Wyniki wyszukiwania - Biblioteka Nauki

1

Volunteering in the Context of Social Work – Historical Connection and Perspectives

100%

BROZMANOVÁ A. , STACHOŇ M.

Historia i Polityka

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2014

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nr 12(19)

97-110

EN

Social and voluntary work are connected historically. The relationship between social and voluntary work has undergone specific development. Contemporary values of social and voluntary work are based on principles of democracy and human rights and their aim is to promote a socially cohesive and just society. The goal of the contribution is to analyze the perspectives of volunteering in the context of social work. In the first section the historical connection between voluntary and social work is analyzed. In the second section attention is paid to changes in social and voluntary work in relation to the modernization process of society and possibilities and perspectives of future cooperation between social and voluntary work are outlined.

2

Rodzaje wsparcia społecznego wobec osób starszych

100%

Kucharska E.

Humanum. Międzynarodowe Studia Społeczno-Humanistyczne

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2012

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nr 2(9)

207-217

EN

Social support concerns aiding people at various stages of their life. It is a key concept with respect to social work, pedagogy, social psychology, education and health care. Social assistance supports people and their families in their efforts to satisfy the above needs and enables them to live with dignity. In Poland, social assistance is implemented in situations that require such support, such as having own homes, providing health and well-being including food, clothing and medical care. Social work can be carried out in the area of social services, implementation of programs at the national level in collaboration with various institutions. The article author provides social support through: emotional support, informational support, instrumental, financial and spiritual support.

3

Sobreelevación de la solidaridad a Cuerpo de Cristo

100%

Ferrer U.

Studia Ełckie

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2013

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tom 15

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nr 1

77-87

EN

The article opens with an exposition of the notion of solidarity as an interper-sonal link, in opposition to the conventional association of individuals. In the first instance, such solidarity characterizes the Eucharistic communion which embraces those who feed from the same Bread and Wine, and is not understood as a passive effect of the sacrament, but as moral virtue which springs up from the cooperation with Jesus the Redeemer. Secondly, solidarity assimilates the life of a man to that of his Saviour which is echoed with the words of St. Paul: “and yet I am alive; yet it is no longer I, but Christ living in me” (Ga. 2, 20). And, thirdly, solidarity, which finds its basis in the Eucharist, can not expect its fulfilment in this earthly life of man, but only in reaching the glorious floor of heaven.

4

Żydowscy sąsiedzi. O więziach społecznych w pamięci mieszkańców południowej Polski

100%

Nowak J.

Lud

|

2016

|

tom 100

209-232

EN

The memory of Polish and Jewish relationships is one of the most intriguing issues within sociology and social anthropology. The present study focuses on neighbour relationships and collective memory. By exploring memories of witnesses of the events predating World War II, this paper demonstrates that the cohabitation of Poles and Jews did not generate community-building ties. Due to the extensive cultural alienation of Jews, the spatial proximity was not sufficient for close relationships to flourish. Rather, these groups predominantly showed limited community bonds, marked by a tolerance for otherness that did not translate into solidary actions. Poles remember that Jews were somewhere close but their otherness prevented them from having more intimate, constructive neighbour relationships. Based on witnesses’ memories, the paper demonstrates that the memory of relationships between individuals is more positive than the memory of relationships between the two communities. Built upon stereotypes, the latter reinforced the negative image of Jews as a community despite positive experiences with individual Jews who were close neighbours.

5

Problem wspólnotowego kształtowania środowiska mieszkaniowego

100%

Idem R.

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2011

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tom Vol. 9, nr 7

54-58

EN

A sustainable development of housing environment depends on socioeconomical context. Interest towards locality in western countries has a completely different basis than in the post-communist ones. Social capital, which shows, e.g. in trust, as well as ecological awareness are totally different. We do not belong to saturated societies. There is a distinct issue of community shaping of housing environment here. Although eco-friendly housing do emerge, intentional building of community bonds (characteristic, e.g., of the idea of cohousing) is rare. There are many ecological farms, but eco-villages do not arise. Concordant communities and housing cooperatives are also rare. In order to get to know the kind of development of a sustainable housing environment to be promoted, not only a purpose must be determined, but appropriate means need to be adjusted to local capabilities.

