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Quandaries over the morphonology of the verb in modern standard Arabic and Tunisian Arabic: a tentative draft

100%

Bańczerowski J. , Oueslati J.

Scripta Neophilologica Posnaniensia

2020

tom 20

Brought up for discussion are problems of general and particular mor(pho)phonology. First, some linguistic terms are clarified, and the status of morphophonology as a linguistic subdiscipline is considered. The particular morphophonological part, referring to Modern Standard Arabic (MSA) and Tunisian Arabic (TA), is topic oriented and it treats in succession: the structure of the verb forms, the relation of homoradicality (homolexicality) specifying the corresponding paradigmatization, and the intra- and interparadigmatic relations. In terms of the former of these relations the concept of morphoneme is defined, and among the latter morphophonological convergence and analogy as well as thematogen homoaffixality are distinguished. Finally, the dynamics of morphophonological space, morphonemic and morphonic representations are touched upon.

ʽĪšɛ in light of her idiolect

99%

Oueslati J.

Rocznik Orientalistyczny

2022

nr 1

Towards a Theory of Tense in Tunisian Arabic (A Preliminary Approximation)

99%

Bańczerowski J. , Oueslati J.

Rocznik Orientalistyczny

2017

nr 2

Tunezyjskie wspólnoty pasterskie jako wspólnoty komunikacyjne

66%

Oueslati J.

Scripta Neophilologica Posnaniensia

2022

tom 22

235-280

This article examines Tunisian pastoralists in light of the theory of communicative communities. The pastoral reality occurs as a stream of events that appear and disappear in the multi-dimensional pastoral reality. Each such dimension, or parameter thereof is a system of homogenous characteristics, reflecting essential aspects of the diverse pastoral experience. Tunisian pastoralism can be understood as the family comprised of all Tunisian pastoral communities. The contents of this article were ordered with a framework of two components – terminological and postulative. The first is devoted to a definition of terms which reveal the linguistic and cultural richness of the pastoral community, simultaneously providing insight into the conceptual content of the theoretical undertaking proposed here. The postulative component, on the other hand, takes up the relations between the objects denoted by the terms defined with the help of a system of postulates which reflect the propositional content of this work. Although the article, of necessity, treats only selected aspects of Tunisian pastoral reality, it does, however, present the linguistic and cultural specifics of the Tunisian pastoral community.