Wyniki wyszukiwania - Biblioteka Nauki

1

Determining Risk Factors and Demographic Patterns of Suicide in Tehran

100%

Farhangdoost Y.

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tom 41

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nr 2

52-57

EN

Suicide refers to the death of a person that is primarily achieved by self-harm. Today, it is considered one of the major public health issues. One of the important risk factors associated with attempted suicide is social relations. This study is a descriptive and analytical study that aims to identify the suicide rate, the risk factors in suicide, and the methods of suicide. The findings show that there is a significant relationship between suicide and demographic variables that include age, sex, educational level, adherence to religion, and occupation. This research also shows the psychological factors that lead to suicide include depression, addiction, lack of social activities, and mental disorders caused by chronic disease.

2

Determining Risk Factors and Demographic Patterns of Suicide in Tehran

100%

Farhangdoost Y.

Polish Psychological Bulletin

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2010

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tom 41

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nr 2

52-57

EN

Suicide refers to the death of a person that is primarily achieved by self-harm. Today, it is considered one of the major public health issues. One of the important risk factors associated with attempted suicide is social relations. This study is a descriptive and analytical study that aims to identify the suicide rate, the risk factors in suicide, and the methods of suicide. The findings show that there is a significant relationship between suicide and demographic variables that include age, sex, educational level, adherence to religion, and occupation. This research also shows the psychological factors that lead to suicide include depression, addiction, lack of social activities, and mental disorders caused by chronic disease.

3

Luctus est istic tuus,/ crimen novercae. Boskie i ludzkie szaleństwo Heraklesa na podstawie tragedii Eurypidesa i Seneki (Luctus est istic tuus,/ crimen novercae. Divine and human madness of Heracles according to the dramas by Euripides and Seneca)

75%

Karamucka M.

Symbolae Philologorum Posnaniensium Graecae et Latinae

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2013

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tom 23

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nr 2

113-128

PL

The article aims to examine the tragedies: Ήρακλής μαινόμενος by Euripides and Hercules Furens by Seneca and exactly the different types of the madness, by which the main character is overcome in the above mentioned dramas. Although the article touches also on the issue of the insanity sent to the hero by Hera/ Juno, concentrates especially on the fit of madness, that is here defined as a human madness.

4

Kto jest ofiarą? czyli o fenomenie samobójstw poagresyjnych

75%

Głuch K. , Gawliński A.

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nr 1

84-99

EN

"Dyadic death" called an expanded and post-aggresive suicide is the suicide made after the murder. Its essence boils down to the fact that the suicide is closely related to motivation and causation of the pre-made murder or assassination. It should be noted that the offender before the event decides to broaden the circle of people for whom death seems to him/her a necessity. The closest relations usually are selected in terms of emotional, i.e. family members or unrelated people with whom the offender linkes a bond. There are many reasons for this phenomenon, but the most common ones are severe mental disturbance, inability to rectify the requirements of life or life disappointment. In this article, the issue of "Dyadic death" was discussed in a comprehensive manner, showing all its aspects, both theoretical and practical. There were presented: characteristic elements of extended suicide, the most common motives of committing, the qualification of legal and criminal action, the examples of "Dyadic death" that took place in Poland and the number of expanded suicides committed in this country.

5

Życie niegodne życia? Krótka historia eutanazji

75%

Machinek M.

Studia Warmińskie

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2011

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nr 48

325-337

EN

A historical analysis of a certain idea is not only attempt to reconstruct past events as accurately as possible, but it also aims at better understanding of current intellectual trends. The idea of euthanasia is the best example here. Old justifications to allow to kill on request appear in today’s discussions almost literally. First of all it is compassion for the ill and suffering and necessity to alleviate their excruciating pain. This argument seems to be so clear and evident that the supporters of euthanasia quote it in the first place. Suggestive propaganda, particularly in films and documentaries, which show the demand for euthanasia as a sign of despair or even courage, is to break the instinctive resistance of the society. But when euthanasia is legalized (or acknowledged as not a punishable act), personal autonomy arguments are promoted. The pseudo-right to terminate one’s own life is popularized. This right encapsulates not only suicidal death by the ill person himself, but also patients’ demands for the possibility to be legally killed by doctors within the health care system. Stressing the issue of costs and eugenic aspects only reinforces the impression of a rational and human-friendly decision. The fact that this expanding pro-euthanasia mentality threatens the foundations of our civilization is marginalized and omitted. This mentality recognizes human life as valuable and worthy living only under certain conditions, namely when it has a good quality.