6

DEMOCRACY AT THE SERVICE OF THE COMMUNITY

100%

Plecka D.

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2013

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tom 42

70-90

EN

In popular consciousness, the dispute between the communitarians and the liberals focuses on citizens’ individualism and the role and place of the community in contemporary society. However, it is merely a simplified vision of the topic of discussion between supporters of the currents of political thought indicated above. Indeed, a no less essential part of the debate concerns problems associated with the interpretation of the idea and the principles of democracy, their uses and importance in human life.

7

Miasto i community w ujęciu ekologii społecznej Amosa Henry'ego Hawleya

89%

Filipowicz-Adamowicz J.

Zeszyty Naukowe Uniwersytetu Szczecińskiego, Studia Sociologica

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2010

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nr 20

9-26

PL

Artykuł prezentuje Amosa H. Hawleya neoekologiczne teorie średniego zasięgu dotyczące community, szczególnie typu miejskiego. W ujęciu tego autora community jest mechanizmem adaptacyjnym społeczności lokalnej, którego przestrzenny kształt zależy od technologii, przede wszystkim transportowo-komunikacyjnych. Miasto to community o charakterystycznym wzorze przestrzennym, a jego podstawową rolą jest pełnienie funkcji centrum usługowego. Urbanizacja jest wzrastającą organizacją specjalistów i zależy ściśle od dostępnych technologii transportowo-komunikacyjnych. Hawley dzieli historię urbanizacji na okresy powiązane z postępem technologicznym w tej dziedzinie. We współczesnych procesach urbanizacji wydziela trzy fazy: okres budowy miast oraz okresy metropolizacji i rozpraszania organizmów miejskich.

EN

The article presents Amos H. Hawley's neoecological theories of middle range concerned with community, especially an urban community. In the paper, community is viewed as an adaptive mechanism whose spatial shape depends on technology, especially communication and transport technology. An urban community is a community with a characteristic spatial pattern. The main function of an urban community is to act as a service centre. Urbanization, in Hawley's conception, is the growing organization of specialists and is connected with transport and communication technologies. The author divided the history of urbanization into periods related to technological progress. Three phases are distinguished in the contemporary processes of urbanization, namely: the city-building phase, metropolitan phase and dispersal of urban organisms.

8

Virtual Togetherness: Sense of Identity and Community in Cyberspace

88%

Modzelewski R.

Crossroads. A Journal of English Studies

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2013

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nr 1

37-53

EN

It is an uncontroversial statement to say that we live in an age of the enormous influence of information technology. The Internet in particular has been instrumental in shaping and reshaping modern reality. It harbours millions of communities and social networks, where people interact with each other on a daily basis. What are we to think of them? Do they represent a new Renaissance of social interactions or rather a demise of the traditional community? In the following article I argue that it is something entirely different. The Internet, I propose, should be viewed as a new, different environment for communities to form and thrive. Not only are those communities formed online, they also display a wide range of features, which make them legitimate communities, and not entities impoverished in the social sense. Those communities have a profound effect on the identity of their participants.

9

SZKOŁA JAKO WSPÓLNOTA? SZKOLNY KAPITAŁ SPOŁECZNY A WYNIKI EGZAMINU GIMNAZJALNEGO

88%

Kiersztyn A.

Polityka Społeczna

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2011

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tom 38

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nr 7(448)

28-32

EN

This article analyzes the relationships between school-based social capital and the average test scores of 9th grade students in Polish middle schools. School-based social capital is understood in terms of supportive communities, and measured on the basis of the youngsters' positive perceptions of the school atmosphere and interpersonal relationships, the support they received from teachers and / or classmates, as well as their assessment of student participation in classroom discussions. Hierarchical linear regression models, estimated on a sample of 63 classes in twenty purposively selected middle schools, found a strong positive relationship between this form of social capital and the average mathematics and science test score.

10

Kujutledes kogukondi: traditsioonist ja improvisatsioonist tanapaeva parimustantsus

88%

Kapper S.

