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Efekt przełomu, czyli czy rozmowy o kanonie mają sens

100%

Pięta I.

tom 1

116-127

The article discusses the existence and functioning of the notion of canon in the social consciousness after 1989 in the context of Polish prose of the last twenty years. It points to two semantic circles connected with this notion: the first circle refers to literature and culture of the nation deeply rooted in tradition and confined in the past. The second circle is of polysemous character and refers to the contemporary literature and culture. The deliberations concentrate on the second semantic circle as the notion of national literature, the necessity of its existence in the nation and passing it to the next generations are undisputable. In the Polish culture after 1989, the notion of canons appears more often than the notion of a canon. The notion refers to phenomena that frequently exist on the border of literature, culture, and social life. For those phenomena, it builds canonical sets of texts defined and perceived as important and constitutive for their authors, and obligatory for their recipients. It becomes the vehicle for new literary qualities at the level of formal, thematic and problematic transformations. It is also a phenomenon that functions in the space of a particular culture and tradition with which it evolves.

Historiografia polskiej transformacji? Szkic do bilansu

63%

Przeperski M.

tom T. 67, nr 1

89--103

There have been several canonical studies on the historiography of the political history of the systemic transformation in Poland still constitute a point of reference for researchers today. At the same time, however, the dynamic growth of the source base and the increasing popularity of post-structuralist scientific trends resulted in the fact that the research perspective characteristic of this canon is aging rapidly. The analysis and comments formulated in this text are an attempt at balancing the strengths and weaknesses of the historiography of the political history of the systemic transformation to date and an attempt to indicate how it potentially could develop further.

Charakterystyka filozofii czeskiej przełomu XIX i XX wieku

51%

Taboł S.

2015

nr 15

171-192

Чешская философия XIX–XX веков была разнообразной. Кроме позитивизма, который в то время занимал лидирующие позиции, также культивируется идеализм, который представляли: Л. Клима, Ф. Марес, Е. Радл. Также важное место занимал структурализм, который в Чешской Республике сформулировали и укоренили Я. Мукаровский и Й.Л. Фишер. Особенное место занимала феноменология (Я. Козак, Я. Паточка), протестантская философия (Е. Радл, Я. Громадка), католическая философия (Я. Кратохвил). В этот же период возникает также неосхоластика. Чешские философы внесли огромный вклад в развитие мировой философии.

Czech philosophy of the late nineteenth and early twentieth century was diverse. Besides positivism, which at that time took the leading positions there was also cultivated idealism, which was represented by L. Klima, F. Mares and E. Radl. Also an important place occupied structuralism, which in the Czech Republic was formed and grounded by Jan Mukařovski and J.L. Fischer. Specific place was held by the phenomenology (J. Kozák, J. Patočka), protestant philosophy (E. Rádl, J.L. Hromádka), catholic philosophy (J. Kratochvil). In this period also appeared neo-scholasticism. Czech philosophers had a great contribution to the development of world philosophy.