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1

KONŠTANTÍN, METOD A ICH UČENÍCI PRED TVÁRAMI BYZANTSKÝCH CISÁROV

100%

Husár M.

Konštantínove listy

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2013

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tom 6

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nr 6

69 – 92

EN

The Byzantine missionaries, Constantine and Methodius, were sent to Khazars and the Great Moravia by the Byzantine court of Michael III. Later, Methodius probably visited the court of Basil I where some of his disciples - who visited the court of his successor, Leo VI the Wise as well - could likely come. The “Solun Brothers” and some of their disciples might have met the emperors in the presence of their family, courtiers, servants and guards in the Chrysotriklinos in the 860s – 880s. The primary sources on the ceremonies of the Byzantine court are De ceremoniis aulae Byzantinae, Kletorologion and Vita Hadriani II and the iconographical sources for the examined period are the Homilies of Gregory of Nazianzus and the Khludov Psalter.

2

VYBRANÉ ASPEKTY CEREMÓNIÍ A AUDIENCIÍ SPOJENÝCH S POBYTOM KONŠTANTÍNA A METODA V RÍME. OTÁZKY PROCESIÍ A ARCHITEKTÚRY

100%

Husár M.

Konštantínove listy

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2016

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tom 9

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nr 1

29 – 38

EN

The main goal of the article is to deepen knowledge of ceremonies and audiences of Constantine and Methodius with the 9th century Popes in their capital city, Rome, and in their residences. The abovementioned brothers namely visited Pope Hadrian II (867 – 872) and John VIII (872 – 882). The author of the article takes a look at the possible activities, ceremonies of a reception, and further acting of Constantine and Methodius in Rome. The authors tries to fill the gap in existing primary literary sources by help of indirect primary literary sources and knowledge obtained by architectural research. The Salonica brothers could have officially met with the Popes in the representative places, i.e. in the Vatican Complex, Lateran Palace, or in the important churches of Rome.

3

PRAKTICKÁ FILOZOFIA V ŽIVOTE KONŠTANTÍNA A METODA

86%

Zozuľaková V.

Konštantínove listy

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2016

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tom 9

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nr 1

149 – 157

EN

Constantine and Methodius were well educated and they could speak several languages. They were deeply religious men, leading strict and ascetic way of life, in accordance with Byzantine teachings and traditions. Although the names of both brothers are mainly connected with liturgy in Old Church Slavonic, their mission was of far greater significance. They both disseminated the Byzantine Christian thought by their lifestyle and participation in public life. The paper provides specification of terms related to Constantine’s definition of philosophy and discusses the importance of practical philosophy in the lives of Constantine and Methodius. Furthermore, it focuses on the explanation of the meaning of the knowledge of truth in Byzantine Patristic context. It also focuses on explanation of meaning of knowledge of God the way Constantine and Methodius viewed this issue via theses of significant thinkers, mainly via theses of Gregory the Theologian, one of the most prominent Byzantine authors of the fourth century.

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CYRILOMETODĚJSKÁ STEZKA JAKO PŘÍLEŽITOST PRO VYUŽITÍ A INTERPRETACI SPOLEČNÉHO EVROPSKÉHO KULTURNÍHO DĚDICTVÍ

86%

Peterka M.

Konštantínove listy

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2016

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tom 9

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nr 2

106 – 118

EN

European Cultural Route is the unique pan-European tourism products. This is why the European Commission, European Parliament, member states and the Council of Europe have devoted a lot of attention to them. The aim is to raise awareness of Europe, individual sites, and countries as exceptional tourism areas and destinations. The project European Cultural Route of Saints Cyril and Methodius aims to make visibility and preserve the unique European heritage, authentic story of missionaries Cyril and Methodius, within the 9th and 10th centuries. The goal is the functional European network following the Cyril and Methodius legacy and supporting Christian cultural roots and values based on respect and dialogue between people of varying cultures and faiths.

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ŠPECIFIKÁ MISIE SOLÚNSKYCH BRATOV A ICH AKTUALIZAČNÝ POTECIÁL

86%

Kondrla P. , Králik R.

Konštantínove listy

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2016

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tom 9

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nr 2

90 – 97

EN

A missionary activity is a part of the process of reproduction and growth of most religions. Well established religions, religious communities or new religious movements, they each use different methods of missionary activity and they are based on different and often divergent theological principles. They respect the political conditions but also the cultural realities of the given mission territories. The Byzantine mission often had a form of political mission. But Cyril and Methodius did not use the method of binding the faith with social status and political benefits. The spiritual mission does not want to get a large number of believers, but it wants to bring a living faith, which is connected with the culture and language of the mission territories. The pursuit of such ‘living faith’ mission remains in the present European context until now. This phenomenon is reflected primarily in an effort to leave formalism that is connected to the state church, but also in the movement of new evangelization and re-evangelization. All these activities can be seen as a process of actualization of the missionary legacy of Cyril and Methodius, which in turn may be (and should be) considered an authentic way of preserving the foundational values of European culture.