Mäetagused

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2011

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tom 49

7-34

EN

The aim of this article is to show what is the living dance tradition in Estonia like, by whom and how traditional elements are used in spontaneous amusement dance situations. The main data have been collected by observant participation in 2010 at Viljandi Folk Music Festival where contemporarily arranged folk music was played and the audience was encouraged to dance. Today, traditional dancing is very much influenced by conscious learning through more or less organised, regular or irregular activities like dance clubs, stage folk dance groups, and festival workshops. Professional dance teachers and some musicians, especially interested in traditional dancing have taken an important role in disseminating the dance repertoire as well as performance styles. In dancers’ movement their dance learning past and background reveals. Historically, traditional dancing in its entertainment function has been rather international, but the imagined community of Estonian folk dancers is distinguished by their rather conservative attitude, expressed in quite clear ideas about “our own” and “foreign” elements in dancing while dance club people or active audience do not prefer dances with longer local history. The identity of “folk dancers” seems to be more connected with an ideal culture, based on archival data about Estonians’ dancing (deriving mainly from in the end of 19th century) while the dancing behaviour of “dance club people” could be described as intended culture which is more flexible and open. This way, comparing the dancing of both communities, a reflection of continuous balance seeking of overall Estonian culture can be seen. Nowadays, in most dancing events the improvisation is used but the level of improvisation – conservative, innovative or free – depends on individual values and decisions of dancers as well as the music, companions, place and space. Creative use of older traditions is the domain of small number of devoted enthusiasts. Generally, older traditions are unknown and their limits are not adhered to, because of the very tolerant overall cultural environment

11

Kaszubi – ćwierć wieku po wielkiej zmianie

88%

Obracht-Prondzyński C.

Przegląd Zachodni

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2013

|

nr 3(348)

157-178

EN

The object of the article is to present changes that took effect after 1989 in Kashubia and its society in the sphere of identity, institutions, policy and adopted legal regulations. Analysis focuses on the institutional dimension (changes in the Kashubian movement, its pluralization, organizational development, access to new spheres of activity) and the identity of the group. Special attention is drawn to the deep changes introduced in education, mass media and scholarship. In the light of conducted research the Kashubian community appears to be a close-knit group, immune to assimilation processes, with a strong sense of distinction, but at the same time in its vast majority attached to the Polish national identity and with a definite self-image (the main characteristics of this autostereotype include: piety, diligence, devotion to one’s land, perseverance even up to the point of obstinacy, patriotism); the group also has quite a numerous elite.

12

Eurożargon. Czy istnieje europejska nowomowa?

88%

Dobkiewicz M.

Przegląd Zachodni

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2013

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nr 1(346)

297-309

EN

This article is an attempt to approach the idea of the European Union and its functioning in the framework of language, by means of semantic analysis of the main concepts of Eurojargon. The activity of the European Union, which runs into over half a century and includes official meetings, negotiations, countless documents and regulations, has contributed to the creation of abundant terminology. Official (given by the European Union) name for this terminology is Eurojargon. This phenomenon is presented in the framework of general EU terminology. The paper presents the results of an analysis of the main terms within Eurojargon. This specific mode of communication aims at nominalization of reality, and thus gives European Union a status of a separate “entity”, as its highlights its specificity and uniqueness, as well as its mission of European integration. The article also covers to some extent the impact of Eurojargon on the Polish language and finally answers the question, whether Eurojargon can be perceived as a kind of European “newspeak”.

13

Wspólnota, immunizacja, życie – o filozofii politycznej Roberta Esposita

88%

Burzyk M. , Sawczyński P.

Politeja : Pismo Wydziału Studiów Miedzynarodowych i Politycznych Uniwersytetu Jagiellońskiego

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2013

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nr 1(23)

5-27

EN

The article aims to present and to problematize the political philosophy of a representative of the reviving Italian thought – Roberto Esposito. The most fundamental question is his original understanding of the concept of the community. Its meaning, which is derived from Latin communitas, bases on a particular combination of gift, office and obligation. Such an understanding of the term is radically opposed to the all conceptualisations of the social contract: the community is rather a deprivation and a suppression of what is individual than a rationally chosen and additionally possessed form of one’s own existence. As a counterweight to the risk of the common, the logic of immunization (exception to the gift‑giving obligation) is portrayed. Last two parts focus on the issue of biopolitics. Using the reflections of Foucault, Derrida, Agamben, Deleuze & Guattari, Negri & Hardt as a theoretical background, the stance of Esposito is derived: his interpretations of both Nazism (thanatopolitics) and natalism are confronted. Thus, the possibility of the community positively immunized could be sketched.

