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WHO GUIDED ALARIC THROUGH THERMOPYLAE? NOTE ON EUNAPIUS, VITAE SOPHISTARUM, VII,3,5 [476 DIDOT]

100%

PRCHLÍK I.

tom 47

nr 1-2

171-175

This article reacts to a recent attempt by Radislav Hošek to reinterpret Eunapius’ report on the gates of Greece having been open to Alaric ‘by the godlessness of those who wear the black robes’. According to the traditional interpretation it had been the Orthodox Christian monks, whom Eunapius had in mind, according to Hošek, however, these black robed individuals were to have been Thracian tribesmen, mentioned also by Plutarch. The article ponders the reasoning behind Hošek’s having abandoned the traditional interpretation and it appears unsubstantiated to the author. On the contrary, the arguments on which Hošek has based his new interpretation, in the author’s opinion come through as insufficient to justify the claim. Therefore, the article suggests a return to the traditional interpretation, which seems to mean less or even no inconvenience.

HOLY ORDERS OF MONKS IN THE PLOCK DIOCESE OF THE FIRST HALF OF THE 16TH CENTURY (Swiecenia zakonnikow w diecezji plockiej w pierwszej polowie XVI wieku)

86%

Kaczmarek K.

tom 77

103-148

Information about ordinations of monks in the Plock diocese in the first half of the 16th century come from the „Metrica' of suffragan bishop Piotr Lubart from the years 1514-1530. It notes 278 cases of ordaining monks to lower and higher orders. In all, 195 monks from nine monastic orders received such ordinations from the hands of the bishop. The largest group of brethren that were ordained came from the mendicant orders (especially Dominicans and Observant Franciscans). It took them from a few weeks to several months to receive all kinds of higher orders. The Plock „Metrica' of ordained contains also some dozen cases when monastic superiors included provisions for ordination of members of lay clergy.