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EN
The first continuation of The Chronicle of the Czechs by Cosmas, in which a well informed contemporary chronicled the news relating to the years 1126–1141, has been a matter of huge interest for historians primarily for its unclear provenance. Although the opinion that the author of those reports was a Canon of the Vyšehrad Chapter has prevailed for more than one hundred years, all those arguments which seem to point out that the mysterious chronicler was rather a member of the Metropolitan Chapter at St Vitus Cathedral, where the Cosmas Chronicle itself also originated, have not been adequately considered.
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This study deals with the work of Cosmas’ First Successor (for a long time referred to as the Canon of Vyšehrad) through the optics of his work with time, i.e. how and what he dates, which holy days and saints he considers significant, which public events he takes notice of and possibly highlights by pointing out their connection with the holy days. This all may not just confirm or disprove moving the writer’s place of work from Vyšehrad back to the Prague Castle (as Lukáš Reitinger did recently), but above all reveal the author’s world of thoughts and his notion of sacredness of various days and possible sanctification of certain events, or point out a constituency of events and persons that he considered important and that he was likely to be around. Last but not least, it allows to compare the concepts of time in the work of Cosm
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