Wyniki wyszukiwania - Biblioteka Nauki

1

Psychologiczne wymiar śmierci i umierania aspekty

100%

Panas K. T.

Humanum. Międzynarodowe Studia Społeczno-Humanistyczne

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2012

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nr 2(9)

291-297

EN

Deathis an inherentaspectof human life.We cantalk about itin terms ofphilosophical, cultural, religious, andmedical. However, thediscourseabout deathis difficult, carries asubjective viewand reference. The visionof dying anddeath,from a psychologicalpoint of view,dictatesthe conditions thatmust be complied within order totreat itsubjectively, not objectively.In practice, thepsychologicalimportantit becomesappropriate to prepareto relivethedeath oftheirloved ones.

2

Pomníčky u silnic v longitudinální perspektivě

80%

Nešporová O.

Český lid: etnologický časopis (Český lid: Ethnological journal)

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2015

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tom 102

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nr 2

173-198

EN

The article focuses on roadside memorials (RSMs) created for the victims of traffic accidents in the Czech Republic. It provides the results of longitudinal field research conducted in central and northern Bohemia in the periods 2005-2008 (first research wave) and 2011-2014 (second research wave). Attention is devoted particularly to the temporality of such memorials. The research, consisting of the study of a sample of 69 roadside memorials, was repeated after a period of around seven years and the data from both waves sebsequently compared; the final sample consisted of 89 memorials.

3

Religie świata i ich stanowisko wobec eutanazji

80%

Skura-Madziała A.

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nr 2

EN

The attitude towards death and dying reflects the society’s view on a human being as a subject. Due to the progress in medical science a growing interest has been observed in the problem of death, including the right to dignified dying. One of the issues connected with the phenomenon of dying is the problem of euthanasia seen as one’s right to decide on one’s own death in extreme cases. The question of the legality of euthanasia is becoming a subject of consideration more and more often, which is a result of a celebratory culture of death and the obsolescence of faith and religious practice. The aim of the following report is to show the attitude of major religions of the world towards euthanasia. What arguments of religious nature are against the legality of mercy killing? Both Christian and non-Christian religions rise to speak on the matter. All religions stress their veto over mercy killing, justifying their view in various ways. Christians claim that God is the donor and lord of life; a man cannot decide on ending human life as he or she is only the user, not the owner of it. Judaism assumes that human life has an absolute value, is sacred, untouchable, as God’s gift. Islam, quoting Koran, also preserves life as God’s gift. According to Buddhist ethics, the annihilation of both one’s own and someone else’s life is the worst of evil deeds. Will the arguments of religious nature mean enough to stop the legality of euthanasia?

4

Śmierciopisanie kobiet. O twórczości Anieli Gruszeckiej

80%

Boniecka M.

Postscriptum Polonistyczne

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2017

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nr 2 (20) Oblicza kobiecości

163-179

EN

The article aims to analyse the relationship between the writer, her text and imagination that is influenced by the image of death. In Gruszecka’s novels this is revealed mostly by the way in which the author presents her heroines, whose existence is uncertain, phantom‑like. In reference to the works of Hélène Cixous and Jerzy Grotowski, the author of the article considers how the body is presented (regarded as a certain type of an archive) as a source of the text existing between life and death. In this context ‘writing (with) the body’ could be understood as a mode of ‘stillness’ as to give way to the life that comes (also from the past and memory) in a momentary experience of self‑mortality.

5

Śmierć jako najtrudniejsze wydarzenie w życiu człowieka

80%

Majkrzak H.

Sympozjum

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2016

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nr 2(31)

203-209

EN

In this article, the author undertakes an attempt to examine the nature of death as such. He begins with analyzing the commonsense understanding of death and, then passes on to philosophical and theological analyses. The author attempts to refer the philosophical and theological reflection on death and dying to the contemporary cultural context. Without a proper answer to questions: who man is, why he came into existence, and what the purpose of his life is, one cannot overcame the fear of passing away, suffering and death.

IT

Alla luce della ragione la morte è un non senso, e violenza contro l’istinto primigenio d’ogni essere vivente, razionale o no, di amore e salvaguardia della propria vita e della propria corporeità. La rivelazione biblica getta sulla morte una luce di comprensibilità: evento originariamente naturale nel ciclo di perfezione della creatura e segno del suo limite creaturale, la morte si è caricata di paura e di violenza a causa del peccato, di cui è diventata la terribile punizione. La vittoria di Cristo sulla morte, con la risurrezione gloriosa del corpo, è la manifestazione concreta ed esplicita della sua vittoria sul male e sul peccato.

6

The autumn of life, growing old, loneliness or departing this life duly

80%

Krzesińska-Żach B. , Olek-Redlarska Z.

