Wyniki wyszukiwania - Biblioteka Nauki

1

Hrabia Maurycy August Beniowski (1746–1786) – Polak, Węgier, Słowak albo kosmopolita?

100%

Kunec P.

Historia Slavorum Occidentis

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2016

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nr 1(10)

139-148

EN

Count Mauritius August Benyovszky (1746–1786) was a famous adventurer and traveller, who became known only after his death when his Memoirs and Travels were published (London 1790). Although his father’s and mother’s families had the origin in the Hungarian Kingdom, he sometimes stated that he was of a Polish (or a Hungarian-Polish) origin. However, this statement is not proven by the historical research. The current assignment of Slovak ethnicity to his person is not historically correct as well. In fact, the nobility in the Hungarian Kingdom during the Early Modern Age identifi ed itself with natio Hungarica, a widely shared identity in territorial rather than ethnic meaning. Although Benyovszky often referred to Hungary as his homeland, we can rather describe him as a cosmopolitan. He lived in and was loyal to countries that could provide him with the opportunity of self-fulfi lment and social advancement.

2

Sacralisation and Purification of the Nation in the Polish and Russian Nationalist Thought?

100%

Bäcker R.

Polish Political Science Yearbook

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2009

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tom 38

123-129

EN

Both in the Polish and Russian language the term ‘nation’ is understood in a slightly different way than the English word ‘nation’. It is understood not only in cultural but also political terms, and in numerous contexts it is used to denote ‘the people’ or an ‘ethnic nation/ethnos’. Thus, when we use words ‘nation, nationality, narodnost’, sometimes only the context makes it possible to decide whether we mean the nation, nation or ethnos. However, this lack of clear distinction in the colloquial discourse should not make one conclude that there are not fully shaped nations in Poland and Russia. It is just that the colloquial discourse fails to notice these vague distinctions. In the scientific discourse in both countries, these differentiations have been precisely defined and used for a long time.

3

Digital Citizenship Infrastructure to Foster the Reinforcement of National Identity in Indonesia

100%

Candra A. A. , Suryadi K. , Rahmat R. , Nurbayani S.

Kultura-Społeczeństwo-Edukacja

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2021

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tom 19

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nr 1

37-50

EN

This study was to discuss and overview the infrastructure of digital citizenship in fostering the reinforcement of national identity in Indonesia. This study was prompted by a problem in the development of digital citizenship infrastructure, which could be an instrument in fostering national identity in Indonesia. The process of forming a national identity could be emphasized through various platforms in the digital citizenship infrastructure, so that the internalization of national values among Indonesian citizens could strengthen their identity as such. This study took the form of qualitative research with a phenomenological approach, constructing theories and phenomena concerning the infrastructure of digital citizenship in Indonesia. The results showed that the infrastructure of digital citizenship reinforced national identity in Indonesia in three ways, namely: 1) internalizing awareness of digital literacy through Citizenship Education learning, 2) implementing Habituation of national identity values in the digital citizenship infrastructure, and 3) running digital forums that could reinforce the digital citizenship infrastructure and strengthen national identity.

4

Reemigrace a její dopad na formování národní identity

100%

Axmannová K.

Studia Ethnologica Pragensia

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2015

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nr 2

25-39

EN

The paper makes an attempt to show the changes in the process of formation of national identity. This people emigrated between 1968–1989 to the countries of Western Europe and North America and returned during the nineties of the 20th century. The research focuses on the process of forming identity of these individuals, their causal conditions, intervening conditions and what is the main element forming their identity in relation to the nation. From the depth analysis of the interviews showed that the central phenomenon in the sense of national identity is a measure of an individual’s adaptation to the environment or degree of acculturation and consequently the rate of reintegration. This phenomenon, however, entering intervening conditions, such as coping strategies, success at work or family and friendly ties. The main line in this context represents the direction of emigration and re-emigration of an individual with all the causal and intervening conditions. An important element of context lines is, however, the very fact of the departure of the individual, including his preparations for departure from the country. That’s basically determines to a large extent, the actual process of acculturation in individuals with emigration impact on the sense of national identity.

