The article deals with the question of how the contemporary postmodernist world view relates to the “mainstream” of Adventist theology – i.e. a movement which directly follows the modernist world view of the founders of the Seventh-Day Adventist Church. It critically analyses the deconstruction of evangelical theology in the works of the Adventist philosopher Fernando Canale. This deconstruction aims at redefining the macro-hermeneutic approach of Adventist theology on the basis of God’s temporality. Finally, the article demonstrates the impact of this understanding on Adventist orthopraxy.
Not only in settled civilizations, but also among nomads there existed outstanding individuals such as politics, soldiers, wise men, artists and religious figures, sometimes today being considered anonymous. The idea of the Universe is pronounced in detail in the large barrows of the chieftains of Saian-Altai nomad tribes. The centre of large Eurasian regions could be displaced depending on many time-wise and spatial factors. The necessity of astronomical observations, for nomadic peoples of Eurasia, existed in the sacral meaning of time. The celestial bodies, the Sun and the Moon were a part of the cult of the Sky. In the cult monuments of Siberia there was organised a complex system reflecting the relations of an ancient person with the natural environment, Space.
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