Wyniki wyszukiwania - Biblioteka Nauki

1

100%

Stala J.

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nr 1

PL

RE teachers are required to demonstrate the professional, theological, psychological and pedagogical knowledge and skills delineated in professional and institutional standards to facilitate the process of learning and upbringing. True respect for the pupils does not only call RE teacher for the adaptation of the teaching method, but also demands to develop many skills and undertake the emotional, intellectual, personal and religious formation. Handlungskompetenzen (the a ctionrelated competencies) seems to be very important for every teacher, but especially for RE teacher and catechist, because they are influenced by teacher’s beliefs and values. These competencies are the complex abilities needed to enact spontaneously specific knowledge in learning situation. This paper highlights the importance of the teachers’ actions or reactions in critical and/or challenging teaching/learning situations and ability to explain a topic in the response to pupils’ difficulty and questions. Equipping RE teachers and catechists to meet the needs of diverse pupils means also to help them in planning the educational actions and critical evaluation of didactical processes. Consequently, RE teacher or catechist needs to be not only a teacher, but also pedagogue and faith witness. Therefore, he/she should be characterized by a willingness to lifelong learning, enthusiasm for self-study and broad mindedness.

EN

RE teachers are required to demonstrate the professional, theological, psychological and pedagogical knowledge and skills delineated in professional and institutional standards to facilitate the process of learning and upbringing. True respect for the pupils does not only call RE teacher for the adaptation of the teaching method, but also demands to develop many skills and undertake the emotional, intellectual, personal and religious formation. Handlungskompetenzen (the a ctionrelated competencies) seems to be very important for every teacher, but especially for RE teacher and catechist, because they are influenced by teacher’s beliefs and values. These competencies are the complex abilities needed to enact spontaneously specific knowledge in learning situation. This paper highlights the importance of the teachers’ actions or reactions in critical and/or challenging teaching/learning situations and ability to explain a topic in the response to pupils’ difficulty and questions. Equipping RE teachers and catechists to meet the needs of diverse pupils means also to help them in planning the educational actions and critical evaluation of didactical processes. Consequently, RE teacher or catechist needs to be not only a teacher, but also pedagogue and faith witness. Therefore, he/she should be characterized by a willingness to lifelong learning, enthusiasm for self-study and broad mindedness.

2

Competences of an RE Teacher/Catechist in the Opinion of Schoolchildren

71%

Słotwińska H. , Buk-Cegiełka M. , Mariański J. , Osewska E. , Rybarski R. , Stala J.

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tom 14

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nr 1

89-107

EN

An important issue addressed in the presented article is the competencies of the RE teacher/ catechist. Two main problems are posed, summarized in the following questions: What competencies should a teacher of religion/catechist have? What qualities, according to secondary school pupils, should have an RE teacher? An attempt to answer such questions was made on the basis of an analysis of the literature on the subject and the results of a nationwide quantitative and qualitative study of secondary school pupils in Poland. The basic concepts of competence are discussed, groups of competencies relevant to the profession of religion teacher are characterized. Also presented are the results of research on the opinions of secondary school pupils regarding the person of a religion teacher/catechist.

3

Incontriamo Gesù. A study of the document of the Italian Epis-copal Commission on the Guidelines for proclamation and cat-echesis

67%

Wierzbicki M.

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nr 2

PL

This article discusses the document Meeting Jesus, presented by the Italian Episcopal Commission. In seeking to give guide-lines for the proclamation and catechesis of the faith in Italy it becomes one of the most important documents in recent years that deal with the new evangelization that assists the whole Church in the announcing of the Gospel and the journey of faith.The document highlights certain homogeneity in reading the cultural, social, ecclesial and pastoral situation in which the pro-cesses of formation and education are realized. This helps the development of the “catechetical needs” and the specific paths of di-ocesan and national guidelines. It also reveals the possibility of a comparison at the inter-diocesan level between formators and a mutual support in the evaluation of projects and activity. To realize the training of formators and of members of the diocesan teams “in the wise work of coordinating and leading” it is important to work on the same lines proposed by the Guidelines.

4

Udział świeckich w dziele ewangelizacji. Inspiracje Franciszka

59%

Dyk S.

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nr 2

33-51

EN

For Francis, evangelization is the key to reforming the Church. The lay faithful, on the other hand, are an important and irreplaceable subject of this work. This study presents the Pope’s selected inspirations regarding the participation of the laity in contemporary evangelization. The first part, of the article points to the Pope’s ecclesiology, which underpins his thoughts concerning the missionary assignment of the lay faithful. It also presents specific areas of evangelization in which Francis sees the laity as active subjects. Next, two of Francis’ original exhortations are discussed, namely, his warning against clericalism and an encouragement to implement the synodality of the Church. Finally, the teachings of Francis are presented in the perspective of fulfilling the Church’s prophetic function. The focus here is on the theological and pastoral reading of the catechist’s ministry established by the Pope. The analyzes showed that Francis’ teaching on the participation of the laity in evangelization has many new accents. However, when understanding evangelization, the present pope maintains a hermeneutic continuity with the teachings of the Vatican Council. Francis’ invocations can stimulate contemporary evangelization and contribute to the Church’s renewal.