14

Przedsiębiorstwo w nauczaniu społecznym Kościoła katolickiego

88%

Stępniak M.

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nr 1

EN

Post-Vaticanum Secundum teaching of the Catholic Church emphasizes the role of different forms of social life for integral development of a human person. Communities, beginning with the natural one such as a family to the most complex ones determine quality of social life. Theological basis for the interest of various forms of social life are the truths about: social nature of a human being, common calling to salvation and the model of the Church as a community of people of God. The essential role of enterprises in contemporary economic life and their influence on lives of employees cause that social teaching of the Church has developed certain postulates relating to that specific form of social life. In the ethical reflection on an enterprise present in the Catholic social teaching, there are three clearly-cut planes: enterprises as communities of people, enterprises as a meeting place of capital and work, and important influence of contemporary (particularly international) enterprises on culture, on a family and economy, in a global dimension as well. Anthropological and deeply humanistic concept of an enterprise presented by the Church does not undermine its economic aspects, but puts a human person, a creator of social life in the center.

15

DZIEŃ PAŃSKI JAKO DETERMINANTA PRZEPOWIADANIA HOMILIJNEGO

88%

Wiszowaty E.

Studia Ełckie

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2016

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tom 18

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nr 4

407 - 417

EN

For many priests the requirement of preaching a homily it remains a chal-lenge. This happens for many reasons. Older priests – trained on the traditional schema of preaching – believe that the most important thing is to teach the truths of faith and morals, the younger ones – often do not understand the es-sence of the homily. For them it is also hard to break habits and clichés. In the light of the teaching of Vatican Council II the homily is an integral part of the liturgy, and thus, by its very nature, is subject to the dynamics and character of the Lordʼs day – Sunday – when it first of all should be preached. Therefore, the submitted paper an attempt was taken up to make the paschal, community-friendly, joyful and eschatological dimension of the homily closer to readers. These are also important signs of the weekly memorial of the Lord. Taking into account the paschal dimension in the homily will allow the participants the Mass to recognize that they really take part in the mystery of the death and resurrection of Christ, leading the faithful to participate more fully in the Eucharist. This in turn enables them to true brotherhood among themselves, that is why the homily should also be an encouragement, especially for small communities (families) to live the day together. Homilies preach the good news of salvation, which takes place today, hence its joyful character. Every Sunday is also the time of joyful expectation of the coming of the Lord, so the homily must focus the minds of the gathered to the mystery of His second coming.

16

Myšlení pospolitosti u Charlese Taylora

88%

Štěch O.

Filosofický časopis (Philosophical Journal)

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2014

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tom 62

|

nr 2

177-186

EN

The theme of this article is the concept of community in the writings of Charles Taylor. It treats as its starting point both the significance attributed by him to this concept as well as his reluctance to being labelled a communitarian. The reconstruction of the concept is based on two of Taylor’s major works, Sources of the Self. The Making of the Modern Identity and A Secular Age. In the former the focus is on the notion of moral space which is deployed in a critique of individualist ontology, but which does not lead him to claim that the community has some special status. The reconstruction of the latter book focuses on the description of developments leading to modern forms of sociality that have superseded previous forms of social organization that were based, to a large degree, on local communities. In conclusion, I describe Taylor’s normative concept of community which is an integral part of his vision of “fullness”, which transcends both individualism and the traditional, exclusive communities.

17

Community based monitoring: Reviving hopes realizing rights

88%

Shrivastava S. , Shrivastava P. , Ramasamy J.

