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POLSKA WE WSPÓLNEJ POLITYCE BEZPIECZEŃSTWA I OBRONY UNII EUROPEJSKIEJ

100%

Zięba R.

Polityka i Społeczeństwo

2012

nr 10

160-169 (10)

Poland’s reaction to the proclamation in 1999 by the European Union – the European Security and Defence Policy (ESDP), was restrained, and even critical. However, after the accession to the community, the authorities of Poland have started engaging in shaping and carrying out this policy. Poland is participating in building assets and capabilities of ESDP: in the process of European rapid reaction forces generation, in creation of “battle groups”, in work of the European Defence Agency, and in building of ESDP civilian capabilities. It is engaging in the EU crisis management operations,military and civilian missions. During last years Poland is showing high activity in favour to strengthening the Common Security and Defence Policy (new name of ESDP after Lisbon Treaty); it gave the evidence of that at the time of the Presidency of the EU Council in the second half of 2011. In matters of strengthening the CSDP Poland cooperates closely with Germany and France within the framework of the Weimar Triangle.

Keresztes 1596. Vytváření obrazu prohrané bitvy s Turky a její druhý život

67%

Žitný M.

Český časopis historický (The Czech Historical Review)

2013

tom 111

nr 1

31-65

This study traces, using the approaches of historic anthropology and symbolic communication, the creation of a discourse image of the Battle of Keresztes (Eger) in October 1596, the largest clash during the fifteen years of conflict between the Hapsburgs and the Ottoman Turks. Attention is further devoted to the changes and the subsequent life of this image in the Rudolphinian period and its overlap into the 19th century.

Norwid jako strateg w kontekście rozważań o walce i wojnie

34%

Kasperski E.

Studia Norwidiana

2015

tom 33

51-76

Norwid’s deliberations about strategy were not a very well known but important and inventive current in his thought and literary work. In his concise essay La philosophie de la guerre, in the rhapsody Fulminant and in numerous poems, poetical digressions, remarks, notes and memorials the writer defined strategy as a domain of knowledge, a kind of art and a practical skill, necessary to reach long-range historical aims, and especially – in the particular situation of the partitions of Poland and in the face of the lost uprisings – to conduct an efficient struggle for independence, ending in a success. Opposing the long-term planning and strategic actions to a war, a battle, a skirmish and short-term plots – or in one word: to “bloody episodes, “convulsive straining”, futile martyrdom and fatalities, Norwid advocated a peaceful struggle carried on incessantly and consistently, a struggle that aimed at realizing positive human values, and not selfish goals. He thought that this kind of “struggle is a normal task of Humanity” and a universal law of history; whereas bloody war – is a license and an exception, acceptable only in the situation of a “just war”, in defense of universal values that were vio¬lated. According to this conception the writer contrasted the “soldier’s” attitude capable of he-roism first of all in everyday life and everyday work, with the “marauding soldier’s” one, taking one’s anger out on other people in aggression, violence; one greedy for blood and revenge. Hence in Norwid’s understanding it was the ability to predict and forestall events and to take precautionary measures in time that was the essence of strategy. He also connected successful strategy with working out and keeping to “a perfectly well conceived plan” that, owing to earlier preparations, concentrating the means in the right place and time, as well as to well thought out maneuvers, eliminated or reduced to a necessary minimum the use of physical force and violence towards the opponent. The basis of strategy was then formed by a long-range intellectual conception, and also by the ability to carry on struggle with various means, including also struggle “on the field of the idea” and “on the field of the word”.