PL

Dla Franciszka ewangelizacja jest kluczem do reformy Kościoła. Wierni świeccy zaś są ważnym i niemożliwym do zastąpienia podmiotem tego dzieła. Niniejsze opracowanie ukazuje wybrane inspiracje papieża odnoszące się do udziału laikatu we współczesnej ewangelizacji. W pierwszej części artykułu wskazano na eklezjologię papieża, która stoi u podstaw jego myśli dotyczącej misyjnego posłannictwa wiernych świeckich. Przedstawiono tu także konkretne przestrzenie ewangelizacji, w których Franciszek postrzega świeckich jako aktywne podmioty. Następnie omówiono dwa najbardziej oryginalne dla Franciszka wezwania, jak przestroga przed klerykalizmem oraz zachęta do realizacji synodalności Kościoła. W końcu ukazano nauczanie Franciszka w perspektywie realizacji prorockiej funkcji Kościoła. Skoncentrowano się tu na teologicznym i pastoralnym odczytaniu ustanowionej przez papieża posługi katechisty. Przeprowadzone analizy pozwoliły stwierdzić, że nauczanie Franciszka, dotyczące udziału świeckich w ewangelizacji, posiada wiele nowych akcentów. W pojmowaniu ewangelizacji obecny papież zachowuje jednak hermeneutykę ciągłości z nauką Soboru Watykańskiego II. Wezwania Franciszka mogą zdynamizować współczesną ewangelizację i przyczynić się do odnowy Kościoła.

5

Leader Formation in the Church

59%

Kopiczko T.

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nr 1

63-84

EN

The goal of this article is to show the way in which leaders are formed in the Roman Catholic Church. The analysis starts with a short presentation of the method used by Jesus Christ in forming his disciples. Then, it attempts to update the model of Jesus by applying it to our times; the attempt is realized by presenting three embodiments of leadership: a priest, a catechist, and an evangelizer.

6

Tożsamość nauczycieli religii i ich opinie na temat wybranych aspektów edukacji religijnej w Polsce

59%

Mąkosa P.

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tom 1

117-131

EN

The efficiency of religious education depends on a variety of factors, including, to a large degree, the identity and competence of religion teachers and catechists. For this reason it is necessary to work out new, ever more efficient ways to form the staff of teachers. This is to be aided also by empirical studies that are conducted in this field. The article presents the results of studies of a two hundred-person group of religion teachers working in the Radom diocese. The results confirm high moral-religious as well as didactic-methodic qualifications of the subjects, who are devoted Catholics and treat teaching religion as the realization of their own Christian vocation. They understand in the proper way the conception of teaching religion that is binding in Poland and they realize the postulates of methodic pluralism.

7

Formy organizacyjne pracy młodzieży na katechezie

42%

Ceglarek R.

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tom 4

227-246

EN

A religious lesson needs using various form s of student s' work organization. The most typical ones include: individual, collective and group work. Currently a lot of attention is also paid to pair work. Application of these forms should result in shaping certain personality features in teenagers. Using all of the four forms of students' work or their different combinations during a lesson, makes it more attractive, which influences comprehensive activation of students. Their application on catechesis is away of religious teachers' pursuit to improve efficiency of religious education among teenagers. It is an important element of catechetical didactics as it involves searching optimal solutions, what is making catechesis more effective in case of the way of passing the essence of faith and developing Christian attitudes among teenagers.

8

Posługi stałe jako jeden z trzech rodzajów służebnego zaangażowania wiernych świeckich

42%

Kiliszek M.

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nr 2

79-96

EN

The article presents the sources of law, which are the basis for the establishment of the following ministries: lector, acolyte, catechist from the reform of Pope Paul VI to Pope Francis. In the next part, the author lists the servants’ own tasks and the tasks they perform on behalf of someone else. In the further part of the article, he considers the significant differences between the ministry and the function or task included in the letter of the Congregation for Divine Worship and the Discipline of the Sacraments to the Presidents of the Episcopal Conferences in connection with the issuance of the rite of establishing the ministry of catechist. After comparing these differences, the reasons why functions and tasks are more often entrusted in practice, rather than appointed to the ministry are described. The summary contains the most important differences between a ministry and a function or task.

PL

Artykuł przedstawia źródła prawa, będące podstawą do ustanowienia posług: lektora, akolity, katechety (katechisty) od reformy papieża Pawła VI do papieża Franciszka. W kolejnej części autor podaje zadania własne posługujących oraz zadania, które wykonują oni w czyimś zastępstwie. W dalszej części artykułu podejmuje rozważanie na temat istotnych różnic pomiędzy posługą a funkcją czy zadaniem ujętych w liście Kongregacji Kultu Bożego i Dyscypliny Sakramentów do Przewodniczących Konferencji Biskupów w związku z wydaniem obrzędów ustanowienia posługi katechety. Po zestawieniu tych różnic opisane zostały powody, dla których w praktyce częściej powierza się funkcje i obowiązki, zamiast ustanawiać do posług. W podsumowaniu zostały zawarte najważniejsze różnice pomiędzy posługą a funkcją czy zadaniem.