopolitycznej konstytucji wielości, obie zaś ukażą naglącą potrzebę zdeonstruowania licznych pojęć tradycyjnej filozofii.