The main problem of the article is the possibility of a phenomenology of praxis. The article argues that it is necessary to pose two more questions: what is human action, and how should one act? The first question can be answered within a descriptive-eidetic framework, both from a noetic and a noematic point of view. The second question requires an investigation in pure ethics and in formal axiology. Nonetheless, as the author shows, the two ethical projects need to be replaced by an ethics of love.
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