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1
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nr 1
99-122
EN
The paper considers the topical issue of The Sunday-term changes in personal and collective identity. Transformation and modernization of modern societies emphasize the urgency the issues of identity formation and duration, are also factor in the celebration of Sunday. The direction of analysis give the following questions: What is identity?, The role it plays in shaping the Sunday celebration of the Christian identity? And what is the connection between these realities? The source is a sociological analysis of literature and the message of John Paul II in his apostolic letter Dies Domini to celebrate Sunday. Dynamism and extent of social change of modern societies entails an identity crisis phenomenon. It also affects Christians. The creation of Christian identity is combined with the fact of the resurrection of Christ, giving rise to celebrate the Lord’s Day practice. Sunday Celebrations creates and renews the personal and collective identity of Christians. Cultivation of the day or the cessation points ultimately on the high valorization of the human person, whose decisions and choices related to the responsibility for shaping their own identity.
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nr 1
99-122
EN
The paper considers the topical issue of The Sunday-term changes in personal and collective identity. Transformation and modernization of modern societies emphasize the urgency the issues of identity formation and duration, are also factor in the celebration of Sunday. The direction of analysis give the following questions: What is identity?, The role it plays in shaping the Sunday celebration of the Christian identity? And what is the connection between these realities? The source is a sociological analysis of literature and the message of John Paul II in his apostolic letter Dies Domini to celebrate Sunday. Dynamism and extent of social change of modern societies entails an identity crisis phenomenon. It also affects Christians. The creation of Christian identity is combined with the fact of the resurrection of Christ, giving rise to celebrate the Lord's Day practice. Sunday Celebrations creates and renews the personal and collective identity of Christians. Cultivation of the day or the cessation points ultimately on the high valorization of the human person, whose decisions and choices related to the responsibility for shaping their own identity.
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nr 1
123-140
EN
Eucharistic Education is an important part of religious education. At each stage of religious development catechesis should lead to a productive, full and conscious participation in the Mass., Because during its celebration fulfilled its primary goal is to bring students into communion and intimacy with Jesus Christ. The task is completed, both the school catechesis and parish catechesis, preparing for the sacraments. The article presents the formation of the Eucharistic elements present in programs to prepare to receive the sacrament of Confirmation, which are in force in the metropolis of Szczecin-Kamien. The dissertation shows that the authors of these programs concern deepens the knowledge of candidates for Holy Mass., Shapes attitudes and develops skills Eucharistic active involvement in the Eucharistic liturgy. It is postulated to also draw attention to the part in Sunday Mass. as a celebration of Day of the Lord.
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86%
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tom 7
EN
The history of Sunday begins with Christ's resurrection, which gave unique shape and significance to the day. All evangelists agree that Jesus rose from the dead and appeared to his disciples on "the first day of the week", or "the first day after Shabbat". The article discusses the significance and meaning of the Sunday feast in the early centuries of the Church.
PL
Historia niedzieli rozpoczyna się wraz ze zmartwychwstaniem Chrystusa,które nadało specyficzny kształt i znaczenie temu dniowi. Wszyscy Ewangeliści zgodnie stwierdzają że Jezus zmartwychwstał i ukazał się swoim uczniom „w pierwszy dzień tygodnia”, pierwszego dnia po szabacie". Artykuł rozważa znaczenie i treść niedzielnego święta  w pierwszych wiekach Kościoła.
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nr 1
238-255
PL
Artykuł porusza temat świętowania piątku w islamie w porównaniu z chrześcijańskim świętowaniem niedzieli. Zagadnienie to nie jest zbyt często podejmowane w polskojęzycznych opracowaniach. Dzień zgromadzenia, bo tak nazywany jest piątek w Koranie, nie stanowi dnia świątecznego dla wyznawców islamu. Jest to dzień, w którym w godzinach południowych odbywa się wspólna modlitwa w meczecie. W artykule przedstawiono najpierw, czym jest ów dzień zgromadzenia, a następnie omówiono kwestię chrześcijańskiej niedzieli, czyli dnia Pańskiego. W dalszej części opracowania ukazano modlitwę piątkową w islamie i niedzielną celebrację liturgii eucharystycznej u chrześcijan. Kolejnym podjętym zagadnieniem stała się rola przewodnika tych modlitw: w islamie imama, a w chrześcijaństwie kapłana. W końcowej fazie artykułu zasygnalizowane zostało zjawisko ewolucji form świętowania. Szczególnie dotyczy ono obchodzenia niedzieli jako dnia świętego chrześcijan.
EN
There is ever growing vagueness and inaccuracy about Islam, especially in the Western world with its Christian foundations. The article addresses the issue of Muslim Friday Worship in comparison with the Christian celebration of Sunday. Koran prescribes Friday as the Day of Congregation. But it is not a day off for Muslims. They gather together in the mosque at noontime to pray. The opening sections of the article describe the Day of Congregation and the relevant Islamic prayers, and the celebration of the Christian Sunday, called the Lord’s Day. The middle segment presents the place and role of the imam and priest in their respective communities. The closing paragraphs draw the reader’s attention to the evolving nature of the celebrations, especially those of the Christian Sunday.
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tom 4
325-338
EN
Sunday is the very center of Christian life. Discovering the meaning of the Lord's Day again is a grace, for which one should pray, in order to respond to every man’s true and deep desire. Rejecting the holiness of Sunday, and in this way treating God’s third commandment superficially, is one of the elements threatening man’s harmonious development. Desacralization of Sunday is proven by organizing and taking up additional gainful employment, doing the hard household chores, doing the shopping in supermarkets or at second-hand car sales. Hence undertaking various actions in dioceses and in parishes seems necessary, in order to restore God's order of living the week.
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