5

“NIE MAMY JESZCZE GOTOWYCH NARRACJI...” JAK NA NOWO OPOWIEDZIEĆ NARÓD?

100%

TRABA R.

pl.it / rassegna italiana di argomenti polacchi

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2022

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tom 13

158-165

6

The Relation Between Political Indifference and Resilience to Disinformation

88%

Palloshi Disha E. , Rustemi A.

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2022

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tom 5

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nr 2

164-177

EN

The well-informed citizen in a society is a predisposition for the empowerment of democratic government, respectively democratic society where the rule of law, freedom of media, and expression are an outcome. This study tries to analyze the relationship between politically active/ inactive citizens and their susceptibility to disinformation, by age group. The methodology used is qualitative and quantitative. The theoretical overview is supplemented by an analysis of the existing data at the state level that represents the citizens’ trust in the country’s institutions and their trust in the media. Furthermore, as a quantitative method, the questionnaire tries to rank citizens’ activity/interest in politics by age group and see how susceptible these age groups are to disinformation. The study aims to highlight that the most productive age group of citizens (31 – 45) are indifferent to politics and to reflect on the consequences that a society striving for democratization, such as North Macedonia, might have. Furthermore, the study recommends that media education be extended to different age groups of society, and media education should adjust to the characteristics of one society and reflect on the sense of national identity that, above all, impacts the success of media education in one country.

7

Ewolucja tożsamości Europejczyków w XXI wieku

88%

Łukaszewicz A.

Studia Europejskie-Studies in European Affairs

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2018

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tom 3

9-24

EN

The aim of this article is to describe the evolution of identity within European societies in the 21st century driven by two factors that overlap – migration crisis of 2015 and globalization as well as the impact of these two factors on the European liberal economic and political model. The aforementioned processes have generated several negative effects and as a result they have put to test the elaborate and long-time project of United Europe. Particular nations started to loudly express their concerns and objections regarding the rules governing economic relations and the ways of dealing with migration issues. The multidimensional sense of insecurity has inspired a pan-European dispute with questions regarding areas and scope of unity, sovereignty etc. Some turbulence in identity of European nations has been observed leading to different changes in perception of identity including recurrence of seemingly long forgotten definitions of national identity. One can even say that the future success of the EU project has become dependent on the problem of European identity. This article is an attempt to analyze the impact of aforementioned factors on the identity of European societies.

8

Czech Refugees in Austria 1968–1985

63%

Haváč O.

Prague Papers on the History of International Relations

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2016

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nr 1

82-97

EN

After the Soviet invasion of Czechoslovakia, which ended up Prague spring in August 1968, thousands of Czech (and Slovak) citizens went into exile. Out of estimated 162,000 people, who came to Austria within the next few weeks, some 12,000 refugees decided to stay there. The majority of them chose Vienna to be their new home. My paper deals with this group of Czech refugees and analyses a process of their integration into Austrian majority and how the process, which they had to undergo, changed their national identity. In the paper, which is based on various archive materials and my two field researches among Czechs in Vienna, I also deal with different concepts of national identity and integration. I applied Cooper and Brubaker’s concepts of ‘identification’ and self-understanding’ to analyse deeper the various contexts of Czech refugees’ behaviour and to answer a research question, why it was more difficult for Czech refugees to integrate into existing Czech minority associations in Austria than into Austrian majority itself.

9

DROIT COMMUN, LANGUE COMMUNE: UN RETOUR SUR L'INTERPRÉTATION JUDICIAIRE DU DROIT LINGUISTIQUE AU QUÉBEC À LA LUMIÈRE DU DROIT COMMUN

54%

Côté F.

