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EN
During the autumn season of 2016, the tomb of an inspector of hairdressers of the Great House, Ankhires (AS 98), commenced excavation. The works were finished in the autumn season of 2017. In the architecture of the mastaba, two building phases were detected. Its cultic places were accessible from the north. A corridor chapel, where two levels of mud floor, a possible mud brick altar and a northern niche in the western wall were uncovered, leads to Room 2, giving access to abundantly decorated Room 1 with polychrome reliefs in at least three registers. The wall decoration of the funerary chapel was largely destroyed; only one block remained in situ and several fragments of the false door were found in the debris. In the core of the mastaba, only one shaft was uncovered. It was 11.75 m deep with a burial chamber at its bottom. An entrance into the burial apartment was in the western wall of the shaft. Neither the bottom of the shaft, nor the burial chamber were finished, though. This fact is fairly surprising taking into consideration the tomb’s intricate architecture. The tomb is preliminarily dated to the late Fifth Dynasty (Nyuserre – Djedkare). Interestingly enough, six late burials in wooden coffins (67–69/AS98/2017, 99–101/AS98/2017) from the end of the First Millennium BC were excavated by the western part of the entrance into the mastaba, and to the east of its eastern outer wall. The coffins were decorated very simply. However, the timber was very fragile and that is why the coffins had decayed, with the exception of two examples (67/AS98/2017 and 68/AS98/2017). In front of the eastern outer wall, three faience amulets were found (96/AS98/2017, 103/AS98/2017, 105/AS98/2017). These might be related to the late burials.
EN
In the autumn of 2010, a humble intact burial in a reed coffin was found during the excavation of the Old Kingdom stone mastaba of the chief physician Neferherptah (AS 65) at Abusir South. The burial was positioned directly on the superstructure of Neferherptah’s tomb. The body of a more than fifty-year-old woman had been wrapped in linen, as indicated by eight fragments of fabric. The only burial equipment of the deceased consisted of a mud brick used as a headrest and a pyramidal stamp seal with a Bes-shaped figure on its base found on the breastbone. This latest addition to the corpus of stamp seals represents the first amulet of its type to come from a documented primary archaeological context at the Memphite necropolis. Although this tiny find is small in size, it is of particular importance for the study of the burial customs and beliefs of the lower social strata in the Memphite necropolis. The seal most probably provides one of the earliest examples of iconographical evidence for the archetype of the god later known as Bes. Some of the archaeological material from the excavations was destroyed during the Egyptian revolution in 2011. The remaining material is examined in this paper, together with an anthropological and textile report.
EN
Based on a detailed excerption of manuscript and printed sources, we map the strategies of spreading and worshiping the cult of the Jesuit patron St. Francis Xavier in expressions of local piety. On the example of the Tertianship House in Telč, we observe the forms of reverence, how the cult of St. Francis Xavier was accented within the Order (Xavierian festivities – e.g. ceremonies connected with his feast or the anniversary of his canonization, and theatre plays), as well as how it was promoted outside the Order’s community (e.g. the establishment of the pilgrimage site in Knínice near Telč, Stations of the Cross, special devotions, pious peregrinations, granting indulgences). Using the ‘miraculous looks’ recorded in the Jesuit annual reports and in the history of the Jesuit Province, we present a reflection on St. Francis Xavier as a holy doctor and protector not only in the times of plague.
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