Progress in Health Sciences

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2011

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tom 1

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nr 2

220-222

EN

Passing, departing of man became an awkward subject in the contemporary civilization (avoiding problems of old age and death, the cult of the body). However, the problem of solitude affect's man at every time of his or her life. Therefore, there is a need to seek solutions in the interdisciplinary dimension conducive to the elimination of loneliness of older people (or at least to contribute to their reduction) and relieve the consequences. Active participation of older people in the life of family and society is very important. People supporting the elderly (physicians, nurses, social workers, volunteers) should promote the concept of old age being valuable, full of possibilities, often hidden developmental reserves.

7

Tanatopedagogical contexts of Victor Frankl’s concept

80%

Binnebesel J.

Progress in Health Sciences

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2014

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tom 4

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nr 1

233-238

XX

Tanatopedagogics as a study on upbringing with the awareness of mortality, imprinted in the nature of human being based on a fundamental principle of respect for the dignity of every human being and the integrity and a priori value of human life draws on the ideas of Viktor Frankl.

8

Śmierć Schulza

80%

Romanowski M.

Annales Universitatis Paedagogicae Cracoviensis. Studia Poetica

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2016

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tom 4

82-101

EN

The article discusses forms of representation and contextualization of Bruno Schulz’s death in biographical narratives by Jerzy Ficowski, Artur Sandauer, Janusz Rudnicki and Wiesław Budzyński. The author of the article examines relations between Ficowski’s approach and the latter, analyzes narrators positions in context of Raul Hilberg’s triangle: perpetrator–victim–bystander, considers strategies of interpretation of biographical subject’s death in light of subject’s whole life.

9

ARTYSTYCZNE GRY ZE ŚMIERCIĄ WE WSPÓŁCZESNEJ SZTUCE

80%

Śnieciński M.

DYSKURS: Pismo Naukowo-Artystyczne ASP we Wrocławiu

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2017

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tom 24

18-35

EN

The text emphasizes the difference between two artistic approaches. The first one of them is rare and comprises various kinds of artistic games with death undertaken by the artists, whereas the second one depends on playing with the subject of death, where death plays the part of an „embellishment” or some kind of attraction, which should draw the attention of the viewer. The text concentrates on such artistic realizations, in which the first of the mentioned approaches is visible. The selected „games with death” in the works by, among others, K. Kozyra, A. Szapocznikow, R. Opałka and Ch. Boltanski, are analysed. The analyses make use of theoretical works by, among others, H.G. Gadamer, P. Ariès, H. Belting, R. Barthes and G. Steiner.

10

Bardziej martwa czy bardziej znana – teksty prasowe związane ze śmiercią Anny Przybylskiej

80%

Dobrotová I. , Hanczakowski M.

Postscriptum Polonistyczne

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2015

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nr 1(15)

46-57

EN

The article contains analyses of the several press publications that appeared in Polish tabloids after Anna Przybylska’s death in 2014. The analysed material proves that a death of a celebrity holds an importance for media mainly because of her/his previous presence in media and not because of the consolation function of a text itself. Such texts are deeply rooted in a tradition of funeral literature, yet they serve completely different purpose.

11

Tělo jako sarx

70%

Hauser M.

Filosofický časopis (Philosophical Journal)

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2011

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tom 59

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nr 1

113-129

EN

The article attempts to revive the conception of the body in Ludwig Feuerbach and the young Marx. The aim is to show that Feuerbach produced a concept of embodiment which is to be distinguished from its conception in psychoanalysis and in political thought (the body as the object of bio-power) which prevail in contemporary post-Marxist theory. The difference between these two conceptions can be expressed thus: the Feuerbachian and young-Marxian understanding corresponds to the concept sarx (the natural body), while its conception in post-Marxist thought corresponds to the concept sóma (the body symbolised). Post-Marxist authors generally assume the correctness of Althusser’s rejection of this conception. It is for this reason that I examine Althusser’s critique of Feuerbach’s philosophy in its relation to the question of embodiment and I attempt to show that Althusser’s theory cannot comprehend Feuerbach’s most important discovery. In the final part I deal with Feuerbach as the first thinker of non-identity (Adorno’s term) and I look at his reflections on death as the hidden background of his living and real body. The conclusion is that Feuerbach introduces a conception of embodiment which cannot be completely incorporated into cultural and bio-political practices.

12

The Morphing Portrait of a Church Father: Evidence from the de morte (CPG 4886) Attributed to John Chrysostom

70%

Muehlberger E.

