Wyniki wyszukiwania - Biblioteka Nauki

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Śląski modlitewnik – Skarbiec modlitw i pieśni. Tradycja i współczesność

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Reginek A. , Karcz B. , Tyrała R. , Zając A. , Delimat W. , Janicki J. J. , Malik J. , Sterczewska L. , UPJPII i. , Pasek W. , Karcz B. , Malik J. , Sterczewska L. , UPJPII i. , Pasek W.

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tom 10

EN

It has been largely prayer books which helped to preserve faith and Polish culture in the Upper Silesia, Poland, as they often accompanied people throughout their entire lives. A considerable number of Polish sacred songs can be found amongst the Silesian collections of prayers and chants dated from the turn of the 19th and 20th centuries. They were mainly chorale books with lyrics, but also music scores in the form of pipe organ accompaniments. Since the beginning of the 20th c. there were two Upper-Silesian prayer books which gained widespread popularity: Droga do nieba (Way to Heaven) and Skarbiec modlitw i pieśni (The Treasure of Prayers and Songs), published in numerous editions, including those targeted exclusively at children and youth, and at the poor-sighted readers. On the occasion of the great jubilee of 2000 the collection of sacred songs with scores was published under the title Śpiewnik archidiecezji katowickiej (The Song Book of the Katowice Archdiocese). It was completed by a collection of organ accompaniments, Chorał Śląski (The Silesian Chorale) in a similar arrangement. So as to popularise more widely the repertoires of songs, the Katowice Publishing House of Księgarnia Św. Jacka developed a project releasing a collection of sole lyrics to songs, Skarbiec pieśni kościelnych (The Treasure of Sacred Songs). All editorial attempts so far, to have been aimed at enlivening liturgical gatherings, have greatly contributed to continuing the glorious tradition of the sacred singing in Silesia.

PL

It has been largely prayer books which helped to preserve faith and Polish culture in the Upper Silesia, Poland, as they often accompanied people throughout their entire lives. A considerable number of Polish sacred songs can be found amongst the Silesian collections of prayers and chants dated from the turn of the 19th and 20th centuries. They were mainly chorale books with lyrics, but also music scores in the form of pipe organ accompaniments. Since the beginning of the 20th c. there were two Upper-Silesian prayer books which gained widespread popularity: Droga do nieba (Way to Heaven) and Skarbiec modlitw i pieśni (The Treasure of Prayers and Songs), published in numerous editions, including those targeted exclusively at children and youth, and at the poor-sighted readers. On the occasion of the great jubilee of 2000 the collection of sacred songs with scores was published under the title Śpiewnik archidiecezji katowickiej (The Song Book of the Katowice Archdiocese). It was completed by a collection of organ accompaniments, Chorał Śląski (The Silesian Chorale) in a similar arrangement. So as to popularise more widely the repertoires of songs, the Katowice Publishing House of Księgarnia Św. Jacka developed a project releasing a collection of sole lyrics to songs, Skarbiec pieśni kościelnych (The Treasure of Sacred Songs). All editorial attempts so far, to have been aimed at enlivening liturgical gatherings, have greatly contributed to continuing the glorious tradition of the sacred singing in Silesia.

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Das "Gelobte Land": Zur Vernetzung semantischer Archaismen im mentalen Lexikon

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Ulrich W.

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nr 21

183-201

EN

The paper is to contribute to the description of language changes in the area of lexis. The subject of interest here are semantic archaisms: lexems and word groups which are not archaic with respect to the form but with respect to the meaning. Such archaisms are present, for instance, in the church songs of the 16th century. These songs are still sung during services nowadays. Are their texts properly understood by those who sing them? How do they understand the phrase “das gelobte Land” (promised land): as terra laudata or – in accordance with its etymology – terra promissa (the land promised by God) (the participle form is not derived from the verb loben but geloben)?

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Pieśni o. Tymoteusza Szczurowskiego w „Śpiewniku kościelnym” ks. Michała Marcina Mioduszewskiego

51%

Shkurgan O.