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SV. CYRIL A METOD V SLOVENSKEJ POÉZII 20. A 21. STOROČIA

86%

Gallik J.

Konštantínove listy

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2016

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tom 9

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nr 2

98 – 105

EN

The study aims to draw attention to the reflection of legacy of the Christian mission of the Thessalonian Saints – brothers Constantine-Cyril and Methodius in Great Moravia, as well as on the influence of their artistic work on the Slovak poetry of the 20th and 21st century, because the Christian-humanistic idea stream has been present in the history of Slovak literature with its primary focus on bringing the basic spiritual-religious principles to literature.

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ŠTÚDIUM BYZANTSKEJ FILOZOFIE V EURÓPE A NA SLOVENSKU

86%

Zozuľak J.

Konštantínove listy

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2017

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tom 10

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nr 1

3 - 11

EN

Increased interest in a systematic study of Byzantine philosophy study started to appear from the mid-20th century onward. The most influential figure that helped develop this area of research the most in its early formative years was V. Tatakis. Tatakis uncovered the great value of Byzantine civilization and became an inspiration for scholars who followed in his footsteps in France, Spain, Germany, Austria, Greece and elsewhere. The critical edition of Byzantine commentaries on Aristotle published during this time further supported a more complex scientific work in this field. Many unpublished philosophical texts from the Byzantine era wait their processing and publishing in a critical edition, which would make them available to be further examined, studied, and included in the corpus of Byzantine philosophy. The Byzantine thinkers created a cosmology that became foundational for the Byzantine anthropology. On the level of ontology, they introduced the term “person” (πρόσωπον), defined what later became an established terminology (in this field), and contributed to the philosophical interpretation of terms, such as essence (οὐσία), hypostasis (ὑπόστασις), nature (φύσις), energy (ἐνέργεια) and others. Byzantium had a significant impact on the territory of Great Moravia as well. By virtue of the writing, culture, and art that had been brought to our area by Constantine the Philosopher (Cyril) and Method, conditions for the development of culture in the Slavic environment were established.

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VÝSKUM BYZANTSKEJ FILOZOFIE A JEJ PRIENIKU NA VEĽKÚ MORAVU. PRI PRÍLEŽISTOSTI 1150. VÝROČIA PRÍCHODU SVÄTÝCH KONŠTANTÍNA (CYRILA) A METODA

86%

Zozuľak J.

Filozofia (Philosophy)

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2013

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tom 68

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nr 9

790 -799

EN

The importance of philosophical contribution of Byzantium has been strengthened after the World War II by V. Tatakis, professor of philosophy at the Aristotle University in Tessaloniki, Greece. His book La Philosophie Byzantine published in Paris in 1949 is considered a pioneer work in the field. It was also the first general introduction to Byzantine philosophy to appear. It brought the term “Byzantine philosophy” into academic field and was the first systematic work on Byzantine philosophy; it was a significant landmark from the international perspective of the later study of Byzantine philosophy. Before Tatakis’ book was published, neither Western, nor Greek historiography acknowledged the existence of the philosophical thinking in the East Roman (Byzantine) Empire, which lasted 11 centuries. The term “Byzantine philosophy” was officially introduced in 1975 as a name for the international research and study. The Byzantine philosophy is not explored sufficiently in Slovakia. This article wants to contribute to the study of Byzantine philosophy in Slovak academic milieu.

9

RIMSKI PRVOSVEĆENICI U VRIJEME ĆIRILOMETODSKE MISIJE

86%

Košćak S. , Kuhar K.

Konštantínove listy

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2017

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tom 10

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nr 2

43 - 61

EN

The Mission of Saints Constantine Cyril and Methodius in Great Moravia in the second half of the 9th century took place in certain historical context and paradigm that was determined by theological and disciplinary regulations of the Roman church. The authors are presenting church historical context of the Cyrillo-Methodian mission, the activity of the Roman pontiffs and theological thought that was developed in the ninth century and that had an influence on the inculturation mission of Saint Brothers. With this research, authors are introducing interdisciplinary approach in the theological research, by connecting historical and theological conclusions.

10

HISTORICKÉ POZADIE VZNIKU BYZANTSKEJ FILOZOFIE

86%

Zozuľak J.

Konštantínove listy

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2016

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tom 9

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nr 1

110 – 118

EN

The Byzantine culture had a significant influence on the Slavonic cultural context since the arrival of Constantine and Methodius to Great Moravia. Due to the impact of the Enlightenment movement in the 18th century, the history of the Byzantine Empire ended up on the periphery of scientific concern. The very same is true for Byzantine philosophy, which hardly receives any attention from Slovak philosophical circles, despite the fact that, in the 9th century CE, territory of present Slovakia won its place on the philosophical map of Europe as a part of former Great Moravia thanks to Christianizing mission of brothers Constantine and Methodius from Thessaloniki. The recent research revealed the unsubstitutable place of Byzantine philosophy in the history of European philosophical thought. The significant improvement was brought by Byzantinology, bringing the historical research to a turning point. However, the positive change in approach to historical and cultural contributions of Byzantine nations is not integrated in western philosophical awareness yet.

