Wyniki wyszukiwania - Biblioteka Nauki

1

Spiritualita ako podstatný prvok integrácie rómov

100%

Vansač P. , Jurašek M.

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne

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2015

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nr 4(19)

241-249

EN

The aim of our contribution is to take part in the discussion and point at the importance of spirituality in Roma communities. In our work we focus on the need of spirituality at Roma minority in Slovakia. We state an example from the past – work of the priest in the village of Jarabina. It is religiosity what is closely connected with spirituality – reason able religiosity helps the inclusion of Romanies into society, irrational causes more intensive exclusion.

2

Comparing measures of religiosity and spirituality in the experience of emotions – Development and Validation of a Scale of Non-Spiritual Religiosity

88%

Da Silva J. P. , Pereira A. M. S. , Monteiro S. O. M. , Bartolo A.

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nr 1

51-61

EN

This study aimed to compare measures of religiosity and spirituality in the experience of positive and negative emotions. For this purpose, a measure of non-spiritual religiosity (Religious Sense Scale) was developed. Method: The study has been conducted on a sample of 279 participants aged between 19 and 69 (M=24.42, SD=9.463) who completed a questionnaire that included the Religious Sense Scale, the Portuguese version of the Spiritual Well-being Questionnaire and the abridged Portuguese version of the Positive and Negative Affect Schedule. Findings: The was found to have excellent metrical properties for the measurement of religiosity or “religious sense”. Religious individuals differ from spiritual ones in the experience of emotions: spirituality tends to a greater experience of positive affect and religiosity to negative affect.

3

ReligiosityversusSpirituality in the Contemporary Nigerian Gospel Music

88%

Endong F. P. C.

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tom 5

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nr 2

116-132

EN

There have been remarkable (r)evolutions in the Nigerian gospel music industry for the past decades. These revolutions have led to the emergence and survival of various modern and controversial musical cultures/traditions, modes and performances including worldliness and paganism in the industry. In view of these relatively nefarious musical cultures, a good number of scholars and observers tend to arguably redefine and (re)brand Christian communication in general and Nigerian gospel music in particular. It is in following this premise that this paper examines the phenomenon of religiosity and worldliness in the Nigerian gospel music industry. Based on observations and secondary data (literary sources), the paper argues that the Nigerian gospel music industry is just a vivid reflection of the country’s gloomy socio-religious landscape, characterized by the emergence/prevalence of fake ministers and various ubiquitous instrumentalities that perpetrate spiritual bareness in the country. Aspects of religiosity observed in some Nigerian gospel songs include controversial rhythms, imitations/adaptations of worldly songs, lyrical emphasis on prosperity (materialism, fame and earthly glories) at the detriment of spirituality/salvation, gospel artists being associated with sex scandals and occult practices.

4

Migration and Integration of Foreign Priests. Aspirations, Religiosity, and Tensions in the Narratives of Foreign Priests in Italy

75%

Delli Paoli A. , Masullo G.

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nr 4

72-90

EN

This paper aims to understand the individual factors sustaining the migratory flow of Catholic priests to Italy. Priests’ migration cannot be seen as the mere result of lack of vocations and shortage of priests in the host country since their agency, belief, aspirations, and motivations affect their religious identity and, consequently, their integration and participation in the host country. Drawing on qualitative research, this paper collects the voices and the narratives of selected international priests living in Italy. Priests’ interviews led to broad-range questions about the nature of migration decisions and their integration into the host society and churches that originate from differences in religiosity, vocations, and missions. That resulted in a typology of 4 types of migrant priests: careerist priests, highly educated and integrated into the host country, driven by career and salary aspiration, and showing a highly politicized vision of religion; servant priests, with a strong missionary impulse to serve the Church as a universal institution transcending abstract and real boarders; evangelist priests who feel the moral obligation to evangelize secularized countries to bring them back to the origins of Catholicism; rebel priests who feel second-class priests, discriminated both within and outside the Church, in a country where they were forced to move, for this reason questioning their sense of clear vocational directions.

5

Comparing measures of religiosity and spirituality in the experience of emotions – Development and Validation of a Scale of Non-Spiritual Religiosity

75%

Da Silva J. P. , Pereira A. M. S. , Monteiro S. O. M. , Bartolo A.

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nr 1

6

Selected Aspects of Religiosity among Youth in Slovakia and the Netherlands

63%

Žuffa J.

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tom 65

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nr 6: Teologia pastoralna

5-14

EN

It is crucial to understand the religious ideas among youth, to set up the adequate pastoral practice. The study presents current trends in the measurement of religiosity and the perception of religion among public. At the same time, it deals with the research focused on the religiosity among youth in Slovakia and the Netherlands. The research is based on quantitative data and in the same time on result of focus groups in both countries. In addition to evaluation of selected indicators of the research sample, the study presents some differences in religiosity among youth.

PL

Konieczne jest poznanie poglądów młodzieży na sprawy dotyczące religii, żeby opracować adekwatne duszpasterstwo. W niniejszym artykule przedstawiono aktualne trendy w pomiarach religijności i postrzegania religii w społeczeństwie. Jednocześnie przedstawiono wyniki badań religijności przeprowadzone wśród młodzieży na Słowacji i w Holandii. Zaprezentowane analizy opierają się na danych ilościowych oraz na wynikach badań grup fokusowych w obu krajach. Oprócz oceny wybranych wskaźników, uzyskanych w badaniach, przedstawiono także pewne różnice w religijności młodzieży.