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Content available On Christian philosophy
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tom 51
EN
The article analyzes the concept of “Christian philosophy” from the perspective of its past and its future. First of all, there is revealed a multiplicity of senses and the meanings attributed to this concept. Their arrangement is one of the purposes of this text. Christian philosophy in the broad sense is a philosophy that permits indirect influences of Christianity; this is an idea created in Christian culture. However, strictly speaking Christian philosophy is a philosophy where we find an affirmative approach to the truth preached by Christianity. It is open to direct Christian inspiration. Twentieth-century revival of interest of religion in philosophy seems to foretell the future optimistically in the broad and narrow sense of Christian philosophy.
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nr nr 20
65-81
EN
The article presents new understanding of the certainty which appears in the 20th century in relation to revolutionary changes of the important for the philosophy notionsas: the subject, the existence, the cognition, or the knowledge. The author is makingthe presentation by pointing to the new, comparing to the modern tradition, sourceof the knowledge. Describing her new figure as the sense, which is not reflectedby the subject but is freeing, the certainty is finding not in thecogito, located outsidethe world, but in thebehaviorof the embodied subject.
EN
In the popular computer game with the succinct title Raft one continually recovers items and material from the ocean in order to adapt a makeshift vessel, building it to unseen dimensions. As in many other games, survival is experienced as casual and amusing gameplay. In desperate isolation, one is flooded with an overabundance of stuff, mirroring our present consumerist capitalism. This can be taken not only as a symptom of the current atmosphere of dystopian realism and mainstreaming of the survival genre, but also as a productive hint or allegory for philosophy. The seemingly inhuman and desolate ocean is full of things and potential. This is a potential that should of course be extended beyond the primitive accumulation of the Raft, because survival is prevalent not only in pop culture and gaming; we can find it to a similar degree also in contemporary philosophy. We can also categorize the poetic survivalism of new materialist thinkers (Donna Haraway, Rosi Braidotti), “thirst for annihilation” (Nick Land), theorization of current situation as a form of civil war (Alliez and Lazzarato), the (cosmic) pessimism of other speculative thinkers (Quentin Meillassoux, Ray Brassier, Eugene Thacker) or even the pop catastrophism of some ooo proponents (Timothy Morton). In gaming as well as in contemporary thinking, the demand to address the dystopian contours of our time are demands for ontology. Rather than presenting a criticism of these games and theories, we can frame them within such an economy and demand for ontology.
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nr 2
253-269
EN
The moral reinterpretation of Jesus conducted by Kant, Lessing and Feuerbach, is an interesting matter when it comes to the philosophy of religion. The abovementioned German philosophers claimed that Jesus ought to be understood only as a moral archetype and a revolutionist in morality. This concept arose on the grounds of moral religion which was one of the most interesting ideas of the Enlightenment. Thus, exploring this moral reinterpretation of Jesus is just an excuse to study the concept of moral religion. Despite the fact that this idea is no longer current, it has immense influence on the contemporary philosophy of religion. Therefore, understanding the concept of moral religion can broaden the context of the contemporary discussion.
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