Eirene. Studia Graeca et Latina

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2016

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tom 52

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nr 1-2

407–419

EN

This article investigates the ecloga of passages on death collected from works attributed to John Chrysostom and preserved in New College Manuscript 83, which is classifi ed as CPG 4886. It describes New College Manuscript 83, the contents of its ecloga on death, and provides a direct comparison of this ecloga with another on death published in Patrologia Graeca 63; then the article refl ects on what the New College Manuscript ecloga can reveal about the users who created it and their ideas about its use. Because this ecloga attempts to preserve the original location of each passage it cites, and because its author explicitly labeled the rhetorical form of speech-in-character when it appeared, we can speculate that its creators were invested in rhetoric and the preservation of Chrysostom’s authority as the composer of specifi c individual works. This allows us to see that the ecloga confl ates its creator’s intellectual frameworks with those of late antiquity, in effect retrojecting the processes of knowledge creation and preservation so prevalent in the Byzantine era back into Chrysostom’s time.

13

Wina i odpowiedzialność za śmierć Jezusa oraz perspektywy zbawcze pogan w świetle Mt 27, 1-66

70%

Żywica Z.

Studia Ełckie

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2011

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tom 13

503-523

EN

By implementing a narrative analysis, the author tries to provide an answer to the question of what and how does Mathew the Evangelist say about the involvement, guilt, responsibility of pagans, and consequently about the perspectives of their salvation. Such a question seems particularly justified in reference to the Gospel according to Mathew, because – taking into consideration place, circumstances and time of editorial works – he found himself in a situation of being forced to face that problem and give his answer to the Church he himself represented as its future in the ethno-Christian and pagan world depended mostly on that answer.

14

Seneca in search of passing time

70%

Wesołowska E.

Classica Cracoviensia

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2015

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nr 18

475-490

EN

Seneca shows us that reading the philosophers can enable the reader to escape time. He also teaches how to possess the future achieving fame among wise and virtuous people. In Seneca’s opinion, time is our greatest wealth, however ephemeral it might be, although his tragic heroes and heroines as well as the author himself are conscious of the fact that death limits the time of life thus making it valuable. Nevertheless, his philosophy is often pessimistic, neglecting hope as a key to the future.

15

Pain and Suffering in Sport

70%

Jirásek I. , Hurych E.

Human Movement

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2012

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tom 13

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nr 2

185-189

EN

Pain is an authentic part of humanity. This text deals with the topic of pain within the context of sports. It compares the agon of war to the agon of sports. Here, pain is considered as a physical phenomenon, as a cultural and social construct as well as a meaningful phenomenon. Another issue addressed in this paper is how pain is presented as an authentic component of performing sports. A loss of authenticity in sports is mentioned in connection with the prevalence of injuries. Special attention is paid to the topic of death, which is understood as being a part of the horizon of pain. The last part of the article focuses on crises in professional sports and asks about the meaning of pain and suffering in sports.

16

Acceptance of death as a life attitude for nurses and nursing students

70%

Marcysiak M. , Dąbrowska O.

Progress in Health Sciences

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2013

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tom 3

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nr 1

104-110

EN

Purpose: To determine the level of acceptance of death as an approach to life among nurses and nursing students. Materials and methods: The study was conducted among 300 nurse and students (nursing and other). The study used a diagnostic survey method. The tool used in the research was the Scale of Acceptance of Death from Life Attitude Profile – Revised (LAP-R). The results were analyzed statistically and with the statistical verification of hypotheses. Results: The acceptance level of death among nurses is low. There are significant differences between the level of acceptance of death between nurses and students (p<0.05).The students’ results were significantly lower than nurses. Nursing students also scored significantly lower scores on this scale than students in other fields. Seniority does not affect the severity of attitude. Conclusions: Communing with death, disease, and dying in the work environment seems to be a significant factor influencing the level of acceptance of a person's own mortality.

17

Przeciw śmierci. Liryka Justyny Bargielskiej

70%

Czyżak A.

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tom 5

EN

This article contains reflections on the most important themes of Justyna Bargielska’s lyrics: death, mortality and loss. The peculiar compulsion of creating poems centered around thanatologic motifs stems from the poet’s biographic experience, and her lyrics very often constitutes an expression, subversive and iconoclastic, of the female experiencing mourning. Poetry turns out to be a value contrasted with death, but its effect facilitating reconciliation with the inevitability of the end has a dimension fragmentary, conditional and limited in time, which forces us to take further efforts towards the consciously taken job of “creating against death”.

18

Bogusława Wolniewicza rozumienie fenomenu śmierci

70%

Smakulska J.

