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Walls that Unite: Unlikely Friendships in Mokotów Prison, 1949–1956

100%

Muller A.

nr 8, Antropologia i historia

245–262

The article takes a close look at one female cell in Mokotów Prison in Warsaw, where from September 1949 to early 1950, five women were held together: Sabina Stalińska, Halina Zakrzewska, Tonia Lechtman, Ewa Piwińska, and Vera Szot. Stalińska and Zakrzewska both belonged to the Home Army. Lechtman and Piwińska were both committed and active Communists. Szot was arrested for her participation in the Ukra¬inian Insurgent Army. They spent their early months of interrogation in fearful anticipa¬tion of the coming days. Their interpretation of the situation as well as their allegiance to postwar Poland differed. The varied composition of the cell appeared to be an addi¬tional burden, as if confinement in an extremely overcrowded space was not punishment enough. Yet, the existing sources show that, despite the women’s ideological differences, the cell that they shared became an emotionally and intellectually open space, where at least some of the women attempted to understand each other. Their ideological commit¬ments and Communism were the most neutral topics of their discussions. These talks became their framework of self-exploration, which led to the close relationships that some of them continued years after the release.

Kwestia Rzezi Wołyńskiej w kontekście kryzysu ukraińskiego — między rosyjską propagandą, ukraińskim poszukiwaniem tożsamości narodowej a polską racją stanu

100%

Bornio J.

nr 2

83-100

The present article is devoted to the Volhynian Slaughter in the context of Ukrainian crisis. Research focuses on interpretation of intentional using (by Russia, Ukraine, Poland) of issues related to the extermination of Polish civilians carried out by Ukrainian nationalists. The article is divided into three parts. The first part refers to the propaganda policy of the Russian Federation. In this part author presents how the Kremlin uses issues related to the Volhynian Slaughter to create narrative favorable for itself. The second part is devoted to the process of building of Ukrainian national identity on the legacy of Ukrainian nationalism. In this part the author analyses also specific activities of Ukrainian authorities, which are linked to the subject matter of the article. The third part includes analysis of the Volhynian Slaughter in the context of Ukrainian crisis through the prism of Polish raison d’État. This part depicts not only the Polish perception of the Volhynian Slaughter but also explains links between subject matter and the geopolitical significance of Ukraine for Poland. All three parts of research are interconnected and belong together.

Feliks Trusiewicz, Tadeusz Szewczyk, Maria Maleńczak, Świadectwa zbrodni wołyńskiej

51%

Bock-Matuszyk K.

tom 8

219-322

This text provides the source edition of three accounts recorded in 2013 concerning the crimes of Ukrainian nationalists committed during World War II against Poles in Volhynia and Eastern Galicia, referred to as the Volhynia Massacre. Feliks Trusiewicz, Tadeusz Szewczyk, and Maria Maleńczak were eyewitnesses of the genocide, lost people close to them, and had their lives threatened by their neighbours and sometimes even members of their own mixed Polish-Ukrainian families. They recount their dramatic memories of those events as well as their interpretations of the causes of the Polish-Ukrainian conflict. They also highlight the uniqueness of the phenomena, which took on a different path in Volhynia itself and in Eastern Galicia as a whole.

Tekst stanowi edycję źródłową trzech relacji zarejestrowanych w 2013 r., dotyczących zbrodni ukraińskich nacjonalistów dokonanych w latach II wojny światowej na Polakach na Wołyniu i w Galicji Wschodniej, określanych mianem zbrodni wołyńskiej. Feliks Trusiewicz, Tadeusz Szewczyk i Maria Maleńczak, którzy na własne oczy widzieli ofiary ludobójstwa, utracili w ten sposób bliskie osoby i doświadczyli zagrożenia życia ze strony sąsiadów, a czasem nawet członków własnych polsko-ukraińskich rodzin, przytaczają dramatyczne wspomnienia tamtych wydarzeń, ale też własne interpretacje źródeł polsko-ukraińskiego konfliktu. Zwracają też uwagę na specyfikę zjawiska, które przebiegało w odmienny sposób na samym Wołyniu i w Galicji Wschodniej.