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Princip individuace materiálních jsoucen v díle Tomáše Akvinského

100%

Svoboda D.

Studia theologica

2010

tom 12

nr 1

21-37

The paper deals with Aquinas' concept of the individuation of material beings. The author tries to show that Aquinas throughout his whole scholarly career held the view that designated matter is the principle of individuation for corporeal beings. However, Aquinas had changed (many times) his view concerning the kind of dimensions involved in individuation, i.e. dimensions that make matter to be undivided. The author turns to a number of texts where Aquinas addresses the problem in order to show his changes of view and in order to properly elucidate Aquinas' solution.

Franciszka Suareza koncepcja jednostkowienia bytu na tle stanowisk myślicieli średniowiecznych

75%

Koszkało M.

Filo-Sofija

2011

tom 11

nr 4(15)

881-897

The paper presents Suárez’s view on the individuation of beings, which he developed in his Disputatio V, De unitate individuali eiusque principio. The aim, apart from simply presenting Doctor Eximius’s thought, is also to compare his views with his scholastic predecessors. When considering the question of individuation, Suárez remained under a considerable influence of the medieval tradition, which, however, he transformed in his writings according to his own convictions. He used the language of Duns Scotus when speaking of individuation and determining it in terms of indivisibility, but rejected the idea of individuation by matter, classically attributed to the Thomistic School. Postulating the individuation principle, identified with the entity, and not with the act of existence nor the being of haecceitas, Suárez departed from non-classical interpretations of the thought of Thomas Aquinas as well as from the Scotistic solutions, and postulated a view that to some extent resembled that of Ockham and Bonaventure, although Suárez does not explicitly refer to the latter.