Wyniki wyszukiwania - Biblioteka Nauki

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Edukacja narzędziem w walce o dominację religijną na Haiti

100%

Chmiel-Antoniuk P.

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2017

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tom 62(2 (244))

167-186

PL

The article is devoted to discussing the problem of education as a tool of religious dominance in Haiti between Catholics, Protestants and Vodou practitioners. This article examines the most important aspects of the religious situation in Haiti from the colonial period to the present days in a historical context. In this article the author uses the data analysis of publications, reports, non-governmental organisations and foreign press review. The author discusses the specific processes and forms of social activities, which created the modern neocolonial system of education in Haiti and presents the main causes of religious conversion and the role of Vodou after conversion to Protestantism.

2

La contestazione del Magistero della Chiesa cattolica vietante l’ordinazione femminile

72%

Sander M.

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tom 18

457-474

EN

This article raises the problem of the understanding of the ordination of women in the Protestant doctrine and the position of the Magisterium of the Catholic Church as a response to the Protestant concept. In the first part, the position and practice of Protestants towards the ordination of women are discussed, with a particular focus on the view of Martin Luther on this issue. The second part reveals the situation of women in the Catholic Church in the light of the preparatory documents as well as discussions and conciliar works of the Second Vatican Council. The third part presents conclusions of post-conciliar theological discussions regarding women’s ordination and analyzes the intra-ecclesial movements that advocate for it. Finally, it expounds the positions of some (prominent) theologians of the Catholic Church. The ecumenical dialogue emphasizes the centuries-old practice of not allowing women to be ordained. This practice was acquired by Martin Luther and is also present in the teaching of the Orthodox Church.

IT

Questo articolo si occupa di come comprendere il problema dell'ordinazione nella dottrina protestante. Presenta inoltre la posizione del Magistero della Chiesa cattolica in risposta alla concezione protestante. In primo luogo, sono stati presentati l'atteggiamento e la pratica dei protestanti nei confronti dell'ordinazione delle donne, con particolare attenzione alle opinioni di Martin Lutero su questo tema. La seconda parte ha esaminato la situazione delle donne nella Chiesa cattolica sulla base dei documenti preparatori del Concilio Vaticano II e delle successive conversazioni e opere conciliari. La terza parte contiene le discussioni teologiche del periodo post-conciliare all'interno della Chiesa cattolica. Sono stati descritti i movimenti all'interno della Chiesa che sostengono l'ordinazione femminile. Questa parte si conclude con la presentazione degli atteggiamenti di alcuni teologi della Chiesa cattolica. Il dialogo ecumenico sottolinea la pratica secolare di non permettere alle donne di accedere al sacerdozio. Martin Lutero era d'accordo con questa pratica e questo approccio è utilizzato e mantenuto anche nell'insegnamento della Chiesa ortodossa.

3

Szembekowska kaplica Najświętszego Salwatora przy katedrze we Fromborku jako palladium Świętej Warmii

51%

Tracz S.

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2022

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nr 10

69-102

EN

From the foundation of the bishop of Warmia, Krzysztof Andrzej Jan Szembek from Słupów (1680–1740), the bishop of Warmia in the years 1724–1740, a chapel was built at the cathedral in Frombork. It was named for Holy Savior and St. Theodore the Martyr (Theodor of Amazja), but often called Szembekowska. The oratory is an example of a central dome structure. It was built as both a reliquary chapel and burial place of its founder. The central point of the chapel is the reliquary retable, set in 1734 in the southern arcade. On the mensa, was placed a sarcophagus with visors and silver applications with the relics of the early Christian martyr St. Theodore of Amasia. It is accompanied by numerous relics of various saints and wax agnus placed in black, wooden, glazed reliquaries, richly decorated with silver, trimmed applications. Their silver fittings and decorations were made in the years around 1730–1743 by the Olsztyn goldsmith Jan Krzysztof Geese (†1761) and Samuel Grewe, active in Königsberg in the years 1712–1750. The entire interior of the chapel is covered with frescoes made around 1735 by Maciej Jan Meyer (Matthias Johann Meyer) from Lidzbark Warmiński. The chapel with a consciously chosen shape, properly selected relics, an appropriate painting decoration covering the interior, a copy of the national palladium, which is the miraculous image of Our Lady of Częstochowa, and a rich endowment for the needs of the liturgy celebrated there, was from the very beginning, in Bishop Szembek’s intention, built as a place to protect Holy Warmia from the dangers threatening it from dissenters.

PL

Z fundacji biskupa warmińskiego Krzysztofa Andrzeja Jana Szembeka ze Słupowa (1680–1740), biskupa na Warmii w latach 1724–1740 przy katedrze we Fromborku powstała kaplica pw. Najświętszego Salwatora i św. Teodora Męczennika (Teodora z Amazji), zwana szembekowską. Oratorium stanowi przykład centralnej budowli kopułowej. Powstała jako kaplica relikwiarzowa oraz miejsce pochówku swojego fundatora. Punkt centralny kaplicy stanowi retabulum relikwiarzowe, ustawione w 1734 roku w arkadzie południowej. Na mensie ołtarza ustawiono sarkofag z wizjerami oraz srebrnymi aplikacjami z relikwiami męczennika wczesnochrześcijańskiego św. Teodora z Amazji. Towarzyszą mu liczne relikwie różnych świętych oraz woskowe agnuski umieszczone w czarnych, drewnianych, przeszklonych relikwiarzach, bogato zdobionych srebrnymi, trybowanymi aplikacjami. Ich srebrne okucia i zdobienia wykonali w latach ok. 1730–1743 złotnik olsztyński Jan Krzysztof Geese (†1761) oraz czynny w Królewcu w latach 1712–1750 Samuel Grewe. Całość wnętrza kaplicy pokrywają freski wykonane ok. 1735 roku przez Macieja Jana Meyera (Matthiasa Johanna Meyera) z Lidzbarka Warmińskiego. Kaplica ze świadomie wybranym kształtem, właściwie dobranymi relikwiami, odpowiednią dekoracją malarską pokrywającą wnętrze, kopią narodowego palladium, jakim jest cudowny wizerunek Matki Boskiej Częstochowskiej oraz bogatym uposażeniem na potrzeby celebrowanej w niej liturgii, od samego początku była w zamyśle biskupa Szembeka pomyślana jako miejsce mające chronić Świętą Warmię przed zagrażającymi jej niebezpieczeństwami ze strony innowierców.