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1
Content available The Visigothic King Gesalic, Isidore’s Historia Gothorum and the Goths’ Wars against the Franks and the Burgundians in the Years 507–514
100%
Kasperski R.
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nr 1
PL
Historians dealing with the period of the early Middle Ages do not hold a high opinion of Gesalic, the king of the Visigoths. Gesalic is blamed for the defeats they suffered in the war against the Franks and the Burgundians in 507/08–11. Modern historians’ opinions are based mainly on the work of Isidore of Seville who described Gesalic as a coward and a ruler deprived of luck (felicitas). In this article I argue that to pass an accurate judgment on the king it is necessary to take into account the real politico-military situation of the Visigothic kingdom in the years 508–11.
2
Content available Widows in the Hispano-Roman - Suevic/ Visigothic Councils of Hispania
100%
Ferreiro A.
Vox Patrum
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2022
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tom 83
87-108
EN
The Church Fathers did not neglect to give attention to widows and articulate what they believed was their role in the Church. Modern studies are quite abundant focusing mainly from the New Testament, the early Church, and the Middle Ages. One era that has been marginalized is widows in sources from late antique Roman and Suevic-Visigothic Hispania. Early Christian writers are noted for background only, the focus here are the conciliar texts dating from the fourth through seventh centuries.
3
Content available remote Hispania Motives and their Function in the Chronicle of Gregory of Tours
67%
Drška V.
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2017
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tom 2
9-22
EN
The study analyses the importance of the Hispania discourse in the Ten Books of Histories (Historia Francorum) by Gregory of Tours on the “Frank state ideology”. The Frank chronicler uses the topics of the Visigoth Kingdom and the Iberian Peninsula on three interpretational levels (antique, heretic, and orthodox) and in several contexts – the most important being the dynastical, state, and religious. In all cases, Hispania, or rather the Visigoth Kingdom, plays the role of an “unconquered” foreign area or an area under Frank dominance. The function of such an approach and the creation of tradition is clear: to affirm that the Franks were the chosen ones in God’s Plan of Salvation and to affirm their superiority. However, it is important to state that this focus was common among chroniclers in the Middle Ages; the chronicle does not deviate from the characteristics of a “state chronicle.”
4
Content available Anonim "Epitafium Leandra, Izydora i Florentyny" (ICERV 272: "Epitaphium Leandri, Isidori et Florentine")
67%
Krynicka T.
Vox Patrum
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2020
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tom 75
591-604
EN
"Epitaphium Leandri, Isidori et Florentine" (ICERV 272) translated into Polish and briefly commented. 
PL
 Przekład z opracowaniem "Epitaphium Leandri, Isidori et Florentine" (ICERV 272).  
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