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2012

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nr 4

19-32

EN

The phenomenon of death is one of the most essential issues in Bogusław Wolniewicz’s philosophical deliberations. The philosopher discusses it within a context related to religion, euthanasia and capital punishment. The issue of religion is crucial because, according to Wolniewicz, religiosity is inseparably linked with the phenomenon of death, as death is the source of every religion. Death is something sacred which evokes both respect and trepidation. Death is a mystery; it indicates the existence of a dark side of reality. Religiosity emerges from the realization that we are subjected to the unchan geable laws of nature. We are both rational and mortal, a combination that is the essence of human nature. In addition to this, rationality and mortality linked together make our position in the world tragic. However, the human being does not want to die, does not want to come to terms with his own mortality. We possess a strong desire to influence our fate or at least delay our end. That is why progress which is taking place in the medical sciences gives us a deceptive hope that we will be able to live for ever, and that human death will be soon overcome. According to Wolniewicz, scientific progress is changing human awareness of our own tragic fate. As a result, we are becoming less and less sensitive to our tragic position in the world.

PL

W rozważaniach filozoficznych i bioetycznych Bogusława Wolniewicza jednym z najistotniejszych problemów jest fenomen śmierci rozpatrywany w kontekście tematyki związanej z religią, eutanazją i karą śmierci. Kwestia religii jest tu kluczowa, bowiem, zdaniem filozofa, jej źródłem jest właśnie fenomen śmierci. Śmierć to sacrum, zjawisko budzące szacunek i trwogę, a zetknięcie ze śmiercią to zetknięcie z ciemną i tajemniczą stroną rzeczywistości. Śmierć wskazuje na naszą podległość wobec nieubłaganych praw przyrody. Filozof uważa, że połączenie rozumności i śmiertelności stanowiące o istocie ludzkiej natury, czyninaszą pozycję w świecie tragiczną. Jesteśmy bowiem świadomi, że śmierć jest nieunikniona. Jednak człowiek nie chce umierać, nie chce pogodzić się ze swoją śmiertelnością, pragnie wpłynąć na swój los, aby przynajmniej o późnić nadejście śmierci. Rozwój nauk medycznych sprawił, że ludzie zaczęli ulegać złudzeniom na temat rychłej możliwości bezkresnego przedłużania życia. Zdaniem filozofa, są to nierealne mrzonki, a ów postęp naukowy powoduje zmianę w naszym odczuwaniu świ ata, a mianowicie staje się ono corazmniej wrażliwe na tragizm ludzkiego bytowania. Celem artykułu jest prezentacja głównej tezy Bogusława Wolniewicza o nierozerwalnym połączeniu religijności i zjawiska śmierci.

19

Right of adopted child in the case of death of a parent injured by mistakes of prosecution and jurisdiction authorities

70%

Sychta K.

Studia Prawnicze

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2012

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nr 3 (191)

73-118

EN

In case of the death of a person injured by faulty operation of prosecution and jurisdictional authorities, the right to enforce claims for damages is acquired by persons legally or actually related to the deceased – also his or her children. In the event of death of the directly injured the entitled persons acquire independent rights to damages (persons receiving alimony from an accused person) or as the result of the so-called singular succession they acquire the right to enforce the claim of the deceased (relatives of 1944 – 1956 repression victims as also in the period of martial law, and perpetrators of offences). The independent rights of children are limited to compensation of own economic losses suffered in the consequence of deprivation of support by imposition of sentence, preventive measures or pre-trial arrest. Successors of claims of the accused or repressed acquire the right to claim for damages and compensation due to the transferor. The legal bond between parents and children is imitated by the relationship of adoption, therefore, the group of persons entitled to enforce claims for damages after death of a directly injured person includes those persons remaining with him or her in the relation of adoption, both through full and partial adoption. The claim of children of the repressed or accused person is divisible. Their potential joint participation in one trial does is not required joint participation. Therefore, each of the claimants may independently execute his or her part of deceased’s provision.

20

Health challenges on research and cruise ship expeditions to Antarctica

60%

Heggie T. , Küpper T.

Health Promotion & Physical Activity

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2022

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tom 19

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nr 2

1-7

EN

Antarctica is one of the last great wilderness areas on Earth. Early Antarctic expeditions during the Heroic Age of Antarctic discovery (1895–1922) returned reports of frostbite, scurvy, snow blindness, and death. Today, over 50,000 people travel to the Antarctic each year via research expeditions, commercial cruise ships (tourism), and research cruises. This study reviewed the existing research reporting the health challenges encountered during modern day travel to Antarctica. The results identified a transition from the Heroic Age when death was common to a contemporary time when death is an uncommon event. The review identified musculoskeletal and soft tissue injuries resulting from moving equipment and supplies to be the most common health challenge encountered by long-term land expeditions. Digestive issues such as constipation and dyspepsia were also common in during the coldest months. For tourist oriented commercial cruise ships, motion sickness resulting from rough seas was most prominent. Specifically, the small nature of the cruise ships made them prone to rough seas in Drakes Passage. During scientific cruises where research is primarily conducted aboard the ship, dermatological conditions (viral, fungal, bacterial) such as dry skin, dry lips, eczema are the most common health challenge. Musculoskeletal and soft tissue injuries are also common given the physical challenge associated with strenuous research.