Comparative Legilinguistics

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2020

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tom 42

41-75

PL

Do ius commune (droit commun) odwołują się reguły prawa i interpretacje prawne dotyczące wszystkich gałęzi prawa, nawet prawa konstytucyjnego. W związku z tym warto zastanowić się, jak w tym kontekście interpretować prawo językowe w odniesieniu do mniejszości żyjącej w większej, federalnej strukturze państwowej, dla której ochrona własnego języka to żywotny problem. Autor twierdzi, że Sąd Najwyższy Kanady mógł zaniedbać te kwestie w Quebecu, unieważniając duże fragmenty Karty języka francuskiego dotyczące oficjalnego języka ustawodawstwa i sądownictwa w sprawie Blaikie z 1979 roku, w której narzucił francuskojęzycznej enklawie konstytucyjną dwujęzyczność w sprawach legislacji i sądownictwa. Być może słuszność tej decyzji powina być poddana ponownej ocenie.

FR

The jus commune (droit commun) is the intellectual canvas upon which any rule of law is built upon within a given society, that must be integrated in any interpretation or construction process in any field of law, even constitutionnal law. As the jus commune bears a series of structural values, one ponders as to the correct construction of linguistic law to be held in that regard within a minority society entrenched inside a greater federal superstructure, where linguistic preservation is a collective existential matter. The author submits that the Supreme Court of Canada may have neglected to consider this important factor in Quebec when striking down large sections of the Charter of the French Language pertaining to the official language of law and judicial decisions in the 1979 Blaikie case, in which it imposed official constitutional bilingualism in matters of legislation and judicial decisions to the enclaved French-speaking province. Perhaps the appropriateness of this decision should be revisited.

EN

Le droit commun (jus commune) est la toile de fond intellectuelle sur laquelle toute normativité juridique se construit au sein d'une société et dont tout droit, même constitutionnel, ne peut faire l'économie au moment de son interprétation. Le droit commun emportant une série de valeurs structurantes, il convient de s'interroger sur l'interprétation à donner au droit linguistique d'une société minorisée, pour laquelle la préservation linguistique est un enjeu littéralement existentiel au sein d'un cadre constitutionnel fédéral plus grand, à la lumière de son droit commun. L'auteur avance que la Cour suprême du Canada n'aurait peut-être pas adéquatement tenu compte de cette donnée importante au Québec au moment d'invalider les pans de la Charte de la langue française traitant de la langue officielle de la législation et de la justice au Québec dans le cadre de l'affaire Blaikie en 1979, par laquelle elle imposait à la province francophone enclavée un bilinguisme législatif et judiciaire obligatoire, et qu'il conviendrait de réévaluer la justesse en droit de cette décision.

10

Tożsamość kulturowa meksykańskiej książki dla dzieci w Cyfrowej Kolekcji Języków Tubylczych (Acervo Digital de Lenguas Indígenas) na tle praw kulturowych ludności rdzennej

51%

Kycler M.

Bibliotheca Nostra. Śląski Kwartalnik Naukowy

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2019

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nr 2(56)

144-180

PL

Autorka pracy omawia problem tożsamości meksykańskiej, w tym zakorzenionych w tradycji i historii wspólnot indiańskich działań podejmowanych na rzecz ochrony języków autochtonicznych, m.in. charakteryzuje zasady i podstawy międzykulturowej edukacji dwujęzycznej w Meksyku. Na tym tle przedstawia projekt Cyfrowej Kolekcji Języków Tubylczych (Acervo Digital de Lenguas Indígenas) oraz omawia wyznaczniki kulturowej tożsamości zamieszczonych w niej książek. Koncentruje uwagę przede wszystkim na twórcach, języku i tematyce książek dla najmłodszych czytelników.

EN

The paper discusses the problem of Mexican identity, including actions taken to protect indigenous languages, rooted in the tradition and history of Indian communities. Above all, it defines the principles and foundations of intercultural bilingual education in Mexico. In contrast, the article presents the project of the Digital Collection of Indigenous Languages (Acervo Digital de Lenguas Indígenas) and discusses the determinants of the cultural identity of the books it contains, primarily the creators, language, and subject matter of books for the youngest readers.