Wyniki wyszukiwania - Biblioteka Nauki

1

An attempt to define the charismata in the main Christian traditions

100%

Ştefănică D.

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nr 2

230-242

EN

The aim of the present article is to analyse the way in which the main Christian traditions define the charismata, or the gifts of the Holy Spirit. As we shall see, the definitions provided by the Catholic, the Eastern Orthodox or the Reformed Theologies are very broad, while in Pentecostal theology charismata have a rather technical meaning. Finally, we will observe that a good clarification of the concepts in question could help the development of the interfaith theological dialogue, from the pneumatological point of view.

2

Dopuszczalność małżeństwa osób wyznania rzymskokatolickiego i prawosławnego w świetle prawa kanonicznego

94%

Bałakier U.

Ruch Prawniczy, Ekonomiczny i Socjologiczny

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2013

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tom 75

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nr 3

71-83

EN

The views of Canon Law on mixed marriages have recently changed and this paper takes a look at some selected issues of a mixed marriage under that law. In particular, the permissibility of a marriage between a Catholic and an Orthodox is analysed from the point of view of the currently binding Latin and Eastern Catholic law. The attitude of the Church to Catholic-Orthodox marriages has been changing over the centuries, and until recently mixed marriages have been regulated by the provisions of the Code of Canon Law of 1983. Those provisions have now been substantially amended, but two important questions still remain unanswered: (i) what is the nature of the prohibition to conclude a mixed marriage under the Code of Canon Law of 1983 and (ii) is a Catholic-Orthodox marriage permitted?

PL

Niniejszy artykuł z uwagi na zmianę prawa kanonicznego o małżeństwach mieszanych, podejmuje problematykę wybranych zagadnień z zakresu zawarcia małżeństwa mieszanego. W szczególności autorka zajmie się dopuszczalnością zawarcia małżeństwa mieszanego katolików z prawosławnymi według obecnego stanu prawa łacińskiego i katolickiego prawa wschodniego. Stosunek Kościoła (ustawodawcy kościelnego) do zawierania wskazanych powyżej małżeństw zmieniał się na przestrzeni wieków. Kwestię małżeństw mieszanych uregulował Kodeks prawa kanonicznego z 1983 r. Przepisy, a tym samym zasady prawne, dotyczące zawarcia małżeństwa przez osoby wyznania rzymskokatolickiego i prawosławnego zostały zasadniczo zmienione. Istotna jest odpowiedź na pytania: Jaki charakter ma zakaz zawierania małżeństw mieszanych wynikający z Kodeksu prawa kanonicznego z 1983 r. i czy małżeństwo katolicko-prawosławne jest dozwolone?

3

Żołnierz i duszpasterz. Działalność duszpasterska księdza protoprezbitera ppłk Szymona Fedorońki w Wojsku Polskim w latach 1922 – 1940

84%

Grzybowski J.

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2018

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tom 02

209-236

PL

Artykuł traktuje o losie ks. protoprezbitera ppłk Szymona Fedorońki, kapelana wojskowego wyznania prawosławnego w odrodzonym Wojsku Polskim. Duchowny znakomicie zapisał się w dziejach Kościoła prawosławnego i sił zbrojnych II Rzeczypospolitej. W oparciu o źródła archiwalne Autor omawia kolejne etapy jego służby duszpasterskiej w wojsku – od szefa duszpasterstwa wojskowego w Przemyślu i Lublinie do naczelnego kapelana wyznania prawosławnego Wojska Polskiego i męczeńskiej śmierci w niewoli sowieckiej. Szlaki żołnierski i kapłański duchownego zostały ukazane na tle wydarzeń politycznych, które wówczas się dokonywały w kraju. Autor ukazuje m.in. najważniejsze problemy, z którymi musiał zmierzyć się kapelan pracujący na mieszanym narodowościowo i wyznaniowo terenie.

EN

The article deals with the fate of Fr. Protopriest Lt Col Szymon Fedoronko, who was was an Orthodox military chaplain in the reborn Polish Army. Th e priest has gone down in the history of the Orthodox Church and the armed forces of the Second Republic. Based on archival sources, the Author discusses the successive stages of his pastoral ministry in the army beginning with the head of the military chaplaincy in Przemysl and Lublin through the Orthodox chief chaplain in the Polish Army to his martyrdom in Soviet imprisonment. His life’s path as a soldier and priest is presented against the background of the political events that were taking place in the country at the time. The author shows, among other things, the most important problems the chaplain had to face working in an ethnically and religiously mixed area.