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POLITICKÝ VÝZNAM PÔSOBENIA MISIE KONŠTANTÍNA A METODA NA ÚZEMÍ SLOVENOV - DO ROKU 868

72%

Čáky M.

Studia Politica Slovaca: časopis pre politické vedy, najnovšie politické dejiny a medzinárodné vzťahy

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2012

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tom 5

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nr 1

149 - 166

EN

The study examines the political context of the presence of the Thessalonian brothers Constantine and Methodius in our territory prior to 868. Although outwardly the purpose of their mission was christianization and education, its actual nature was political. The educational, cultural and spiritual aspects of Constantine and Methodius’s activity merely reflected the political bottom line. Their political efforts resulted not only in the creation of the first Slavic writing system and in the translations of parts of the Bible into Old Church Slavonic, but also in the establishment of the first nationwide Slavic educational institution and the first written language, literature and culture of the Slavs. The political role of the Thessalonian brothers strengthened the sovereignty of Great Moravia’s statehood and laid the foundations of the Cyril and Methodius tradition, which has been an integral part of the national history of the Slovaks and Slovak statehood.

12

O POČIATKOCH KRESŤANSTVA NA ÚZEMÍ SLOVENSKA, VÝZNAME CYRILO-METODSKEJ MISIE A JEJ ODOZVÁCH V 10. – 11. STOROČÍ

72%

Ruttkay A. T.

Konštantínove listy

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2016

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tom 9

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nr 2

2 – 10

EN

In the overview on Christianization in the Central Danubian territory, mostly in Slovakia, the author focuses on the origins of Christianity among Slavs, the issue of Great Moravia, missionary work of Constantine and Methodius and the topic of continuity of Christianity in the 9th – 11th centuries. He pays attention to several arguable points in the interpretation of sources and he attempts to describe wider cultural and historical context of early Christianization phases of Slavs from Upper Danube region. He emphasizes the informative value of certain archeological findings related to Christianization from multiple directions – western (Kingdom of the East Franks), south-western (northern Italy, Adriatic region) and southern (Byzantine Empire).

13

POLITICKÝ VÝZNAM PÔSOBENIA KONŠTANTÍNA A METODA NA ÚZEMÍ SLOVENOV, OD ROKU 880 DO 885

72%

Čáky M.

Studia Politica Slovaca: časopis pre politické vedy, najnovšie politické dejiny a medzinárodné vzťahy

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2013

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tom 6

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nr 1

120 – 141

EN

In Part III, the author examines the significance of Methodius’s role in the negotiations with Pope John VIII in Rome during the issue of Papal Bull Industriae tuae, an important document of the national history of Slovakia. The article attempts to assess the political context of the issue of the papal bull and its political significance for the consolidation of the international position of Svatopluk‘s empire as a politically equal state unit in the European arena and describes Methodius’s Christianisation efforts among the Slavic tribes. Furthermore, it examines his definition of the moral principles of Svatopluk’s temporal rule as a political factor which at that time significantly contributed to the international stability of the Great Moravian State, and analyses efforts of the German clergy in the person of Wiching to undermine Methodius’s influence on the Great Moravian church organization. In the final part, the author assesses Methodius’s efforts to secure the continuation of their mission, Gorazd’s appointment as the successor to the mission of the Thessalonian brethren, and the political context and implications of the papal charter issued by Stephen V on the prohibition of the Slavic liturgy on the Great Moravian territory.

14

CYRILOMETODSKÉ DEDIČSTVO A JEHO ODKAZ SVETU SLOVANOV

72%

Tachiaos A. E.

Historický časopis (Historical Journal)

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2014

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tom 62

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nr 3

385 – 391

EN

The paper is concerned with the contribution of the mission of the Thessalonian brothers Constantine (Cyril) and Methodius for the Slavonic world in terms of three important points: 1) Brothers Cyril and Methodius worked in the Slavonic world as mediators of the cultural values of the Byzantine Empire. 2) They created not only a means of expression in the form of writing, but also a literary language that had not existed before. 3) They created all the conditions necessary for the free development of national Slavonic cultural life and for the formation of the self-consciousness necessary for its continuation. These three points express not only the contribution of Cyril and Methodius to the development of the culture and national consciousness of the Slavs, but also the cultural message of Byzantium to the Slavs.

15

THE CULT OF SEVEN HOLY SAINTS IN THE BULGARIAN MIDDLE AGES (Kult na sveti Sedmocislenici v srednovekovia Bulgarija)

72%

Cesmedziev D.

Slavica Slovaca

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2011

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tom 46

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nr 1

24-35

EN

The subject of the report is the question of the medieval cult of Seven Holy Saints (Cyril, Methodius, Clement, Nahum, Gorazd, Angelarius, Lavrentius and Savva) as a group. On special interest is the question when the common cult of the seven saints originates. On the base of some not used or some little used sources it is concluded that their common cult appears in 16th century.