Progress in Health Sciences

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2013

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tom 3

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nr 1

159-161

EN

The National Rural Health Mission (NRHM) was launched in 2005 with a vision to provide universal access to equitable, affordable and quality health care. In order to ensure that these outcomes are achieved and quality and accountable health services which are responsive and are taking care of the needs of the poor and vulnerable sections of the society. There are flexible mechanisms built into the mission so that local needs and priorities can be identified and addressed and local initiatives promoted. Community based monitoring involves drawing in, activating, motivating, capacity building and allowing the community and its representatives to directly give feedback about the functioning of public health services, including giving inputs for improved planning of the same. In this monitoring process thrust is mainly on ‘fact-finding’ and ‘learning lessons for improvement’ rather than ‘fault finding’. It is a three-way partnership between healthcare providers and managers; the community and Panchayati Raj Institutions. To conclude, CBM of health services is a key strategy of NRHM to ensure that the services reach to those for whom they are meant. This framework is consistent with the ‘Right to Health Care’ approach since it places health rights of the community at the center of the process.

18

Muzeum w rytmie miasta - nowe wyzwania dla tradycyjnej elity

88%

Nieroba E.

Politeja : Pismo Wydziału Studiów Miedzynarodowych i Politycznych Uniwersytetu Jagiellońskiego

|

2014

|

nr 1(27)

229-244

EN

City museums have been guardians of city treasures. They illuminate the city’s finest hours and the high points of its history. A careful observation of changes happening in ways and styles of life in societies of late modernity shows limitations resulting from the Enlightenment museum discourse. A postmodernist blurring of a borderline between a high and low culture constitutes a starting point for going beyond fixed modes of thinking about museums as just dignified art institutions and temples of knowledge. Thus, museologists make efforts to make new exhibition arrangements adjusted to the present‑day expectations of the audience building and supporting bonds with the visitors, encouraging for discovering a potential of the artefacts presented, stimulating for a discussion with a suggested vision of the world or, generally speaking, to encourage undertaking cultural practices. Today is perhaps a greater recognition than before that city museums are dealing not just with city treasures, but with the lives of people and their interaction with each other and with their urban environment. Museum can be a unique resource for the better understanding of the city’s present – it can provide an informed platform for planning the city’s future, it can be a forum for debate and discussion to enable city people to contribute actively to their city’s development.

19

Collective Memory and Collective Identity of Hlučín Region Inhabitants in the 20th Century

88%

Kubátová H.

Historická sociologie (Historical Sociology)

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2016

|

tom 1

11-32

EN

The Hlučín Region is a small border area in the Moravia-Silesia Region. Its history is specific. Over 25 years in the 20th century, its border shifted three times and its inhabitants' nationality also changed three times. The region was annexed by the German Reich in 1938 and its inhabitants gained the rights of citizens of the Reich, with the obligation to enlist in the Wehrmacht, the armed forces of Germany. These historical turning points and their consequences after the Second World War are part of the cultural and communicative memory of most of the local people. The purpose of the article is to show the communicative memory of Hlučín Region inhabitants and the common knowledge of 20th century historical events to be one of the important integral parts of regional identity, which is a source of regional consciousness. Hlučín Region inhabitants identify themselves strongly with their region and society. This identification results from specific culture finding its expression in shared values, faith and traditions, and from the awareness of their own specificity. As a consequence of the predominant regional endogamy, this culture is handed down from one generation to another. Strong regional consciousness based on this identification, has a positive influence on the rich communal life and possibilities of stabilization and further development of the region.

20

Wykonywanie wybranych zadań publicznych przez małe gminy – zaspokajanie potrzeb wspólnoty

88%

Olszewski W.

Kontrola Państwowa

|

2017

|

tom 62

|

nr 3 (373)

78-87

EN

Small municipalities, rural and urban, constitute a quarter of the total number of municipalities in Poland, and they are inhabited by about 6 percent of the inhabitants of the country. Similarly to larger units, they have a broad range of competencies, comprising their own tasks – aimed at satisfying the collective needs of the community, as well as commissioned tasks – related to the government administration, including the organisation, preparation and holding elections and referendums. Irrespectively of their size, all municipalities are obliged to realise public tasks. For NIK, the inspiration for this audit have been the analyses which show that small municipalities deal with numerous problems affecting their development opportunities and, consequently, affecting the lives of their inhabitants.