4

The Problem of the Place of the Person of the Holy Spirit in Orthodox Ecclesiology of the 20th Century (on the example of Eucharistic ecclesiology of Nicholas Afanasiev)

84%

Bobkova K.

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nr 2

198-210

EN

The question of the place of the Holy Spirit in the Orthodox Ecclesiology is not a new one, but it still remains open. In this article special attention is devoted to the Eucharistic Ecclesiology of Nicholas Afanasiev, in which he has tried to give to the Person of the Holy Spirit an essential place, and to the ecclesiological ideas of George Florovsky, who in his theological constructions has been extreme Christocentric and has avoided to give a special place to the oikonomia of the Spirit. A particular remark is made also about the possibility of using the neo-patristic synthesis in the discussion (with special reference the texts of St. Basil the Great, St. Athanasius of Alexandria and Didymus the Blind).

5

Bloudící kněz, nebo církevní reformátor? K životnímu dílu Bohumila Zahradníka Brodského (1862−1939)

84%

Marek P.

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nr 2

115-159

EN

This paper analyses the life’s work of this Catholic priest and writer, in particular aiming to evoke his interventions and role in the Catholic clergy reform movement which, following the end of the First World War and establishment of an independent Czechoslovak Republic, demanded reform of the Church and its transformation into a national church community. Already at the turn of the 19th and 20th century, he was one of the critics of ultramonatism and Austro- Catholicism and changes in social and legal conditions put him amongst the protagonists of the Union of Czech Catholic Clergy. He set up its radical faction and in 1920 was one of the founders of the Czechoslovak Church. In the process of seeking out the church’s doctrinal focus, he promoted its orthodoxisation. The study places his efforts within a wider context and besides the introduction and conclusion evokes this in three differently-focused sections – in a biography, in a summary of his efforts in Czech literature and in his operation in the Church sphere.

6

„Chrześcijański Dionizos” – kult św. Tryfona w Kawadarci

67%

Mikołajczak A. W. , Dymczyk R.

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nr 1(15)

175-183

EN

The article deals with the Orthodox cult of Saint Tryphon in the Balkans, focusing mainly on the liturgical and ritual holiday held in Bulgaria on the 1st, and in Macedonia on the 14th of February. The analysis of these cases has been carried out on the basis of the field study conducted in 2016 in Kavadarci and Negotino towns, belonging to the winery region of Tikves. The environment for that research was set by the Greek tradition of celebrating the Dionysus holidays, particularly the Lenaia. All the documentation collected by the authors include the following manifestations of the cult: 1. Liturgy and Orthodox Church rituals, 2. Rituals conducted in the winaries, 3. Ludic forms of Saint Tryphon’s cult. On the basis of this material, it has been attempted to reconstruct the course of the ceremony in the historical, religious and ethnographical aspect. The conclusions drawn from this study make it possible to understand that many Christian elements of the celebration in honor of Dionysus refer to the pagan traditions adjusted to the Orthodox or ritual needs. It proves the longevity of ancient tradition in the contemporary Balkan folklore and also makes it applicable in the comparative research concerning cultural sciences in their broadest scope.

7

Образ пастыря в произведении Александра Сегеня "Поп"

67%

Kuca Z.

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tom 61

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nr 7: Słowianoznawstwo

189-202

PL

Niniejszy artykuł został poświęcony jednemu z najnowszych utworów religijnych Aleksandra Siegienia, powieści Pop (2006). W utworze opartym na dokumentach przedstawiono epizod historyczny z drugiej wojny światowej, dotyczy powstania i działalności Pskowskiej Prawosławnej Misji. W tej powieści Siegien skupia się nie tyle na działalności tej Misji, ile na postaci prawosławnego duchownego. Utwór jest swoistym hołdem dla tych prawosławnych duchownych, którzy nawet w takich ciężkich warunkach egzystencji nie przestawali być sługami Chrystusa.

EN

The following article is devoted to one of the latest religious novels by Alexander Siegien Pop (2006). The work is based on documentaries, which present an historic episode from the Second World War, concerning both uprising and activity of the Pskov Orthodox Mission. In this novel Siegien concentrates rather on the character of Orthodox clergyman than on the activity of the abovementioned Mission. This piece of writing is a peculiar tribute to those Orthodox clergymen who even in such hard conditions of existence didn’t lose the faith and hope in the coming of next day.

8

God’s Names in the Religious, Cultural and Sociological-Historical Aspects

67%

Rudnicka-Fira E.

