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STUDIUM OLOMOUCKÝCH KLERIKŮ V ŘÍMĚ NA PAPEŽSKÉ KOLEJI NEPOMUCENUM V PRVNÍ POLOVINĚ 20. STOLETÍ

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Jonová J.

Studia theologica

2012

tom 14

nr 4

62–87

Prior to World War I, Clerics from Moravia studied in Rome at the Collegium Germanicum or at the S. Maria dell‘Anima, while clerics from Bohemia studied at the Bohemicum. After the establishment of an independent Czechoslovakia, the archbishops of Olomouc wanted to continue to send students to Rome. With regard to the establishment of an independent Czechoslovakia, they began to consider establishing a common Czechoslovak college. First, it was important to resolve the issue of financial backing not only for the construction work but also for the operations of the college. Gradually, the number stabilized at 5–6 students, who also remained there during World War II. The normal situation came to an end, however, after the year 1948, with the beginning of the communist totalitarian regime in Czechoslovakia, when free contact (not only) with Rome terminated.

IULIANUS A ŘÍMŠTÍ MUČEDNÍCI, ANEB JAK I HISTORICKY ABSURDNÍ LEGENDA VZDORUJE DEFINITIVNÍMU USVĚDČENÍ Z AHISTORICITY: TŘI HISTORICKO-FILOLOGICKÉ SONDY

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Prchlík I.

Studia Historica Nitriensia

2016

tom 20

nr 2

379 – 405

The paper deals with the question of historicity of legend of the Roman saints Gallicanus, John and Paul. It is still often presented as genuine history to the Czech reader. Henceforth, three facets of the legend are examined using philological and historical tools. Historicity of the characters featured in the legend, as well as the mutual relations among the historical ones, as portrayed by the legend, is examined, and confronted with historical fact on their actual relations. Gallicanus’ alleged battle against the Scythians at Philippopolis is checked as whether it is identifiable to any event recorded in other sources. And lastly, the question of Julian’s sojourn to Rome, which seems necessary within the plot of the legend, is tested for being ruled out for the entire time of his reign. Thus the classical method for examining the historicity of a legend is presented, while at the same time demonstrating the limitations it necessarily suffers even when as historically absurd a legend is examined. Yet, based only on these limitations, the legend cannot be presented as history.

HISTORICKO-GEOGRAFICKÝ KONTEXT MISIÍ SOLÚNSKYCH BRATOV (CESTY SV. KONŠTANTÍNA-CYRILA A METODA DO ROKU 867)

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Ivanič P. , Lukáčová M.

Konštantínove listy

2014

tom 7

nr 7

2 – 13

A travelling was lengthy, dangerous and expensive in the middle Ages; long-distance travels were therefore not as frequent as they are today. Travellers were mostly traders, soldiers, artists, diplomats and missionaries. Byzantine scholars and saints, Constantine the Philosopher and his brother Methodius may be included in the two latter categories. The natives of Thessaloniki made several journeys in the second half of the 9th century. The study focuses on their missions to the Arabs, the Khazars, to Great Moravia, and, finally, to Rome in 867, which was their last joint mission. The paper suggests possible routes and chronology of the journeys the brothers made during the studied period.