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tom 63

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nr 3

117-136

EN

Father Michał Marcin Mioduszewski CM (1787–1868) published his Śpiewnik kościelny [Church Songbook] (Kraków 1838), including Polish songs from the Catholic repertoire with standardized texts and melodies for a solo voice. The printed volume was a result of the author’s search for sacred songs, which he had collected for several years since 1830 and continued after the publication. In a later publication, Dodatek do Śpiewnika kościelnego [A Supplement to the Church Songbook] (Kraków 1842), in addition to the Roman Catholic repertoire, funeral songs and scores of mass chants, Mioduszewski included a set of poetic and musical-poetic anonymous compositions in Polish with the title “Songs performed in the Greek Catholic churches of the Chełm diocese”. In the foreword to the songs, he informed the readers that the Greek Catholic repertoire was borrowed from a work titled The Biała Mission [Supraśl 1792 – O.S.] by Father Tymoteusz Szczurowski. The songs were categorized according to subject (divine, about the Holy Virgin, about the saints and daily prayers). It has been determined that in his Śpiewnik kościelny (including the above-mentioned Supplement and its subsequent continuations printed in Leipzig: Supplement II (1849) and Supplement III (1853)) Mioduszewski published a total number of 44 songs written by a Basilian missionary, Father Tymoteusz Szczurowski (1740–1812), 27 of which were published with their melodies, while the remainder were included only in textual form. In the absence of earlier sources containing scores of Szczurowski’s songs, their musical-poetic versions published in the nineteenth-century church songbook are of particular significance. There can be no doubt that this printed collection contributed to the popularization of the legacy of this Greek Catholic missionary in the nineteenth century. The published results of Father Michał Marcin Mioduszewski’s efforts saved the songs written by Basilian monk Tymoteusz Szczurowski from oblivion.

PL

Ks. Michał Marcin Mioduszewski CM (1787–1868) wydał Śpiewnik kościelny (Kraków 1838), w którym zamieścił ujednolicone wersje tekstów pieśni z polskiego repertuaru rzymskokatolickiego wraz z ich jednogłosowymi melodiami. Ten drukowany zbiór był wynikiem zapoczątkowanej przez jego autora w 1830 roku kilkuletniej akcji zbierania i gromadzenia pieśni kościelnych, kontynuowanej także po wydaniu śpiewnika. W opublikowanym następnie Dodatku do Śpiewnika kościelnego (Kraków 1842) obok repertuaru rzymskokatolickiego, po pieśniach za umarłych i przed zapisami śpiewów mszalnych, Mioduszewski zamieścił blok poetyckich i muzyczno-poetyckich anonimowych przekazów polskojęzycznych utworów opatrzony tytułem „Pieśni w cerkwiach dyecezyi chełmskiej obrządku grecko-katolickiego używane”, podając w słowie wstępnym do dodatku informację, że pieśni unickie pochodzą z pracy pt. Misja Bialska [Supraśl 1792 – O.S.] o. Tymoteusza Szczurowskiego. Pieśni cerkiewne usystematyzowano w śpiewniku tematycznie (pieśni Pańskie, o Najświętszej Maryi Pannie, o świętych, przygodne). Jak ustalono, w sumie w Śpiewniku kościelnym (we wzmiankowanym Dodatku oraz w kolejnych, wydanych w Lipsku drukach: Dodatku II (1849) i Dodatku III (1853)) Mioduszewski opublikował 44 pieśni bazyliańskiego misjonarza o. Tymoteusza Szczurowskiego (1740–1812), z których 27 zostało wydanych wraz z melodiami, a pozostałe wyłącznie w postaci tekstów. Wobec braku wcześniejszych źródeł nutowych pieśni Szczurowskiego, szczególnego znaczenia nabierają ich muzyczno-poetyckie przekazy opublikowane w dziewiętnastowiecznym Śpiewniku kościelnym. Drukowany nutowy zbiór niewątpliwie przyczynił się do popularyzacji w XIX wieku pieśni tego unickiego misjonarza. Dzięki dokonaniom ks. Michała Marcina Mioduszewskiego pieśni bazylianina o. Tymoteusza Szczurowskiego zostały uchronione od zapomnienia.