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tom 62

129-144

PL

God’s Names in the Religious, Cultural and Sociological-Historical AspectsThe article analyzes the names given today to the children of inhabitants of Przemyśl - followers of Catholicism and Orthodoxy, at the same time showing their differences and similarities within both religions. In the same urban, communication and cultural community, Catholic and Orthodox live side by side (often for many generations). Despite everything, they to some extent retain their own identity (culture, traditions and customs), which also manifests itself in the names given to children. For a more complete picture of the situation, the names of the two older generations (parents and grandparents) were also presented.

9

Jak sufragana chełmskiego kijami pobito, czyli o rozruchach religijnych w Hrubieszowie i Czerniczynie z marca–kwietnia 1636 r. Oblata protestacji i obdukcji Abrahama Śladkowskiego oraz oględzin ran jego kapelana, siostrzeńca i woźnicy w urzędzie grodzkim grabowieckim

59%

Goszczyński A.

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nr 55

737-762

EN

One of the main areas of conflict between the Uniates and the Orthodox in the Polish-Lithuanian Commonwealth in the early 17th century was the issue of rights to use places of worship. In order to settle the related feuds, a commission was established in 1635 to repartition Orthodox churches in royal towns in proportion to the number of Greek Catholics and Disuniates residing there. One of the centers covered by its efforts was Hrubieszow in the Chełm region, where officials granted the Orthodox the right to own two temples. Despite the verdict, which was favorable to themselves, the non-Uniates there caused riots, during which they attacked a Greek Catholic temple, Catholic clergy and townspeople of the Latin rite. In addition, upon hearing of the arrival of Chelm suffragan Abraham Sladkowski to Czerniczyn, located nearby, they decided to attack the clergyman, to which they convinced the peasants living there. Under their influence, the peasants first attacked the local orthodox church and battered the pop who was in charge of it, and then beat up the aforementioned dignitary, who had arrived there upon hearing of the unrest, not sparing the people accompanying him. As a result of actions taken by the Uniate bishop of Chelm, Methodius Terlecki, the culprits of the incidents were to answer for their actions with their lives and property. However, the punishment was waived after the townspeople did public penance and adopted the Uniate religion.

PL

Jednym z głównych pól konfliktu pomiędzy unitami i prawosławnymi w Rzeczypospolitej w pierwszej połowie XVII w. była kwestia praw do użytkowania miejsc kultu. Celem zażegnania związanych z tym waśni w 1635 r. powołano komisję, która miała dokonać repartycji cerkwi w miastach królewskich w sposób proporcjonalny do ilości zamieszkujących je grekokatolików i dyzunitów. Jednym z ośrodków objętych jej działaniami był Hrubieszów w ziemi chełmskiej, gdzie urzędnicy przyznali prawosławnym dwie świątynie. Pomimo pomyślnego dla siebie werdyktu tamtejsi dyzunici wywołali zamieszki, w trakcie których napadli na grekokatolicką cerkiew, katolickich duchownych oraz mieszczan łacińskiego obrządku. Ponadto na wieść o przyjeździe sufragana chełmskiego Abrahama Śladkowskiego do położonego opodal Czerniczyna powzięli oni zamiar napaści na duchownego, do czego przekonali zamieszkujących tam włościan. Pod ich wpływem chłopi najpierw zaatakowali miejscową cerkiew i poturbowali zawiadującego nią popa, następnie zaś pobili wspomnianego dostojnika, który przybył tam na wieść o rozruchach, nie oszczędzając przy tym towarzyszących mu osób. W wyniku działań podjętych przez unickiego biskupa chełmskiego Metodego Terleckiego winni zajść mieli odpowiadać życiem i majątkiem za swoje postępowanie. Od kary jednak odstąpiono po tym, jak mieszczanie odbyli publiczną pokutę oraz przyjęli unickie wyznanie.

10

New Horizons in the Study of Early African Christianity

59%

Helleman W. E.

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tom 81

127-156

EN

Teaching early Christianity in Nigeria and elsewhere in Africa since 2002, has convinced this author how important it is for African Christians to know of the deep roots of Christianity in Africa, and recognize the important early African theologians, Tertullian, Origen, Athanasius and Augustine, just to name a few. This argument has a significant precedent among 19th century African Christians encouraged by the unbroken presence of Christianity from antiquity in Ethiopia. In the US, Thomas Oden promoted the study of pre-Islamic Christian Africa through the Centre for Early African Christianity, and publications like the series, Ancient Christian Commentary on Scripture. This Centre has also encouraged universities in Africa to get involved in deciphering archeological materials and documents from North African sites as evidence for Christianity from its earliest days; the study of such documents has recently been established at the University of Jos (Plateau State, Nigeria). These initiatives are doubly significant because Christianity is growing phenomenally throughout Africa and is often accused of being “mile wide and an inch deep”.