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Współczesna grzeczność językowa w świadomości poznańskich kleryków

100%

Piotrowicz A. , Witaszek-Samborska M.

nr 33

Based on a questionnaire survey conducted in a group of 100 students from the two Poznań seminaries, the authors of the article are trying to reconstruct the language awareness of young clergy in the field of polite linguistic habits. The responses show that for the vast majority of clerics language politeness is perceived as an action focused on interpretation (as an individual and socially), that they well understand its importance for communication, that they consider both a lack of politeness and exaggerated, artificial politeness as improper. Some respondents use the vocabulary associated with religion (e.g. bliźni, brat, chrześcijański), and they also indicate a kind of compulsion to be polite – the need to respect the rules of political correctness. Clerics recognize the differences between the politeness of language in their dealings with their peers and with older people, especially with the larger distance in relation to the elderly. In addition, they take into account, although less frequently, age, dependence on the environment, education, level of maturity.

Na podstawie badania ankietowego przeprowadzonego w grupie 100 kleryków z dwu poznańskich seminariów Autorki artykułu próbują zrekonstruować świadomość językową młodych osób duchownych w zakresie grzecznościowych zwyczajów językowych. Z odpowiedzi wynika, że zdecydowana większość kleryków postrzega grzeczność językową jako działanie nastawione na interpretację (tak indywidualną, jak i społeczną), dobrze rozumie jej wagę w komunikacji, za rażące uważa zarówno brak grzeczności, jak i grzeczność przesadną, sztuczną. Niektórzy ankietowani używają przy tym leksyki związanej z religią (np. bliźni, brat, chrześcijański), wskazują też swego rodzaju przymus grzecznościowy – konieczność respektowania zasad poprawności politycznej. Klerycy dostrzegają różnice między grzecznością językową w swoich kontaktach z rówieśnikami a z osobami starszymi zwłaszcza w większym dystansie w stosunku do starszych. Poza wiekiem uwzględniają oni, choć rzadziej, zależność od środowiska, wychowania, poziomu dojrzałości.

A STATE OF THE PROFESSIONAL AND LEGAL COMMUNICATION CULTURE FORMATION OF THE FUTURE LAWYERS DURING THE STUDY OF CRIMINAL LAW AT THE UNIVERSITIES

71%

Tsyganii S.

nr 7(61)

195-204

The article raises the problems of future lawyers’ training in higher education institutions. The analysis of the formation state of culture of professional-and-legal communication among the law graduates is conducted. Gaps in the current training programs have been found, as well as inconsistency and obsolescence of teaching methods that are used by higher education institutions, which lead to an insufficient level of readiness for professional work and lack of competitiveness of young specialists.

ПРОМОВА В СИСТЕМІ ФОРМУВАННЯ РИТОРИЧНОЇ КУЛЬТУРИ МАЙБУТНЬОГО ФІЛОЛОГА (З ДОСВІДУ ПРАКТИЧНОЇ РОБОТИ)

71%

Герман В.

nr 1(55)

60-66

In the article it appears that a basis for formation of a philologist’s rhetorical identity is his rhetorical culture, which covers effective thinking, high-grade speech, high cultural and communicative level, successful implementation of the rhetoric law in all communication situations. It is proved that an important role in formation of rhetorical culture is played by the ability to make speeches on various topics. It offers traditional and innovative forms and methods of work with students in the study of the topic “The speeches in the academic eloquence of Higher Education” in the course “Modern rhetoric of higher school”. We built a lecture and practical training around the principles of consistency, continuity, interdisciplinary communications, professional and creative approach to self-realization of the personality. In order to form the rhetorical culture of the philologist we should also apply the principles of fundamental nature, axiologisation, independence, creativity, emotionality. We form professional skills, providing students with analytical exercises (rhetorical analysis of the famous scientists’ speeches, politicians, fellow group), creative exercises (preparation of campaign and thank commendable speeches, laying quote pad to the subject) etc. We become proficient in oratorical tricks: how to prepare and pronounce the speech; how to begin and finish the speech originally; how to overcome stage fright; how to get the audience interested; how to choose the appropriate language and expressive means; which methods of the argument to choose as strong; how to make the speech emotional etc. Analyzing non-verbal culture of the speaker during the speech, we find out the role of the voice, psychological pauses, smiles and so on. Students simulate non-verbal culture of the speaker by using the materials enclosed quotations. The result of processing theme is improving public speaking skills of students-philologists, qualitative growth of professional skills in the thinking-speech activity, personal satisfaction from the practical implementation of the theoretical knowledge. We see perspective in defining the role of a scientific paper in the system of formation of rhetorical culture of a philologist.